LITMIR.BIZ

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762-769) Then the foul fiend sank downward to the wide-flung flames and gates of hell wherein his lord lay bound. But Adam and Eve were wretched in their hearts; sad were the words that passed between them. They feared the anger of the Lord their God; they dreaded the wrath of the King of heaven. They knew that His command was broken.

      (ll. 770-790) The woman mourned and wept in sorrow (she had forfeited God's grace and broken His commandment) when she beheld the radiance disappear which he who brought this evil on them had showed her by a faithless token, that they might suffer pangs of hell and untold woe. Wherefore heartsorrow burned within their breasts. Husband and wife they bowed them down in prayer, beseeching God and calling on the Lord of heaven, and prayed that they might expiate their sin, since they had broken God's commandment. They saw that their bodies were naked. In that land they had as yet no settled home, nor knew they aught of pain or sorrow; but they might have prospered in the land if they had done God's will. Many a rueful word they uttered, husband and wife together. And Adam spake unto Eve and said:

      (ll. 791-820) "O Eve! a bitter portion hast thou won us! Dost thou behold the yawning gulf of hell, sunless, insatiate? Thou mayest hear the groans that rise therefrom! The heavenly realm is little like that blaze of fire! Lo! fairest of all lands is this, which we, by God's grace, might have held hadst thou not hearkened unto him who urged this evil, so that we set at naught the word of God, the King of heaven. Now in grief we mourn that evil mission! For God Himself bade us beware of sin and dire disaster. Now thirst and hunger press upon my heart whereof we formerly were ever free. How shall we live or dwell now in this land if the wind blow from the west or east, south or north, if mist arise and showers of hail beat on us from the heavens, and frost cometh, wondrous cold, upon the earth, or, hot in heaven, shineth the burning sun, and we two stand here naked and unclothed? We have no shelter from the weather, nor any store of food. And the Mighty Lord, our God, is angry with us. What shall become of us? Now I repent me that I prayed the God of heaven, the Gracious Lord, and of my limbs He wrought thee for my helpmeet, since thou hast led me unto evil and the anger of my Lord. Well may I repent to all eternity that ever I beheld thee with mine eyes!"

      XIV

      (ll. 821-823) Then spake Eve, the lovely maid, fairest of women. (She was the work of God, though led astray by power of the fiend):

      (ll. 824-826) "Well mayest thou upbraid me, my dear Adam! But thou canst not repent one whit more bitterly in thy heart than my heart repenteth."

      (ll. 826-839) And Adam answered her: "If I but knew the will of God, the penalty I needs must pay, thou couldest not find one more swift to do it, though the Lord of heaven bade me go forth and walk upon the sea. The ocean-stream could never be so wondrous deep or wide that ever my heart would doubt, but I would go even unto the bottom of the sea, if I might work the will of God. I have no wish for years of manhood in the world now that I have forfeited the favour of my Lord, and lost His grace. But we may not be thus together, naked. Let us go into this grove, and under the shelter of this wood."

      (ll. 840-851) And they turned and went weeping into the green wood, and sat them down apart from one another to wait the fate the Lord of heaven should assign them, since they had lost their former state and portion which Almighty God had given them. And they covered their bodies with leaves, and clothed them with the foliage of the wood, for they had no garments. And both together bowed in prayer; and every morning they besought Almighty God, the Gracious Lord, that He would not forget them, but would teach them how to live thenceforward in the light.

(End of Genesis B)

      (ll. 852-866) Then came Almighty God, the Glorious Prince, walking in the garden after the midday, according to His will. Our Saviour, the Merciful Father, would fain discover what His children did. He knew their glory was gone which formerly He gave them. Sadly they stole away into the darkness of the trees, bereft of glory, and hid themselves in the shadows when they heard the holy voice of God, and were afraid. Then the Lord of heaven began to call the warden of the world, and bade His son come quickly unto Him. And he made answer unto God, and spake of his nakedness with shame:

      (ll. 867-871) "I will clothe my nakedness with a garment, my dear Lord, and cover my shame with leaves. My heart is troubled and cast down within me. I dare not come before Thy presence, for I am naked."

      XV

      (ll. 872-881) And straightway God made answer unto him: "Tell me, My son, why stealest thou away into the darkness with shame? Thou didst not formerly feel shame before Me, but only joy. Wherefore art thou humbled and abashed, knowing sorrow, covering thy body with leaves, sad of heart and wretched in thy woe, saying thou needest clothing, except thou hast eaten of the fruit of the tree which I forbade thee?"

      (ll. 882-886) And Adam again made answer: "My Lord! this woman, this lovely maid, gave me the fruit into my hand, and I took it in trespass against Thee. And now I clearly bear the token upon me and know the more of sorrow."

      (ll. 887-895) Then Almighty God questioned Eve: "Of what avail, My daughter, were My abundant blessings, the new-created Paradise and pleasant growing things, that thou shouldest stretch thy hands with yearning unto the tree, and pluck the apples growing on its boughs, and eat the deadly fruit in trespass against Me, and give to Adam, when by My word it was forbidden to you both?"

      (ll. 895-902) And the lovely woman, put to shame, made answer: "The serpent, the deadly snake, with fair words tempted me, and eagerly enticed me to that deed of sin and evil appetite, until I basely did the deed and wrought the wrong, despoiled the tree within the wood, as was not right, and ate the fruit."

      (ll. 903-905) Then our Saviour, the Almighty Lord, decreed unto the serpent, the guilty snake, an endless wandering, and said:

      (ll. 906-917) "All thy life upon thy belly shalt thou go to and fro upon the fields of the broad earth, accursed, so long as life and spirit dwell within thee. Dust shalt thou eat all the days of thy life for the grievous evil thou hast wrought. The woman shall loathe and hate thee under heaven. Her foot shall crush thy head, and thou shalt bruise her heel anew. There shall be strife between your seed for ever, while the world standeth under heaven. Now thou knowest clearly, thou foul tempter, what thy life shall be."

      XVI

      (ll. 918-924) And unto Eve God spake in wrath: "Turn thee from joy! Thou shalt live under man's dominion, sore smitten with fear before him. With bitter sorrow shalt thou expiate thy sin, waiting for death, bringing forth sons and daughters in the world with grief and tears and lamentation."

      (ll. 925-938) And on Adam the Eternal God, Author of life, pronounced an evil doom: "Thou shalt seek another home, a joyless dwelling. Naked and needy shalt thou suffer exile, shorn of thy glory. Thy soul and body shall be cleft asunder. Lo! thou hast sinned a grievous sin. Therefore shalt thou labour, winning thy portion on the earth by toil, eating thy bread in the sweat of thy brow while thou dwellest here, until that grim disease, which first thou tasted in the apple, shall grip hard at thy heart. So shalt thou die."

      (ll. 939-951) Lo! now we know how our afflictions came upon us, and mortal misery! Then the Lord of glory, our Creator, clothed them with garments, and bade them cover their shame with their first raiment. He drove them forth from Paradise into a narrower life. By God's command a holy angel, with a sword of fire, closed fast that pleasant home of peace and joy behind them. No wicked, sinful man may walk therein, but the warden has strength and power, dear unto God in virtue, who guards that life of glory.

      (ll. 952-964) Yet the Almighty Father would not take away from Adam and from Eve, at once, all goodly things, though He withdrew His favour from them. But for their comfort He left the sky above them adorned with shining stars, gave them wide-stretching fields, and bade the earth and sea and all their teeming multitudes to bring forth fruits to serve man's earthly need. After their sin they dwelt in a realm more sorrowful, a home and native land less rich in all good things than was their first abode, wherefrom He drove them out after their sin.

      (ll. 965-987) Then, according to the word of God, Adam and Eve begat children, as God had bidden. To them were born two goodly sons, Abel and Cain: the books tell us how these brothers, first of toilers, gained wealth and goods and store of food. One, the first-born, tilled the fields; the other aided with his father's cattle; and after many days they both brought offerings to God. The Prince of angels,

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