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he was in his power in the cave of Engedi. He continued loyal to his king, patiently waiting for his future exaltation.

      The elevation of David.

      On the death of Saul, he was anointed king over Judah, at Hebron; but the other tribes still adhered to the house of Saul. A civil war ensued, during which Abner, the captain-general of the late king, was treacherously murdered, and also Ishboseth, the feeble successor of Saul. The war lasted seven and a half years, when all the tribes gave their allegiance to David, who then fixed his seat at Jerusalem, which he had wrested from the Jebusites, and his illustrious reign began, when he was thirty years of age, B.C. 1048, after several years of adversity and trial.

      CHAPTER VII.

      THE JEWISH MONARCHY

      The reign of David.

      We can not enter upon a detail of the conquests of David, the greatest warrior that his nation has produced. In successive campaigns, extending over thirty years, he reduced the various Canaanite nations that remained unconquered—the Amalekites, the Moabites, the Philistines, the Edomites, and the Syrians of Tobah. Hiram, king of Tyre, was his ally. His kingdom extended from the borders of Egypt to the Euphrates, and from the valley of Cœlo-Syria to the eastern gulf of the Red Sea. But his reign, if glorious and successful, was marked by troubles. He was continually at war; his kingdom was afflicted with a plague as the punishment for his vanity in numbering the people; his son Amnon disgraced him; Absalom, his favorite son, revolted and was slain; he himself was expelled for a time from his capital.

      Character of David.

      But David is memorable for his character, and his poetry, his romantic vicissitudes of life, and as the founder of a dynasty rather than for his conquests over the neighboring nations. His magnificent virtues blended with faults; his piety in spite of his sins, his allegiance to God, and his faith in his promises invest his character with singular interest. In his Psalms he lives through all the generations of men. He reigned thirty-three years at Jerusalem, and seven at Hebron, and transmitted his throne to Solomon—his youngest child, a youth ten years of age, precocious in wisdom and culture.

      The reign of Solomon. His architectural works.

      The reign of Solomon is most distinguished for the magnificent Temple he erected in Jerusalem, after the designs furnished by his father, aided by the friendship of the Phœnicians. This edifice, “beautiful for situation—the joy of the whole earth,” was the wonder of those times, and though small compared with subsequent Grecian temples, was probably more profusely ornamented with gold, silver, and precious woods, than any building of ancient times. We have no means of knowing its architectural appearance, in the absence of all plans and all ruins, and much ingenuity has been expended in conjectures, which are far from satisfactory. It most probably resembled an Egyptian temple, modified by Phœnician artists. It had an outer court for worshipers and their sacrifices, and an inner court for the ark and the throne of Jehovah, into which the high priest alone entered, and only once a year. It was erected upon a solid platform of stone, having a resemblance to the temples of Paestum. The portico, as rebuilt, in the time of Herod, was 180 feet high, and the temple itself was entered by nine gates thickly coated with silver and gold. The inner sanctuary was covered on all sides by plates of gold, and was dazzling to the eye. It was connected with various courts and porticoes which gave to it an imposing appearance. Its consecration by Solomon, amid the cloud of glories in which Jehovah took possession of it, and the immense body of musicians and singers, was probably the grandest religious service ever performed. That 30,000 men were employed by Solomon, in hewing timber on Mount Lebanon, and 70,000 more in hewing stones, would indicate a very extensive and costly edifice. The stones which composed the foundation were of extraordinary size, and rivaled the greatest works of the Egyptians. The whole temple was overlaid with gold—a proof of its extraordinary splendor, and it took seven years to build it.

      The palace.

      The palace of Solomon must also have been of great magnificence, on which the resources of his kingdom were employed for thirteen years. He moreover built a palace for his wife, the daughter of Pharaoh, composed of costly stones, the foundation-stones of which were fifteen feet in length, surrounded with beautiful columns. But these palaces did not include all his works, for the courts of the temple were ornamented with brazen pillars, with elaborate capitals, brazen seas standing upon bronze oxen, brazen bases ornamented with figures of various animals, brazen layers, one of which contained forty baths, altars of gold, tables, candelabras, basins, censers and other sacred vessels of pure gold,—all of which together were of enormous expense and great beauty.

      The Wisdom of Solomon.

      During the execution of these splendid works, which occupied thirteen years or more, Solomon gave extraordinary indications of wisdom, as well as signs of great temporal prosperity. His kingdom was the most powerful of Western Asia, and he enjoyed peace with other nations. His fame spread through the East, and the Queen of Sheba, among others, came to visit him, and witness his wealth and prosperity. She was amazed and astonished at the splendor of his life, the magnificence of his court, and the brilliancy of his conversation, and she burst out in the most unbounded panegyrics. “The half was not told me.” She departed leaving a present of one hundred and twenty talents of gold, besides spices and precious stones; and he gave, in return, all she asked. We may judge of the wealth of Solomon from the fact that in one year six hundred and sixty-six talents of gold flowed into his treasury, besides the spices, and the precious stones, and ivory, and rare curiosities which were brought to him from Arabia and India. The voyages of his ships occupied three years, and it is supposed that they doubled the Cape of Good Hope. All his banqueting cups and dishes were of pure gold, and “he exceeded all the kings of the earth for riches and wisdom,” who made their contributions with royal munificence. In his army were 1,400 chariots and 12,000 horses, which it would seem were purchased in Egypt.

      His apostasy.

      Intoxicated by this splendor, and enervated by luxury, Solomon forgot his higher duties, and yielded to the fascination of oriental courts. In his harem were 700 wives, princesses, and 300 concubines, who turned his heart to idolatry. In punishment for his apostasy, God declared that his kingdom should be divided, and that his son should reign only over the single tribe of Judah, which was spared him for the sake of his father David. In his latter days he was disturbed in his delusions by various adversaries who rose up against him—by Hadad, a prince of Edom, and Rezon, king of Damascus, and Jeroboam, one of his principal officers, who afterward became king of the ten revolted tribes. Solomon continued, however, to reign over the united tribes for forty years, when he was gathered to his fathers.

      His latter days.

      The apostasy of Solomon is the most mournful fall recorded in history, thereby showing that no intellectual power can rescue a man from the indulgence of his passions and the sins of pride and vainglory. How immeasurably superior to him in self-control was Marcus Aurelius, who had the whole world at his feet! It was women who had estranged him from allegiance to God—the princesses of idolatrous nations. Although no mention is made of his repentance, the heart of the world will not accept his final impenitence; and we infer from the book of Ecclesiastes, written when all his delusions were dispelled—that sad and bitter and cynical composition,—that he was at least finally persuaded that the fear of the Lord constitutes the beginning and the end of all wisdom in this probationary state. And we can not but feel that he who urged this wisdom upon the young with so much reason and eloquence at last was made to feel its power upon his own soul.

      The rebellion of Jeroboam.

      The government of Solomon, nevertheless had proved arbitrary, and his public works oppressive. The monarch whom he most resembled, in his taste for magnificence, in the splendor of his reign, and in the vexations and humiliations of his latter days, was Louis XIV. of France, who sowed the seeds of future revolutions. So Solomon prepared the way for rebellion, by his grievous exactions. Under his son Rehoboam, a vain and frivolous, and obstinate young man, who ascended the throne B.C. 975, the revolt took place. He would not listen to his father's councillors, and increased rather than mitigated the burdens of the people. And this revolt was successful: ten tribes joined the standard of Jeroboam, with 800,000 fighting

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