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and "the new magazine," as they called the Atlantic.

      The Carews were very intimate with the minister and his sister, and there were one or two others who belonged to this set. There was Mr. Joshua Dorsey, who wore his hair in a queue, was very deaf, and carried a ponderous cane which had belonged to his venerated father,—a much taller man than he. He was polite to Kate and me, but we never knew him much. He went to play whist with the Carews every Monday evening, and commonly went out fishing once a week. He had begun the practice of law, but he had lost his hearing, and at the same time his lady-love had inconsiderately fallen in love with somebody else; after which he retired from active business life. He had a fine library, which he invited us to examine. He had many new books, but they looked shockingly overdressed, in their fresher bindings, beside the old brown volumes of essays and sermons, and lighter works in many-volume editions.

      A prominent link in society was Widow Tully, who had been the much-respected housekeeper of old Captain Manning for forty years. When he died he left her the use of his house and family pew, besides an annuity. The existence of Mr. Tully seemed to be a myth. During the first of his widow's residence in town she had been much affected when obliged to speak of him, and always represented herself as having seen better days and as being highly connected. But she was apt to be ungrammatical when excited, and there was a whispered tradition that she used to keep a toll-bridge in a town in Connecticut; though the mystery of her previous state of existence will probably never be solved. She wore mourning for the captain which would have befitted his widow, and patronized the townspeople conspicuously, while she herself was treated with much condescension by the Carews and Lorimers. She occupied, on the whole, much the same position that Mrs. Betty Barker did in Cranford. And, indeed, Kate and I were often reminded of that estimable town. We heard that Kate's aunt, Miss Brandon, had never been appreciative of Mrs. Tully's merits, and that since her death the others had received Mrs. Tully into their society rather more.

      It seemed as if all the clocks in Deephaven, and all the people with them, had stopped years ago, and the people had been doing over and over what they had been busy about during the last week of their unambitious progress. Their clothes had lasted wonderfully well, and they had no need to earn money when there was so little chance to spend it; indeed, there were several families who seemed to have no more visible means of support than a balloon. There were no young people whom we knew, though a number used to come to church on Sunday from the inland farms, or "the country," as we learned to say. There were children among the fishermen's families at the shore, but a few years will see Deephaven possessed by two classes instead of the time-honored three.

      As for our first Sunday at church, it must be in vain to ask you to imagine our delight when we heard the tuning of a bass-viol in the gallery just before service. We pressed each other's hands most tenderly, looked up at the singers' seats, and then trusted ourselves to look at each other. It was more than we had hoped for. There were also a violin and sometimes a flute, and a choir of men and women singers, though the congregation were expected to join in the psalm-singing. The first hymn was

      "The Lord our God is full of might,

      The winds obey his will,"

      to the tune of St. Ann's. It was all so delightfully old-fashioned; our pew was a square pew, and was by an open window looking seaward. We also had a view of the entire congregation, and as we were somewhat early, we watched the people come in, with great interest. The Deephaven aristocracy came with stately step up the aisle; this was all the chance there was for displaying their unquestioned dignity in public.

      Many of the people drove to church in wagons that were low and old and creaky, with worn buffalo-robes over the seat, and some hay tucked underneath for the sleepy, undecided old horse. Some of the younger farmers and their wives had high, shiny wagons, with tall horsewhips,—which they sometimes brought into church,—and they drove up to the steps with a consciousness of being conspicuous and enviable. They had a bashful look when they came in, and for a few minutes after they took their seats they evidently felt that all eyes were fixed upon them; but after a little while they were quite at their ease, and looked critically at the new arrivals.

      The old folks interested us most. "Do you notice how many more old women there are than old men?" whispered Kate to me. And we wondered if the husbands and brothers had been drowned, and if it must not be sad to look at the blue, sunshiny sea beyond the marshes, if the far-away white sails reminded them of some ships that had never sailed home into Deephaven harbor, or of fishing-boats that had never come back to land.

      The girls and young men adorned themselves in what they believed to be the latest fashion, but the elderly women were usually relics of old times in manner and dress. They wore to church thin, soft silk gowns that must have been brought from over the seas years upon years before, and wide collars fastened with mourning-pins holding a lock of hair. They had big black bonnets, some of them with stiff capes, such as Kate and I had not seen before since our childhood. They treasured large rusty lace veils of scraggly pattern, and wore sometimes, on pleasant Sundays, white China-crape shawls with attenuated fringes; and there were two or three of these shawls in the congregation which had been dyed black, and gave an aspect of meekness and general unworthiness to the aged wearer, they clung and drooped about the figure in such a hopeless way. We used to notice often the most interesting scarfs, without which no Deephaven woman considered herself in full dress. Sometimes there were red India scarfs in spite of its being hot weather; but our favorite ones were long strips of silk, embroidered along the edges and at the ends with dismal-colored floss in odd patterns. I think there must have been a fashion once, in Deephaven, of working these scarfs, and I should not be surprised to find that it was many years before the fashion of working samplers came about. Our friends always wore black mitts on warm Sundays, and many of them carried neat little bags of various designs on their arms, containing a precisely folded pocket-handkerchief, and a frugal lunch of caraway seeds or red and white peppermints. I should like you to see, with your own eyes, Widow Ware and Miss Exper'ence Hull, two old sisters whose personal appearance we delighted in, and whom we saw feebly approaching down the street this first Sunday morning under the shadow of the two last members of an otherwise extinct race of parasols.

      There were two or three old men who sat near us. They were sailors,—there is something unmistakable about a sailor,—and they had a curiously ancient, uncanny look, as if they might have belonged to the crew of the Mayflower, or even have cruised about with the Northmen in the times of Harold Harfager and his comrades. They had been blown about by so many winter winds, so browned by summer suns, and wet by salt spray, that their hands and faces looked like leather, with a few deep folds instead of wrinkles. They had pale blue eyes, very keen and quick; their hair looked like the fine sea-weed which clings to the kelp-roots and mussel-shells in little locks. These friends of ours sat solemnly at the heads of their pews and looked unflinchingly at the minister, when they were not dozing, and they sang with voices like the howl of the wind, with an occasional deep note or two.

      Have you never seen faces that seemed old-fashioned? Many of the people in Deephaven church looked as if they must be—if not supernaturally old—exact copies of their remote ancestors. I wonder if it is not possible that the features and expression may be almost perfectly reproduced. These faces were not modern American faces, but belonged rather to the days of the early settlement of the country, the old colonial times. We often heard quaint words and expressions which we never had known anywhere else but in old books. There was a great deal of sea-lingo in use; indeed, we learned a great deal ourselves, unconsciously, and used it afterward to the great amusement of our friends; but there were also many peculiar provincialisms, and among the people who lived on the lonely farms inland we often noticed words we had seen in Chaucer, and studied out at school in our English literature class. Everything in Deephaven was more or less influenced by the sea; the minister spoke oftenest of Peter and his fishermen companions, and prayed most earnestly every Sunday morning for those who go down to the sea in ships. He made frequent allusions and drew numberless illustrations of a similar kind for his sermons, and indeed I am in doubt whether, if the Bible had been written wholly in inland countries, it would have been much valued in Deephaven.

      The singing was very droll, for there was a majority of old voices, which had seen their best days long before, and the bass-viol was excessively noticeable, and apt to be a little ahead of the time the singers kept,

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