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      Notes on the Book of Deuteronomy, Volume I

      PREFATORY NOTE TO THE AMERICAN EDITION

      As several persons in America have, without any authority whatever from me, undertaken to publish my four1 volumes of "Notes," I deem it my duty to inform the reader that I have given full permission to Messrs. Loizeaux Brothers to publish an edition of those books in such form as they shall consider most suitable.

      6 West Park Terrace, Scarborough,

      May 1st, 1879.

      PREFACE

      The value and importance of the Word of God cannot be over-estimated at the present moment. Its integrity and authority are being assailed from almost every quarter and in every form of attack. "If the foundations be destroyed, what can the righteous do?" (Ps. xi. 3.)

      Infidel thoughts and principles are not limited to a few literary and speculative minds, as they were fifty years ago, but are now asserted by many who ought to be the true guardians of Christianity and the defenders of the Bible as a revelation from God.

      In this way the multitude of the simple and unsuspecting are deceived. If the style of address be pleasing, few care to compare what they have been hearing with the holy Scriptures. The conscience not being aroused, they take no further trouble.

      But what of the state of immortal souls, under such a ministry, in view of eternity? On whom does the weight of responsibility rest? Fine-spun theories will never awaken a soul asleep in sin: the lost sinner must be brought face to face with the plain Word of God and the solemn realities of eternity. His voice must be heard. All is absolute, positive, and definite here, whatever infidelity may say. "The Word of the Lord endureth forever."

      The burden of the following pages, I am thankful to find, is well calculated to meet and counteract the looseness and indefiniteness of the prevailing teaching of the present day.

      And this, I may also say, is the burden of the book of Deuteronomy. The Jewish lawgiver presses with great earnestness the Word of Jehovah on the heart of Israel. It is not a book of ceremonials, but the reminding of the people of their obligation to keep the commandments, the statutes, and the judgments of the Lord.

      This is the first moral duty of man in every age—implicit obedience and submission to the revealed will of God. Moses speaks to the children of Israel as a father, and appeals to them in the most tender and loving way. "Hearken, O Israel," he says, "unto the statutes and unto the judgments which I teach you … ye shall not add unto the word which I command you, neither shall ye diminish aught from it, that ye may keep the commandments of the Lord your God which I command you." And again, he says, "Thou shalt bind them for a sign upon thine hand, and they shall be as frontlets between thine eyes. And thou shalt write them upon the posts of thy house, and on thy gates."

      The welfare of the people individually and nationally depended on their faithfully observing these oft-repeated laws. To neglect them was to bring upon themselves the displeasure and chastening of the God of Israel.

      But more need not be said here on these subjects. The reader will find in the following pages the most ample unfolding and practical application of these divine exhortations and warnings. But the writer has not confined himself to what Deuteronomy teaches, but has enlarged on what it suggests. In this way we have brought before us the grand cardinal truths of Christianity: a wide circle of truth is embraced, and much that applies to the individual Christian, the family, the household, and the Church of God will be found in the accompanying book.

      It now goes forth with the earnest desire that the Lord may be graciously pleased to use it for the glory of His own name, the help of His people, and the eternal blessing of many precious souls.

      London, November, 1880.

      INTRODUCTION

      The character of the book on which we now enter is quite as distinct as that of any of the four preceding sections of the Pentateuch. Were we to judge from the title of the book, we might suppose that it is a mere repetition of what we find in previous books. This would be a very grave mistake. There is no such thing as mere repetition in the Word of God. Indeed, God never repeats Himself, either in His Word or in His works. Wherever we trace our God, whether on the page of holy Scripture or in the vast fields of creation, we see divine fullness, infinite variety, marked design; and just in proportion to our spirituality of mind will be our ability to discern and appreciate these things. Here, as in all beside, we need the eye anointed with heavenly eye-salve. What a poor idea must the man entertain of inspiration who could imagine for a moment that the fifth book of Moses is a barren repetition of what is to be found in Exodus, Leviticus, and Numbers! Why, even in human composition we should not expect to find such a flagrant imperfection, much less in the perfect revelation which God has so graciously given us in His holy Word. The fact is, there is not, from cover to cover of the inspired volume, a single superfluous sentence, not one redundant clause, not one statement without its own distinct meaning—its own direct application. If we do not see this, we have yet to learn the depth, force, and meaning of the words, "All scripture is given by inspiration of God."

      Precious words! Would they were more thoroughly understood in this our day! It is of the utmost possible importance that the Lord's people should be rooted, grounded, and settled in the grand truth of the plenary inspiration of holy Scripture. It is to be feared that laxity as to this most weighty subject is spreading in the professing church to an appalling extent. In many quarters it has become fashionable to pour contempt upon the idea of plenary inspiration. It is looked upon as the veriest childishness and ignorance. It is regarded by many as a great proof of profound scholarship, breadth of mind, and original thinking to be able, by free criticism, to find out flaws in the precious volume of God. Men presume to sit in judgment upon the Bible as though it were a mere human composition. They undertake to pronounce upon what is and what is not worthy of God. In fact, they do virtually sit in judgment upon God Himself. The present result is, as might be expected, utter darkness and confusion, both for those learned doctors themselves and for all who are so foolish as to listen to them. And as for the future, who can conceive the eternal destiny of all those who shall have to answer before the judgment-seat of Christ for the sin of blaspheming the Word of God, and leading hundreds astray by their infidel teaching?

      We shall not, however, occupy time in dwelling upon the sinful folly of infidels and skeptics (even though called Christians), or their puny efforts to cast dishonor upon that peerless volume which our gracious God has caused to be written for our learning. They will some day or other find out their fatal mistake. God grant it may not be too late! And as for us, let it be our deep joy and consolation to meditate upon the Word of God, that so we may ever be discovering some fresh treasure in that exhaustless mine—some new moral glories in that heavenly revelation!

      The book of Deuteronomy holds a very distinct place in the inspired canon. Its opening lines are sufficient to prove this.—"These be the words which Moses spake unto all Israel on this side Jordan in the wilderness, in the plain over against the Red Sea, between Paran, and Tophel, and Laban, and Hazeroth, and Dizahab."

      Thus much as to the place in which the lawgiver delivered the contents of this marvelous book. The people had come up to the eastern bank of the Jordan, and were about to enter upon the land of promise. Their desert wanderings were nearly ended, as we learn from the third verse, in which the point of time is as distinctly marked as is the geographical position in verse 1.—"It came to pass in the fortieth year, in the eleventh month, on the first day of the month, that Moses spake unto the children of Israel, according unto all that the Lord had given him in commandment unto them."

      Thus, not only have we both time and place set forth with divine precision and minuteness, but we also learn, from the words just quoted, that the communications made to the people in the plains of Moab were very far indeed from being a repetition of what has come before us in our studies on the books of Exodus, Leviticus, and Numbers. Of this we have further and very distinct proof in a passage in chapter xxix. of the book on which we are now entering.—"These are the words of the covenant which the Lord commanded Moses to

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