LITMIR.BIZ

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tossing a heavy metal frying pan back and forth over the flames. A horrible smell floated up from his ingredients. Half a dozen of us children sat in a circle in a small clearing cut from the dense jungle of tropical ferns and leafy plants. We had our legs crossed and our backs ramrod straight, as he had ordered. Tall trees in the canopy towered over us, blocking out the breeze and concentrating the smell.

      My younger brother Vincent sat next to me. I could sense his body tensing but I dared not risk turning to look at him. I glanced at the kids opposite, checking their reactions. They stared at the ground or straight ahead, expressions compliant in the mask of submission we had all learned to perfect. They didn’t fool me. I knew they were thinking the same thing as me: How am I going to keep them down?

      Earlier, Uncle had shown us how to make fire by rubbing sticks together. He seemed to enjoy seeing us struggle. My hands were sore and blistered from trying. Eventually the fire had ignited, and I felt very proud of myself as I watched orange flames lick at the heavy branches we had cut down and carried through thick bush. It was late afternoon but the temperature was still searing, made even hotter by sitting so close to the fire. Isaiah was crouched over with his back to me. Stubby, hairy legs poked from his khaki shorts, making me think of the scary spiders that ran out from under our beds when we swept the dormitory.

      It was April and the start of the monsoon season in Malaysia. My muddy denim dungarees and baggy T-shirt stuck to me.

      The jungle terrified me. I glanced over my shoulder to see if I could make out pairs of glowing eyes in the bushes, imagining that at any second a venomous snake might bite me or a snarling tiger would leap from the trees and seize me in its massive jaws. Swarms of buzzing mosquitoes surrounded us like a hive of bees, diving at my head in waves of assault. I had itchy red bites all along my arms; trying to swat them away was useless.

      Uncle Isaiah stood up with a grin of triumph, the pan clutched in his hand. He looked over at the assembled group.

      He got angry very quickly. So when he held out the frying pan and gestured to us to come and inspect it we did as we were told.

      Several huge black ants sizzled in the bottom.

      They gave off a sickening, chemical smell that hurt my nose. Most were dead and crispy, but a few were still alive, wriggling their spindly legs in a desperate bid to escape the heat.

      ‘Take,’ he ordered in a thick Irish brogue.

      I tried very hard not to let him see me wince as I gingerly picked up a few ants, trying to avoid any that were still alive or burning my fingers on the hot pan.

      ‘Eat,’ he ordered.

      I hesitated for a split second but the look on Uncle’s face was stern. I took a deep breath, put the ants in my mouth and gulped. I could feel their legs tickling my throat. I felt the vomit rise up. I took a big gulp and swallowed it back down along with the ants.

      They were so bitter, so completely disgusting. Yet not a single child failed to eat a handful. My brother Vincent even managed to lie: ‘Mmmm, ants are delicious.’

      Clearly happy with us, Uncle smiled. I knew this was all for our own good, so that we grew up brave enough to be allowed our superpowers. But I so hoped his smile meant the lesson was over and we could go home to bed. We had been marching through trees or collecting wood for hours, and my limbs were aching and sore.

      His next instruction made me weep inside.

      ‘Next we learn how to fry grasshoppers. Go find some and bring them back for the pan.’

      Without a word we did as we were told.

      Half an hour later I was munching on a crispy fried grasshopper. They weren’t too bad – kind of nutty.

Chapter 1

       Moonlight and Star

      It was the famously sweltering summer of 1976, with the hottest recorded weather conditions in Europe since meteorological records began. The Cold War between the United States and the Soviets was at its height. The arms race dominated the news, with the omnipresent threat of a nuclear Armageddon giving kids nightmares. On the radio, Queen’s ‘Bohemian Rhapsody’, Abba’s ‘Dancing Queen’ and the Carpenters’ ‘There’s a Kind of Hush’ dominated the airwaves. The hippy counter-culture movement that had begun in the late 1960s began to lose out in popularity to disco and glam rock, but not before the hippy ideals had swept up hundreds of thousands of youths around the world desperate to throw off the shackles of their parents’ more conservative post-war generation.

      Against this backdrop, in the beautiful bohemian city of Paris, a roguishly handsome 20-year-old Frenchman called Marcel lived in a shared house along with several other young hippies. The housemates were an eclectic lot, from all over the world and from lots of different backgrounds. What they had in common was a hatred of established convention, a desire not to work for a living and a fervent faith in Jesus. They passed their days in a euphoric blur of guitar strumming, tambourine shaking, folk singing and pounding the streets of Paris trying to persuade others to share their faith.

      That afternoon, Marcel had walked along the river Seine, attempting to sell radical Christian pamphlets which warned of the end of the world to bemused passers-by. Marcel believed the Antichrist was everywhere, busily plotting the downfall of a human race too stupid to realise it. His warnings were genuinely heartfelt and passionate, but to the hot and bothered grey-suited commuters more concerned with catching the next metro home after a long day at the office, he was a weirdo.

      By the end of the day he had sold only a handful of pamphlets, earning just a few francs. He was only allowed to keep 10 per cent of that to buy food for the day; the rest of his takings went to his overseer – a kind of manager. He looked despondently at the coins in his hand and decided, despite being extremely thirsty, that he didn’t have enough to buy a cold drink. ‘Get the victory, Marcel, get the victory,’ he repeated to himself determinedly, before heading off down another boulevard.

      As the rush hour ended and the streets emptied out, he saw no point in staying and headed for home, hoping for a lie down. But it wasn’t to be. His overseer was in the hallway waiting for him. Unsmiling, the man handed Marcel a smart shirt and trousers and ordered him to change out of his T-shirt and red velvet bell-bottoms. Perplexed, Marcel did as he was told. Next the overseer told him to go into a quiet side room and write out a report detailing his movements throughout the day as well as admitting to any wicked or impure thoughts he’d had.

      Two hours later he was still sitting in the room wondering why. He didn’t dare leave without permission but he had no idea why he was there in the first place. He was getting nervous.

      Eventually the man came back. Stony-faced, he ushered Marcel into the main living room. As Marcel entered he saw all of his housemates standing in a circle. They began cheering and clapping. Marcel felt a rush of relief that he clearly wasn’t in trouble, but he still had no idea what was going on.

      A beautiful green-eyed woman wearing a long cotton dress walked out from behind the circle. A ring of daisies crowned hair that fell to her waist like a golden waterfall. The overseer broke into a huge grin, clapped him on the back and announced the evening’s entertainment.

      Marcel was my dad and the beautiful woman my mom, Geneviève. It was to be their wedding.

      And that, without warning, was how their life together began.

      The shared house Marcel lived in belonged to the Children of God, an evangelical Christian cult which later changed its name to The Family of Love, or The Family. My mother, who was 18 at the time of her marriage, had been a member for just a few months. My father had joined three years earlier, when he was 17.

      The group was founded and led by David Berg, an evangelical preacher’s son from California. The Children of God were unashamedly Christian but also tapped into the hippy anti-establishment zeitgeist of free love, East/West spiritualism and philosophy. That mixed-up combination was popular at the time, and Berg wasn’t the only well-known

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