LITMIR.BIZ

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But the strangers were not shy. Neither was I. There were about a dozen of us at table, and before dinner was half over we were as sociable as if we had been bosom friends from infancy. We even got to the length of warm discussion, and I heard some sentiments expressed regarding natives and “native policy,” with which I could not agree; but, being ignorant on the subject at the time, I stuck to general principles. It seemed to me that some of the speakers must have been born with their brains turned the wrong way. This idea recalls to memory the curious fact that, during my first walk in Somerset, I saw a mounted Hottentot policeman wearing his helmet with the fore part to the back, because its rear peak was longer, and a better sunshade, than the front.

      The same tendency to sacrifice appearance to utility is observable among the Malays of Capetown, who treat their sou’-westers similarly.

      My first visit to a native church was on a Sunday,—the hottest Sunday I ever spent. The congregation was entirely black and brown. It, also, was hot, so that the church was by no means cool. Whatever depth, or want of depth, there might have been in the Christianity of these people, the garb and the bearing of civilisation were very obvious and very pleasant to behold. Their behaviour was most orderly and modest, though, probably, many of them had gone there to display their finery.

      Taking my place near the pulpit I saw them to advantage. The church was pretty full. I sat down beside a very stout Hottentot girl, whose dress of showy chintz was as much a subject of interest to herself as of indifference to the congregation. There were marvellous contrasts and surprising harmonies displayed in that church, with not a few discords. Childlike good-humour sat on every countenance. When Mr Green ascended the pulpit eager expectancy gleamed in every jet-black eye. When the psalm was given out the preparatory clearing of throats and consequent opening of thick red lips and revelation of splendid rows of teeth all over the church had quite a lighting-up effect on the scene. They sang heartily and well of course,—all black people do so, I think. Just opposite me sat a young man with a countenance so solemn that I felt sure he had made up his mind to “be good,” and get the full benefit of the services. His black cheeks seemed to glisten with earnestness; his thick lips pouted with devotional good-will. I do not write in ridicule, but merely endeavour to convey my full meaning. He wore a superfine black dress coat, a gaudy vest, and buff corduroy trousers so short that they displayed to advantage his enormous bare feet. Beside him was an elderly man with tweed trousers, a white shirt and brown shooting coat, and a face not quite so solemn but very sedate. Some of the men had boots, some had black silk hats, others wideawakes,—which of course they removed on entering. It seemed to me that there was among them every part and variety of costume from morning to evening dress, but no individual could boast of being complete in himself.

      As for the women, they were indescribable. Some of them wore little more than a blanket, others were clothed in the height of European fashion,—or something like it,—and all had evidently put on their “Sunday’s best.” One stout and remarkably healthy young woman appeared in a brilliant skirt, and an indescribable hat with ostrich feathers on her woolly head. She sat herself down close beside me and went to sleep at the beginning of the sermon—not out of irreverence, I am persuaded, but from heat. In this state she continued swaying to and fro to the end of the discourse, occasionally drooping, as though she meant to make a pillow of my shoulder, which she would certainly have done, but for a more modestly clad Hottentot girl at her other side, who, evidently scandalised, kept poking at her continuously with her elbow. In justice to the congregation I am bound to add, that I saw very few sleepers. They were most attentive and earnest, despite the distracting elements of a humorous kind that obtruded themselves.

      Somerset East is a pretty town on the Little Fish River, at the foot of the Boschberg mountains, which rise abruptly from the plain. It boasts of banks, a newspaper, several churches, and the Gill College,—an imposing edifice which was erected by private endowment. In regard to its inhabitants, all I can say is, that the few members I had the pleasure of meeting there during a three days’ sojourn were exceedingly hospitable and kind.

      Letter 4.

      Adventures with Ostriches

      Ostrich-farming is no child’s play. It involves risk in more ways than one, and sometimes taxes both the courage and strength of the farmer.

      In ordinary circumstances the ostrich is a mild, inoffensive creature—indeed the female is always so; but when a male ostrich is what I may style nesting—when, enclosed in a large field or paddock, he guards his wives and his eggs—no lion of the desert, no tiger of the jungle or kloof, is more ferocious or more savagely bent on the death of any or all who dare to intrude on his domain.

      The power of the ostrich, too, is quite equal to his strength of will. He stands from seven to nine feet in height, and is very heavy.

      His tremendous legs are his only weapons, and his kick is almost, if not quite, equal to that of a horse. Possessing enormous feet, with two toes on each, the horny points of which can cut and rip like cold chisels, he rushes at an adversary and kicks, or hits out, straightforward, like a prize-fighter. No unarmed man on earth could stand long before a furious male ostrich without being killed. But there are one or two weak points about him, which abate somewhat the danger of his attack. In the first place his power lies only in his mighty legs, the thighs of which—blue-grey and destitute of feathers—are like two shoulders of mutton. With his beak he can do nothing, and his long neck is so weak that if you can only lay hold of it and pull his head to the ground you are comparatively safe, for he cannot kick effectively in that position, and devotes all his energies, when thus caught, to useless attempts to pull his head out of your grasp. But, then, how are you to get hold of that neck—the root of which stands nearly as high as your own head—in the face of two claws that go like battering-rams wrought by lightning? As well might you attempt to lay hold of a prize-fighter’s nose while his active fists are darting out at you.

      A powerful, active man has been known, when attacked while unarmed, to spring on the bird, grasp a wing with one arm and the body with the other, and hug it, but there is great danger in this method, because in the attempt you are pretty sure to receive at least one kick, and that, if it takes effect, will be quite sufficient to put you out of action. It also requires much power of endurance, for, hugging a creature that is strong enough to dance about and lift you off your legs in its wild efforts to get rid of you, must be hard work. Supposing that you do succeed, however, in holding on until you work your way along to the neck and get the head into custody, then you can without much difficulty choke the bird, but a male ostrich costs about 150 pounds, and one hesitates to choke 150 pounds, even for the sake of one’s life, especially when the valuable bird belongs to one’s friend.

      Another and perhaps the best plan, if you are caught unarmed, is to lie down. An ostrich cannot kick you when you lie flat on the ground, he can only dance on you, and although that process is unpleasant it is not necessarily fatal.

      The ostrich is easily killed by a blow on the neck with a stout stick, but this is as objectionable as the choking process, on the ground of cost. In short, the only legitimate method of meeting a savage papa, in his own field, is with a strong forked pole eight or nine feet long, with which you catch the bird at the root of the neck, and thus keeping him at pole’s-length, let him kick and hiss away to his heart’s content till he is tired, or until assistance comes to you, or until you work him near a wall, when you may jump over and escape, for an ostrich will not jump.

      Often have I gone, thus armed, with my friend Hobson to feed the nesting ostriches. The risk of attack, I may mention in passing, is not great when two men go together, because the bird seems undecided which foe to attack, and generally ends by condescending to pick at the mealies, (Indian corn), which are thrown down to him.

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