LITMIR.BIZ

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for the demons were harassing him in such a manner that he could not rest; and that, without any intention, and unable to control himself, he had wandered alone and in terror through the wilderness. The brother brought him to a father, who heard his confession; but afterward he again suffered in the same way. Again he repaired to the brother, and told him of his trouble; and the latter advised him to have faith in our Lord and confidence in the virtue of the holy Agnus Dei—making known to him the favors which our Lord has granted to men, and the miracles which He has wrought through the efficacy of this holy relic; he then placed an Agnus Dei on the Indian's neck. From that very moment the latter felt relieved, and our Lord, in order to show that He had granted that favor by means of the holy relic, caused him, whenever the emblem was removed from his neck, even for a short time, to lose at once his reason, and go astray. The Indian himself stated that, as soon as it was removed, he lost his wits and had no control of himself, but that when wearing it his mind was quite calm; so he gave many thanks to our Lord, and related the efficacy of the holy Agnus Dei.

      Some notable incidents that happened in the city of Santissimo Nombre de Jesus. Chapter LIV.

      The fortunate arrival at this city of the father-visitor occurred in Lent of the year one thousand six hundred. Although he increased the number of our fathers in that city, he realized that their labors among the Chinese were a hindrance to their work among the Indians; he therefore entreated the right reverend bishop of that city to place the Chinese in the care of some other order, which his Lordship did. By this measure our fathers had less responsibility, but were not less occupied; for, not to mention the other peoples who, as I have said, resort to this port, the Bissayans alone kept six fathers so busy during Lent that the people hardly left them alone by day or by night. Nevertheless, so great is the need, and at the same time the scarcity, of the bread of divine truth, for lack of those who may distribute it, that many people dwelling very near the city die in this hunger and cannot be assisted; for although the right reverend bishop of Sebu and the few priests who are under him do much, and the fathers of St. Augustine much more, neither the former nor the latter suffice for the care of so many children. After Lent and Easter, one of the fathers visited, by way of recreation (for such are the vacations which they enjoy there), some pagan villages which are about six leguas from the city. He remained there eight days, which gave him opportunity for the usual occupations. Although the time was very short, our Lord was served by some good results; for the father found many Christians who, through lack of teaching and their constant association with infidels, had returned with these to their former idolatrous practices. By means of sermons and discourses he touched the consciences of these people, and, recognizing their wretched condition, they made a general confession; they received his instructions for their future conduct, and were very grateful for the good that had been done them. The infidels were so attracted and inclined to the things of our holy faith that they urgently besought the father to remain with them a few days more; but, as this was not possible, they contented themselves with the hope that he might soon be able to revisit them. After four months had elapsed, seeing that he did not return, they sent their messengers earnestly to entreat him to return for a short time to teach them the things of our holy faith, which they all desired to accept; but this could not be done, and so they were left in their hunger.

      In the city of Santisimo Nombre de Jesus there was a Malucan Indian, the slave of a Spaniard, who, although he had been a Christian for many years, lived negligent of his salvation, and his masters had never been able to induce him to make confession and fulfil the obligations of a Christian; he always displayed much unwillingness and obstinacy. This man became ill with a malady, apparently not very serious, accompanied by a slow fever; but within three or four days he suddenly lost the power of speech and seemed to be surely dying. A little food and some drink were offered to him but he could not be induced to take any; and finally became so low, that he lost all consciousness. Some holy water was brought him from our house and a few drops were sprinkled over his face; some of these ran down into his mouth, and he began to lick them, so that he tasted the water. One of those present placed some of it near his mouth, and, opening his lips, he received the water. At once regaining consciousness, he said that it seemed as if someone had seized him and clutched his throat, and for that reason he was unable to speak; but drinking the holy water had, as it were, released him, and set him at liberty, and he gladly listened to what they said to him concerning his salvation. After he had received instruction, he made a general confession of his entire life; and our Lord was pleased to restore him to complete health of body, as He had already deigned to give him health of soul.

      Another Indian, while very ill, was afflicted with horrible apparitions; when he was left alone, hideous and fierce black men appeared to him, threatening him with death. He asked his friends to summon our fathers; finally, after he had endured many sufferings, either he or the people of his house sent for a priest to hear his confession. The priest repaired at once to the sick man, and found him in great suffering. He gave him consolation, and after thorough instruction, the Indian made a general confession, to his own great relief—from that time experiencing entire rest, and seeing no more of the visions that had tormented him.

      There was an infidel Indian woman who lived near this city among Christians. A serious illness attacked her, and she was carried to the house of another Indian woman, who attended our church and led a most pure and edifying life, who persuaded her to become a Christian. She sent for a priest of our order, who catechized her and so prepared her that she soon received holy baptism. During the remaining days of her life she gave tokens of the grace that she had received; for, although she suffered the utmost pain, hardly a word was heard from her lips, save "Jesus, Mary," or, "My God, have mercy on me."

      One day two of Ours, chancing to pass through the Chinese quarter, were informed that in one of the houses an infidel woman lay dying. They at once ascended into the house, and found her very near death, but very far from knowing the truth of our holy faith. But our Lord, who had provided teachers, aided her in His great mercy, and with sovereign help; accordingly, she listened very willingly to what they said to her, and prepared herself in so short a time that they gave her baptism that very night, fearing her critical condition. She was greatly consoled by the sacrament, and grateful to our Lord for the mercy that she had received, edifying those who were present by her words, which were all invocations for help to Jesus and Mary. With such good proofs of her salvation, she passed away on the following day. Among the persons who, to the edification of the people and the service of our Lord, have profited by the teaching of our fathers, was a woman advanced in years, and a native of China; her case is one of great importance, as her nation are so hard to reach, and so unwilling to receive the gospel; and so it does not seem beyond the scope of my plan to give some account of her conversion. This woman had married an honorable Portuguese, who left her a widow some six years ago. Most of her support is what she gains by the labor of her own hands, with the help of three slaves, in whose company she lives in a wretched house, apart from the crowd of the Chinese, dwelling therein in great seclusion. Her confessions and communions are frequent, with excellent results. She practices penance so severely that it has been necessary to moderate the rigors she inflicts upon herself, in long scourgings every night, and in fasts throughout the year, four days in every week; and even on the other two days she seldom eats meat. Prayer is her one consolation, for which she has much natural aptitude in her excellent judgment, and supernatural aid in the gifts which the Lord communicates to her. She is present every day in the church during the masses, hearing them always upon her knees. Nothing so afflicts her as to know that God has been offended, especially if by those of her nation. In short, she has offered herself entirely to our Lord, and He has plucked her with His own hand as a rose from among so many thistles and thorns.

      Other interesting events, which occurred in Bohol. Chapter LV.

      In order to give a more detailed account of what took place at that time in the island of Bohol, I shall avail myself of two letters from Fathers Alonso de Umanes and Gabriel Sanchez, who were in that region; for in my opinion their account is given minutely and with pleasing and enjoyable simplicity. Both of them, writing to the father-visitor, give him a detailed account of their labors, as is the custom in our Society. The superior, Father Alonso de Umanes, writes as follows: "As soon as we had returned from Sebu in last year, ninety-nine, as it was the season of Lent we busied ourselves in hearing confessions; and with remarkable devotion and promptness all this new band of Christians, without any reward, repaired to the

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