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profoundly inattentive to the world outside their meditations. But the Goshawk was not to be denied, and by dint of alternately roaring at them and upbraiding his two stumping beasts, he at last roused the younger of the cavaliers, who called to his companion loudly: without effect it seemed, for he had to repeat the warning. Guy was close up with them, when the youth exclaimed:

      ‘Father! holy father! ‘Tis Sathanas in person!’

      The other rose and pointed trembling to a dark point in the distance as he vociferated:

      ‘Not here! not here; but yonder!’

      Guy recognized the voice of the first speaker, and cried:

      ‘Stay! halt a second! Have you forgotten the Goshawk?’

      ‘Never!’ came the reply, ‘and forget not Farina!’

      Spur and fleeter steeds carried them out of hearing ere Guy could throw in another syllable. Farina gazed back on him remorsefully, but the Monk now rated his assistant with indignation.

      ‘Thou weak one! nothing less than fool! to betray thy name on such an adventure as this to soul save the saints!’

      Farina tossed back his locks, and held his forehead to the moon. All the Monk’s ghostly wrath was foiled by the one little last sweet word of his beloved, which made music in his ears whenever annoyance sounded.

      ‘And herein,’ say the old writers, ‘are lovers, who love truly, truly recompensed for their toils and pains; in that love, for which they suffer, is ever present to ward away suffering not sprung of love: but the disloyal, who serve not love faithfully, are a race given over to whatso this base world can wreak upon them, without consolation or comfort of their mistress, Love; whom sacrificing not all to, they know not to delight in.’

      The soul of a lover lives through every member of him in the joy of a moonlight ride. Sorrow and grief are slow distempers that crouch from the breeze, and nourish their natures far from swift-moving things. A true lover is not one of those melancholy flies that shoot and maze over muddy stagnant pools. He must be up in the great air. He must strike all the strings of life. Swiftness is his rapture. In his wide arms he embraces the whole form of beauty. Eagle-like are his instincts; dove-like his desires. Then the fair moon is the very presence of his betrothed in heaven. So for hours rode Farina in a silver-fleeting glory; while the Monk as a shadow, galloped stern and silent beside him. So, crowning them in the sky, one half was all love and light; one, blackness and fell purpose.

      THE COMBAT ON DRACHENFELS

      Not to earth was vouchsafed the honour of commencing the great battle of that night. By an expiring blue-shot beam of moonlight, Farina beheld a vast realm of gloom filling the hollow of the West, and the moon was soon extinguished behind sluggish scraps of iron scud detached from the swinging bulk of ruin, as heavily it ground on the atmosphere in the first thunder-launch of motion.

      The heart of the youth was strong, but he could not view without quicker fawning throbs this manifestation of immeasurable power, which seemed as if with a stroke it was capable of destroying creation and the works of man. The bare aspect of the tempest lent terrors to the adventure he was engaged in, and of which he knew not the aim, nor might forecast the issue. Now there was nothing to illumine their path but such forked flashes as lightning threw them at intervals, touching here a hill with clustered cottages, striking into day there a May-blossom, a patch of weed, a single tree by the wayside. Suddenly a more vivid and continuous quiver of violet fire met its reflection on the landscape, and Farina saw the Rhine-stream beneath him.

      ‘On such a night,’ thought he, ‘Siegfried fought and slew the dragon!’

      A blast of light, as from the jaws of the defeated dragon in his throes, made known to him the country he traversed. Crimsoned above the water glimmered the monster-haunted rock itself, and mid-channel beyond, flat and black to the stream, stretched the Nuns’ Isle in cloistral peace.

      ‘Halt!’ cried the Monk, and signalled with a peculiar whistle, to which he seemed breathlessly awaiting an answer. They were immediately surrounded by longrobed veiled figures.

      ‘Not too late?’ the Monk hoarsely asked of them.

      ‘Yet an hour!’ was the reply, in soft clear tones of a woman’s voice.

      ‘Great strength and valour more than human be mine,’ exclaimed the Monk, dismounting.

      He passed apart from them; and they drew in a circle, while he prayed, kneeling.

      Presently he returned, and led Farina to a bank, drawing from some hiding-place a book and a bell, which he gave into the hands of the youth.

      ‘For thy soul, no word!’ said the Monk, speaking down his throat as he took in breath. ‘Nay! not in answer to me! Be faithful, and more than earthly fortune is thine; for I say unto thee, I shall not fail, having grace to sustain this combat.’

      Thereupon he commenced the ascent of Drachenfels.

      Farina followed. He had no hint of the Monk’s mission, nor of the part himself was to play in it. Such a load of silence gathered on his questioning spirit, that the outcry of the rageing elements alone prevented him from arresting the Monk and demanding the end of his service there. That outcry was enough to freeze speech on the very lips of a mortal. For scarce had they got footing on the winding path of the crags, when the whole vengeance of the storm was hurled against the mountain. Huge boulders were loosened and came bowling from above: trees torn by their roots from the fissures whizzed on the eddies of the wind: torrents of rain foamed down the iron flanks of rock, and flew off in hoar feathers against the short pauses of darkness: the mountain heaved, and quaked, and yawned a succession of hideous chasms.

      ‘There’s a devil in this,’ thought Farina. He looked back and marked the river imaging lurid abysses of cloud above the mountain-summit—yea! and on the summit a flaming shape was mirrored.

      Two nervous hands stayed the cry on his mouth.

      ‘Have I not warned thee?’ said the husky voice of the Monk. ‘I may well watch, and think for thee as for a dog. Be thou as faithful!’

      He handed a flask to the youth, and bade him drink. Farina drank and felt richly invigorated. The Monk then took bell and book.

      ‘But half an hour,’ he muttered, ‘for this combat that is to ring through centuries.’

      Crossing himself, he strode wildly upward. Farina saw him beckon back once, and the next instant he was lost round an incline of the highest peak.

      The wind that had just screamed a thousand death-screams, was now awfully dumb, albeit Farina could feel it lifting hood and hair. In the unnatural stillness his ear received tones of a hymn chanted below; now sinking, now swelling; as though the voices faltered between prayer and inspiration. Farina caught on a projection of crag, and fixed his eyes on what was passing on the height.

      There was the Monk in his brown hood and wrapper, confronting—if he might trust his balls of sight—the red-hot figure of the Prince of Darkness.

      As yet no mortal tussle had taken place between them. They were arguing: angrily, it was true: yet with the first mutual deference of practised logicians. Latin and German was alternately employed by both. It thrilled Farina’s fervid love of fatherland to hear the German Satan spoke: but his Latin was good, and his command over that tongue remarkable; for, getting the worst of the argument, as usual, he revenged himself by parodying one of the Church canticles with a point that discomposed his adversary, and caused him to retreat a step, claiming support against such shrewd assault.

      ‘The use of an unexpected weapon in warfare is in itself half a victory. Induce your antagonist to employ it as a match for you, and reckon on completely routing him…’ says the old military chronicle.

      ‘Come!’ said the Demon with easy raillery. ‘You know your game—I mine! I really want the good people to be happy; dancing, kissing, propagating, what you will. We quite agree. You can have no objection to me, but a foolish old prejudice—not personal, but class; an antipathy of the cowl, for which I pardon you! What I should find in you to complain of—I have only to mention it, I am sure—is, that perhaps you do speak

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