LITMIR.BIZ

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three coffees and many bottles of water.

      The light-hearted young fellows stood their misery without difficulty and, to make up for it, what a fill of fancies they had, what a glorious feast of hopes! A new discovery every day. Renovales ran through the realm of art like a wild colt, seeing new horizons spreading out before him, and his career caused an outburst of scandal that amounted to premature celebrity. The old men said that he was the only boy who "had the stuff in him"; his comrades declared that he was a "real painter," and in their iconoclastic enthusiasm compared his inexperienced works with those of the recognized old masters—"poor humdrum artists" on whose bald pates they felt obliged to vent their spleen in order to show the superiority of the younger generation.

      Renovales' candidacy for the fellowship at Rome caused a veritable revolution. The younger set, who swore by him and considered him their illustrious captain, broke out in threats, fearful lest the "old boys" should sacrifice their idol.

      When at last his manifest superiority won him the fellowship, there were banquets in his honor, articles in the papers, his picture was published in the illustrated magazines, and even the old blacksmith made a trip to Madrid, to breathe with tearful emotion part of the incense that was burned for his son.

      In Rome a cruel disappointment awaited Renovales. His countrymen received him rather coldly. The younger men looked on him as a rival and waited for his next works with the hope of a failure; the old men who lived far from their fatherland examined him with malignant curiosity. "And so that big chap was the blacksmith's son, who caused so much disturbance among the ignorant people at home!… Madrid was not Rome. They would soon see what that genius could do!"

      Renovales did nothing in the first months of his stay in Rome. He answered with a shrug of his shoulders those who asked for his pictures with evident innuendo. He had come there not to paint but to study; that was what the State was paying him for. And he spent more than half a year drawing, always drawing in the famous art galleries, where, pencil in hand, he studied the famous works. The paint boxes remained unopened in one corner of the studio.

      Before long he came to detest the great city, because of the life the artists led in it. What was the use of fellowships? People studied less there than in other places. Rome was not a school, it was a market. The painting merchants set up their business there, attracted by the gathering of artists. All—old and beginners, famous and unknown—felt the temptation of money; all were seduced by the easy comforts of life, producing works for sale, painting pictures in accordance with the suggestions of some German Jews who frequented the studios, designating the sizes and the types that were in style in order to spread them over Europe and America.

      When Renovales visited the studios, he saw nothing but genre pictures, sometimes gentlemen in long dress coats, others tattered Moors or Calabrian peasants. They were pretty, faultless paintings, for which they used as models a manikin, or the families of ciociari whom they hired every morning in the Piazza di Espagna beside the Sealinata of the Trinity; the everlasting country-woman, swarthy and black-eyed, with great hoops in her ears and wearing a green skirt, a black waist and a white head-dress caught up on her hair with large pins; the usual old man with sandals, a woolen cloak and a pointed hat with spiral bands on his snowy head that was a fitting model for the Eternal Father. The artists judged each other's ability by the number of thousand lire they took in during a year; they spoke with respect of the famous masters who made a fortune out of the millionaires of Paris and Chicago for easel-pictures that nobody saw. Renovales was indignant. This sort of art was almost like that of his first master, even if it was "worldly" as Don Rafael had said. And that was what they sent him to Rome for!

      Unpopular with his countrymen because of his brusque ways, his rude tongue and his honesty, which made him refuse all commissions from the art merchants, he sought the society of artists from other countries. Among the cosmopolitan group of young painters who were quartered in Rome, Renovales soon became popular.

      His energy, his exuberant spirits, made him a congenial, merry comrade, when he appeared in the studios of the Via di Babuino or in the chocolate rooms and cafés of the Corso, where the artists of different nationalities gathered in friendly company.

      Mariano, at the age of twenty, was an athletic fellow, a worthy scion of the man who was pounding iron from morning till night in a far away corner of Spain. One day an English youth, a friend of his, read him a page of Ruskin in his honor. "The plastic arts are essentially athletic." An invalid, a half paralyzed man, might be a great poet, a celebrated musician, but to be a Michael Angelo or a Titian a man must have not merely a privileged soul, but a vigorous body. Leonardo da Vinci broke a horseshoe in his hands; the sculptors of the Renaissance worked huge blocks of marble with their titanic arms or chipped off the bronze with their gravers; the great painters were often architects and, covered with dust, moved huge masses. Renovales listened thoughtfully to the words of the great English æstheticist. He, too, was a strong soul in an athlete's body.

      The appetites of his youth never went beyond the manly intoxications of strength and movement. Attracted by the abundance of models which Rome offered, he often undressed a ciociara in his studio, delighting in drawing the forms of her body. He laughed, like the big giant that he was, he spoke to her with the same freedom as if she were one of the poor women that came out to stop him at night as he returned alone to the Academy of Spain, but when the work was over and she was dressed—out with her! He had the chastity of strong men. He worshiped the flesh, but only to copy its lines. The animal contact, the chance meeting, without love, without attraction, with the inner reserve of two people who do not know each other and who look on each other with suspicion, filled him with shame. What he wanted to do was to study, and women only served as a hindrance in great undertakings. He consumed the surplus of his energy in athletic exercise. After one of his feats of strength, which filled his comrades with enthusiasm, he would come in fresh, serene, indifferent, as though he were coming out of a bath. He fenced with the French painters of the Villa Medici; learned to box with Englishmen and Americans; organized, with some German artists, excursions to a grove near Rome, which were talked about for days in the cafés of the Corso. He drank countless healths with his companions to the Kaiser whom he did not know and for whom he did not care a rap. He would thunder in his noisy voice the traditional Gaudeamus Igitur and finally would catch two models of the party around the waist and with his arms stretched out like a cross carry them through the woods till he dropped them on the grass as if they were feathers. Afterwards he would smile with satisfaction at the admiration of those good Germans, many of them sickly and near-sighted, who compared him with Siegfried and the other muscular heroes of their warlike mythology.

      In the Carnival season, when the Spaniards organized a cavalcade of the Quixote, he undertook to represent the knight Pentapolin—"him of the rolled-up sleeves,"—and in the Corso there were applause and cries of admiration for the huge biceps that the knight-errant, erect on his horse, revealed. When the spring nights came, the artists marched in a procession across the city to the Jewish quarter to buy the first artichokes—the popular dish in Rome, in the preparation of which an old Hebrew woman was famous. Renovales went at the head of the carciofalatta, bearing the banner, starting the songs which were alternated with the cries of all sorts of animals; and his comrades marched behind him, reckless and insolent under the protection of such a chieftain. As long as Mariano was with them there was no danger. They told the story that in the alleys of the Trastevere he had given a deadly beating to two bullies of the district, after taking away their stilettos.

      Suddenly the athlete shut himself up in the Academy and did not come down to the city. For several days they talked about him at the gatherings of artists. He was painting; an exhibition that was going to take place in Madrid was close at hand and he wanted to take to it a picture to justify his fellowship. He kept the door of his studio closed to everyone, he did not permit comment nor advice, the canvas would appear just as he conceived it. His comrades soon forgot him and Renovales ended his work in seclusion, and left for his country with it.

      It was a complete success, the first important step on the road that was to lead him to fame. Now he remembered with shame, with remorse, the glorious uproar his picture "The Victory of Pavia" stirred up. People crowded in front of the huge canvas, forgetting the rest of the Exhibition. And as, at that time, the Government was strong, the Cortes was closed and there was no serious accident in

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