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Kenneth Clark: Life, Art and Civilisation. James Stourton
Читать онлайн.Название Kenneth Clark: Life, Art and Civilisation
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isbn 9780007493432
Автор произведения James Stourton
Жанр Биографии и Мемуары
Издательство HarperCollins
Clark always portrayed himself as something of a loner; he honed his lecturing skills as a child, soliloquising on country walks. But he needed an audience; he was a natural teacher who could make any subject interesting. When he was not lecturing to the public, his audience was invariably female – Clark was always most at ease with women. His greatest pleasure in life was to share his interests with a woman. The first of these was his wife Jane. What an extraordinary figure she was: moody, mercurial, expansive, generous, clever, rash, destructive, fascinating, pathetic and magnificent. No single description could ever remotely describe Jane, who Clark needed as ivy needs oak. Her unusual powers of sympathy were exercised on everyone from Margot Fonteyn to the station porters at Sandling, and were matched at home by a shrew-like anger of astonishing force. She is the key to understanding Clark – she was to support him and persecute him, and this cycle was the pattern of their life together. Clark and women are inseparable – they fascinated him, and he made the second half of his life unusually complicated by a series of amitiés amoureuses. But Jane was the greatest love affair of his life, however strange this may appear as the story unfolds.
Clark’s sharpest critics were drawn from his own profession. As the Burlington Magazine pointed out: ‘It has become almost a habit, among a very small minority, to sneer at Clark’s lifestyle.’11 The fact that he lived in a castle made him an irresistible target, and so did his inability to fit into the world of professional art history. With notable exceptions such as Ernst Gombrich and John Pope-Hennessy, his professional peers increasingly viewed him from the 1960s onwards as a non-academic television presenter and literary figure. He did himself no favours by once comparing their scholarly minutiae to knitting. But to the world beyond the Courtauld Institute of Art, whether highbrow or middlebrow, Clark came to represent the popular idea of an art historian. He became an emblem of art and culture to the public. Clark’s own hero in this endeavour was the great nineteenth-century writer and thinker John Ruskin. His debt to Ruskin can never be sufficiently emphasised, and it informed many of his interests: the Gothic Revival, J.M.W. Turner, socialism, and the belief that art criticism can be a branch of literature. But above all, Ruskin taught Clark that art and beauty are everyone’s birthright – and he took that message into the twentieth century. This is the central point of Kenneth Clark’s achievement.
2
I have been reading … your memoirs. What a strange and lonely childhood – a psychologist’s dream.
DAVID KNOWLES to Kenneth Clark, 27 August 19731
Kenneth Clark’s autobiography has one of the most memorable openings in the language: ‘My parents belonged to a section of society known as “the idle rich”, and although, in that golden age, many people were richer, there can have been few who were idler.’ His account of his belle époque childhood is a minor masterpiece, both subtle and comprehensive. There are virtually no other sources to challenge its veracity, nor is there any reason to doubt its essential truth; despite lapses, Clark had extraordinary recall, not only for events, but also of his feelings and awakenings. Perhaps in this, as in so much of his life, he was following John Ruskin, whose own autobiography Praeterita told the story of the making of an aesthete. Like Ruskin, Clark was an only child, one who was exceptionally sensitive to the visual world and for whom the act of recollection was a reconstruction of his inner life. He was to paint an elegiac picture of his childhood, and even the parts he found distasteful (such as the pheasant shoots) are described with a poetic eye.
When Clark described his childhood he frequently changed his point of view. His children believed that he was unhappy, the victim of dysfunctional parents. His younger son, Colin, summed it up: ‘My father felt very strongly that his parents had neglected him. He thought of his father as a greedy, reckless drunk and always described his mother as selfish and lazy.’2 Yet to others, Clark painted a sunny picture of solitary bliss.3 Both positions can be demonstrated to be true; there were moments of great happiness, and periods of melancholy solitude. It was by any standards a peculiar upbringing. What is perhaps most striking is that young Kenneth had no friends of his own age to play with, and in consequence never learned to relate to other children. Even in infancy he started to build around himself the carapace that Henry Moore later called his ‘glass wall’.
‘I am the type of local boy makes good,’ Clark once wrote to his friend Lord Crawford, ‘like Cecil Beaton as opposed to the Sitwells.’4 As he came from an extremely privileged background, and was educated at Winchester and Oxford, this statement might seem puzzling, but there is a truth behind it. The Clark family were in the mezzanine floor of English society – no longer trade, landed but not gentry. They played no part in traditional county social life, and drew their friends from a raffish band of Scottish industrialists, entertainers and shooting boon companions. Clark was brought up with none of the hereditary culture of the Sitwells. His parents were without any intellectual interests, and he could justifiably see himself as self-created. In practice what his parents failed to provide he sought elsewhere, and few young men have attracted so many mentors or used them to such good effect.
‘Family history has very little charm for me,’ Clark told his biographer. ‘I find I always skip the first ten pages of a biography.’5 He dismissed his own in about five lines. But the Clark family story in Paisley was very remarkable. Paisley, today a suburb of Glasgow, was effectively a company town of the cotton industry, and was dominated by the Clark family. After Clark’s great-great-great-great-grandfather William Clark, a farmer at Dykebar, died in 1753, his widow had moved with her children to nearby Paisley, where her son James (1747–1829) started a business as a weaver’s furnisher and heddle twine manufacturer. The shortages of imports arising from the Napoleonic blockade stimulated the development of a new English cotton that was as smooth as silk, and Clark’s son, another James (1783–1865), laid the foundations of the family fortune with the invention of the cotton spool. With his brothers he built the enormous factory that established Paisley as a world leader in manufacturing cotton thread. Paisley grew into a town of consequence, with grand public buildings presented by the Clarks and their commercial rivals, the Coats family: the town hall (Clark), infirmary (Clark), and art gallery and library (Coats) as well as schools and churches. By what Kenneth described as ‘the not very exacting standards of the time’ the Clarks were conscientious employers, and their philanthropy probably conditioned his belief that humanitarianism was the greatest discovery of the nineteenth century.6
In 1896 the family sold out to J&P Coats for the enormous sum of £2,585,913 (about £2.5 billion today). This fortune was divided between four family members, including Kenneth Mackenzie Clark (1868–1932), who was to become the father of Kenneth. Clark senior had been brought up in Paisley, and left school in Greenock at fourteen; according to his son he had a very good brain, although it was untrained and undisciplined. He was sent to Australia and New Zealand, and adored both, and on his return at the age of twenty-two he took up a position as a director of the family business. After two years it became evident that his love of sport and the bottle was distracting him; he was effectively sacked, and from that moment onwards devoted himself entirely to pleasure. His main occupation became building and racing yachts on the Clyde, naming three of them Katoomba, after the chief town of the Blue Mountains in New South Wales (his racing yacht was named Kariad). The family, as his son later explained, ‘were big frogs in the small pool of Clyde yacht racing’. All through his life, Clark senior never cut his links