LITMIR.BIZ

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      After having thus preliminarily descanted for about two hours, Popanilla informed his Majesty that he was unused to public speaking, and then proceeded to show that the grand characteristic of the social action4 of the Isle of Fantaisie was a total want of development. This he observed with equal sorrow and surprise; he respected the wisdom of their ancestors; at the same time, no one could deny that they were both barbarous and ignorant; he highly esteemed also the constitution, but regretted that it was not in the slightest degree adapted to the existing want of society: he was not for destroying any establishments, but, on the contrary, was for courteously affording them the opportunity of self-dissolution. He finished by re-urging, in strong terms, the immediate development of the island. In the first place, a great metropolis must be instantly built, because a great metropolis always produces a great demand; and, moreover, Popanilla had some legal doubts whether a country without a capital could in fact be considered a State. Apologising for having so long trespassed upon the attention of the assembly, he begged distinctly to state5 that he had no wish to see his Majesty and his fellow-subjects adopt these new principles without examination and without experience. They might commence on a small scale; let them cut down their forests, and by turning them into ships and houses discover the utility of timber; let the whole island be dug up; let canals be cut, docks be built, and all the elephants be killed directly, that their teeth might yield an immediate article for exportation. A short time would afford a sufficient trial. In the meanwhile, they would not be pledged to further measures, and these might be considered only as an experiment.6 Taking for granted that these principles would be acted on, and taking into consideration the site of the island in the map of the world, the nature and extent of its resources, its magnificent race of human beings, its varieties of the animal creation, its wonderfully fine timber, its undeveloped mineral treasures, the spaciousness of its harbours, and its various facilities for extended international communication, Popanilla had no hesitation in saying that a short time could not elapse ere, instead of passing their lives in a state of unprofitable ease and useless enjoyment, they might reasonably expect to be the terror and astonishment of the universe, and to be able to annoy every nation of any consequence.

      Here, observing a smile upon his Majesty’s countenance, Popanilla told the King that he was only a chief magistrate, and he had no more right to laugh at him than a parish constable. He concluded by observing that although what he at present urged might appear strange, nevertheless, if the listeners had been acquainted with the characters and cases of Galileo and Turgot, they would then have seen, as a necessary consequence, that his system was perfectly correct, and he himself a man of extraordinary merit.

      Here the chief magistrate, no longer daring to smile, burst into a fit of laughter; and turning to his courtiers said, ‘I have not an idea what this man is talking about, but I know that he makes my head ache: give me a cup of wine, and let us have a dance.’

      All applauded the royal proposition; and pushing Popanilla from one to another, until he was fairly hustled to the brink of the lagoon, they soon forgot the existence of this bore: in one word, he was cut. When Popanilla found himself standing alone, and looking grave while all the rest were gay, he began to suspect that he was not so influential a personage as he previously imagined. Rather crest-fallen, he sneaked home; and consoled himself for having nobody to speak to by reading some amusing ‘Conversations on Political Economy.’

      CHAPTER 5

      Popanilla was discomposed, but he was not discomfited. He consoled himself for the Royal neglect by the recollection of the many illustrious men who had been despised, banished, imprisoned, and burnt for the maintenance of opinions which, centuries afterwards, had been discovered to be truth. He did not forget that in still further centuries the lately recognised truth had been re-discovered to be falsehood; but then these men were not less illustrious; and what wonder that their opinions were really erroneous, since they were not his present ones? The reasoning was equally conclusive and consolatory. Popanilla, therefore, was not discouraged; and although he deemed it more prudent not to go out of his way to seek another audience of his sovereign, or to be too anxious again to address a public meeting, he nevertheless determined to proceed cautiously, but constantly, propagating his doctrines and proselytizing in private.

      Unfortunately for Popanilla, he did not enjoy one advantage which all founders of sects have duly appreciated, and by which they have been materially assisted. It is a great and an unanswerable argument in favour of a Providence that we constantly perceive that the most beneficial results are brought about by the least worthy and most insignificant agents. The purest religions would never have been established had they not been supported by sinners who felt the burthen of the old faith; and the most free and enlightened governments are often generated by the discontented, the disappointed, and the dissolute. Now, in the Isle of Fantaisie, unfortunately for our revolutionizer, there was not a single grumbler.

      Unable, therefore, to make the bad passions of his fellow creatures the unconscious instruments of his good purposes, Popanilla must have been contented to have monopolised all the wisdom of the moderns, had he not, with the unbaffled wit of an inventor, hit upon a new expedient. Like Socrates, our philosopher began to cultivate with sedulousness the society of youth.

      In a short time the ladies of Fantaisie were forced to observe that the fair sex most unfashionably predominated in their evening assemblages; for the young gentlemen of the island had suddenly ceased to pay their graceful homage at the altar of Terpsichore. In an Indian isle not to dance was as bad as heresy. The ladies rallied the recreants, but their playful sarcasms failed of their wonted effect. In the natural course of things they had recourse to remonstrances, but their appeals were equally fruitless. The delicate creatures tried reproaches, but the boyish cynics received them with a scowl and answered them with a sneer.

      The women fled in indignation to their friendly monarch; but the voluptuary of nature only shrugged his shoulders and smiled. He kissed away their tears, and their frowns vanished as he crowned their long hair with roses.

      ‘If the lads really show such bad taste,’ said his Majesty, ‘why I and my lords must do double duty, and dance with a couple of you at once.’ Consoled and complimented, and crowned by a King, who could look sad? The women forgot their anger in their increasing loyalty.

      But the pupils of Popanilla had no sooner mastered the first principles of science than they began to throw off their retired habits and uncommunicative manners. Being not utterly ignorant of some of the rudiments of knowledge, and consequently having completed their education, it was now their duty, as members of society, to instruct and not to study. They therefore courted, instead of shunned, their fellow-creatures; and on all occasions seized all opportunities of assisting the spread of knowledge. The voices of lecturing boys resounded in every part of the island. Their tones were so shrill, their manners so presuming, their knowledge so crude, and their general demeanour so completely unamiable, that it was impossible to hear them without delight, advantage, and admiration.

      The women were not now the only sufferers and the only complainants. Dinned to death, the men looked gloomy; and even the King, for the first time in his life, looked grave. Could this Babel, he thought, be that empire of bliss, that delightful Fantaisie, where to be ruler only proved that you were the most skilful in making others happy! His brow ached under his light flowery crown, as if it were bound by the barbarous circle of a tyrant, heavy with gems and gold. In his despair he had some thoughts of leaving his kingdom and betaking himself to the mermaids.

      The determination of the most precious portion of his subjects saved his empire. As the disciples of the new school were daily demanding, ‘What is the use of dancing? what is the use of drinking wine? what is the use of smelling flowers?’ the women, like prescient politicians, began to entertain a nervous suspicion that in time these sages might even presume to question the utility of that homage which, in spite of the Grecian Philosophers and the British Essayists, we have been in the habit of conceding to them ever since Eden; and they rushed again to the King like frightened deer. Something now was to be done; and the monarch, with an expression of countenance which almost amounted to energy, whispered consolation.

      The

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