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dead, followed by the disorderly squalling of an immense mob—it had nearly cracked her ears! However, the citizens might be forgiven for that, since it was all in honor of their departed governor!—this thought touched even her resolute heart and brought the tears to her eyes; but it roused her wrath, too, for had she not seen quite humble folk buried in a more solemn manner and with worthier ceremonial than the great and good Mukaukas George, who had made such a magnificent gift to the Church. Oh those Jacobites! They only were capable of such ingratitude, only their heretical prelate could commit such a crime. Every one in the Convent of St. Cecilia, from the abbess down to the youngest novice, knew that the Patriarch had sent word by a carrier pigeon forbidding the Bishop to allow the priests to take part in the ceremony. Plotinus was a worthy man, and he had been highly indignant at these instructions; it was not in his power to contravene them; but at any rate he had led the procession in person, and had not forbidden John's accompanying him. Orion, however, had not looked as though he meant to brook such an insult to his father or let it pass unpunished. And whose arm was long enough to reach the Patriarch's throne if not…. But no, it was impossible! the mere thought of such a thing made her blood run cold. Still, still… And how graciously the Moslem leader had talked with him!—Merciful Heaven! If he were to turn apostate from the holy Christian faith, like so many reprobate Egyptians, and subscribe to the wicked doctrines of the Arabian false prophet! It was a tempting creed for shameless men, allowing them to have half a dozen wives or more without regarding it as a sin. A man like Orion could afford to keep them, of course; for the abbess had said that every one knew that the great Mukaukas was a very rich man, though even the chief magistrate of the city could not fully satisfy himself concerning the enormous amount of property left. Well, well; God's ways were past finding out. Why should He smother one under heaps of gold, while He gave thousands of poor creatures too little to satisfy their hunger!

      By the end of this torrent of words the two women had reached the house; and not till then was Paula clear in her own mind: Away, away with the passion which still strove for the mastery, whether it were in deed hatred or love! For she felt that she could not rightly enjoy her recovered freedom, her new and quiet happiness in the pretty home she owed to the physician's thoughtful care, till she had finally given up Orion and broken the last tie that had bound her to his house.

      Could she desire anything more than what the present had to offer her? She had found a true haven of rest where she lacked for nothing that she could desire for herself after listening to the admonitions of Philip pus. Round her were good souls who felt with and for her, many occupations for which she was well-fitted, and which suited her tastes, with ample opportunities of bestowing and winning love. Then, a few steps through pleasant shades took her to the convent where she could every day attend divine service among pious companions of her own creed, as she had done in her childhood. She had longed intensely for such food for the spirit, and the abbess—who was the widow of a distinguished patrician of Constantinople and had known Paula's parents—could supply it in abundance. How gladly she talked to the girl of the goodness and the beauty of those to whom she owed her being and whom she had so early lost! She could pour out to this motherly soul all that weighed on her own, and was received by her as a beloved daughter of her old age.

      And her hosts—what kind-hearted though singular folks! nay, in their way, remarkable. She had never dreamed that there could be on earth any beings at once so odd and so lovable.

      First there was old Rufinus, the head of the house, a vigorous, hale old man, who, with his long silky, snow-white hair and beard, looked something like the aged St. John and something like a warrior grown grey in service. What an amiable spirit of childlike meekness he had, in spite of the rough ways he sometimes fell into. Though inclined to be contradictory in his intercourse with his fellow-men, he was merry and jocose when his views were opposed to theirs. She had never met a more contented soul or a franker disposition, and she could well understand how much it must fret and gall such a man to live on,—day after day, appearing, in one respect at any rate, different from what he really was. For he, too, belonged to her confession; but, though he sent his wife and daughter to worship in the convent chapel, he himself was compelled to profess himself a Coptic Christian, and submit to the necessity of attending a Jacobite church with all his family on certain holy days, averse as he was to its unattractive form of worship.

      Rufinus possessed a sufficient fortune to secure him a comfortable maintenance; and yet he was hard at work, in his own way, from morning till night. Not that his labors brought him any revenues; on the contrary, they led to claims on his resources; every one knew that he was a man of good means, and this would have certainly involved him in persecution if the Patriarch's spies had discovered him to be a Melchite, resulting in exile and probably the confiscation of his goods. Hence it was necessary to exercise caution, and if the old man could have found a purchaser for his house and garden, in a city where there were ten times as many houses empty as occupied, he would long since have set out with all his household to seek a new home.

      Most aged people of vehement spirit and not too keen intellect, adopt a saying as a stop-gap or resting-place, and he was fond of using two phrases one of which ran: "As sure as man is the standard of all things" and the other—referring to his house—"As sure as I long to be quit of this lumber." But the lumber consisted of a well-built and very spacious dwellinghouse, with a garden which had commanded a high price in earlier times on account of its situation near the river. He himself had acquired it at very small cost shortly before the Arab incursion, and—so quickly do times change—he had actually bought it from a Jacobite Christian who had been forced by the Melchite Patriarch Cyrus, then in power, to fly in haste because he had found means to convert his orthodox slaves to his confession.

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