The Irish Are Coming - Ryan Tubridy

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silver screen that until then had been lacking. Would he have won more acclaim if he’d curbed what he termed his ‘excessive-compulsive’ nature? Did he care? Prosaic in his analysis of the acting world, Harris commented shortly before he died: ‘Actors take themselves so seriously. Samuel Beckett is important, James Joyce is – they left something behind them. But even Laurence Olivier is totally unimportant. Acting is actually very simple, but actors try to elevate it to an art.’ All the same, I contest that British theatre and film would have been far poorer without him. He was what they call a dangerous actor, one who brought colour, unpredictability and emotional integrity to his every role and raised the bar high for all the compatriots who would follow (as well as setting a vertiginous standard for hellraisers).

      Harris may have made his home in London and bought a house in the Bahamas, but he remained a proud Irishman, Munster man and Limerick man to the end. When Munster was playing rugby, you’d often find him cheering from the stand, and he was a regular visitor to his family back in the old country. After his death in 2002, a funeral mass was held in his London home but the coffin was draped in the Irish flag. In a final flourish, his ashes were scattered in the exotic surroundings of his Bahamas home and it is there that he swirls mischievously in the Caribbean air today.

       PETER O’TOOLE: the Celtic dynamo

      Born 2 August 1932

      God, you can love it! But you can’t live in it. Oh, the Irish know despair, by God they do. They are Dostoyevskian about it. ‘Forgive me Father, I have f**ked Mrs Rafferty.’ ‘Ten Hail Marys, son.’ ‘But Father, I didn’t enjoy f**king Mrs Rafferty.’ ‘Good son, good.’

      Peter O’Toole is less Irish than Richard Harris in many respects because Harris lived in Ireland till adulthood whereas O’Toole was only a boy when the family emigrated to the UK. But although he had an English accent and took British roles, he always played the Irish card – and when it came to hellraising he was destined to be the last man standing.

      O’Toole’s father moved the family from a ruggedly desolate part of Connemara to a Leeds working-class housing estate – what O’Toole later called ‘a Mick community’ – in search of a better and brighter future. Full of Irish ex-pats and hard-nosed working men, as streets go these were meaner than average. Three of his childhood friends would later be hanged for murder. This was no gilded cage and yet a cursory look at the O’Toole parents gives us some insight into what was to come. Dad, Patrick Joseph O’Toole, was an illegal gambler with a fondness for alcohol and Mum, Connie, loved literature and read stories to young Peter when he was a boy. And so, hailing from Ireland’s wild west, reared in a tough part of town in a home that mixed literature and booze with a whiff of rebellion, the foundation stone of the house that Peter would build was laid very early on.

      Not unlike Richard Harris, the man who would ride shotgun with him later in life, O’Toole was a poorly child, afflicted as he was with TB, a stammer and poor eyesight. And during his school days he felt the wrath of religious rigour, with nuns who tried to beat him out of left-handedness. O’Toole dedicated a corner of his autobiography to the women in black who tormented him as a youngster, describing the day they went for him after he drew a picture of a horse urinating: ‘Flapping, frantic as startled crows, rattling beads and crucifixes, black hooded heads, black winged sleeves, white celluloid breasts, hard, white bony hands banging, the brides of Christ got very cross indeed.’ Sounding more and more like Alex or one of his droogs in A Clockwork Orange, he continues: ‘They tore up my drawing and began to hit me. This made me more cross than those sexless bits of umbrella could ever be so I joined the dance and hit and tore. ’Tis only a gee-gee having a wee-wee you cruel, mad old ruins.’

      Later in life, when he criticized the Catholic Church in general and his Catholic upbringing in particular in an interview in Playboy magazine, O’Toole was surprised to receive a sackful of post from angry priests and nuns: ‘They were shocked. I wrote back saying I was shocked – what were they doing reading Playboy?’

      But back to his younger, less sinful days: O’Toole left school early and earned a crust by packing cartons at a local warehouse before landing a job at the Yorkshire Evening News, his local paper, where he went from tea-boy to journalist to bored wannabe: ‘I soon found out that, rather than chronicling an event, I wanted to be the event.’

      Abandoning journalism, he looked to drama as a potential path before being grabbed from his nascent career by a stint of National Service that saw him joining the Royal Navy as a signals operator. This unlikely nautical adventure was followed by a further bid for theatrical glory. Aiming for the top, O’Toole tried his hand at the Royal Academy of Dramatic Art (RADA) but was refused entry on the basis of his academic shortcomings. The flighty would-be actor blew his top and the tirade was fortuitously overheard by RADA principal Sir Kenneth Barnes, who set up an audition that O’Toole passed, resulting in a place at one of the world’s foremost theatre schools. It wasn’t long before the lithe Irishman was treading the boards and propping up bar counters around London.

      O’Toole’s acting career was firmly launched in 1959 when he starred in the play The Long and the Short and the Tall by Willis Hall, directed by Lindsay Anderson (the same director who had launched Harris, soon to be O’Toole’s drinking buddy). His understudy was one Michael Caine, who quickly came to realize that the worst part of being Peter O’Toole’s understudy was wondering whether the star would return from the pub before the curtain rose. Night after night, O’Toole kept Caine waiting until the last minute before cantering past and straight on to the stage. Young Caine was charged with sourcing parties, alcohol and women, tasks that drove the beleaguered understudy to comment: ‘I’d have made a wonderful pimp.’

      There’s always a delicious irony to the idea of an Irishman taking on the role of a British national treasure and so it is entirely appropriate for me to dwell on one of British cinema’s twentieth-century masterpieces, Lawrence of Arabia. The lead role in this gargantuan 1962 production was originally to be played by Marlon Brando, then Albert Finney, but ultimately it came to Peter O’Toole. And by the end of filming, O’Toole was giving Lawrence a run for his money when it came to exploits in the Middle East.

      Egyptian film star Omar Sharif became a close friend, a man with whom he had way too much fun in Beirut’s hot spots. Asked by a journalist if that entailed getting up to no good, O’Toole replied with a grin: ‘Oh darling, do you consider it to be no good? We considered it to be very good indeed.’ Among the less salubrious exploits was the night he threw a glass of champagne in a local official’s face, leading co-star Alec Guinness to comment ‘O’Toole could have been killed, shot or strangled and I’m beginning to think it’s a pity he wasn’t.’

      The film involved a gruelling and physically brutal schedule but the results were worth it. Seriously. I watched it recently and thought it was pretty trippy. Back in 1962, they knew a star was born and O’Toole lapped it up. ‘I woke up one morning to find I was famous,’ he remarked. ‘I bought a Rolls-Royce and drove down Sunset Boulevard, wearing dark specs and a white suit, waving like the queen mum. Nobody took any f**king notice, but I thoroughly enjoyed it.’

      And yet, the world did notice Peter O’Toole. It was hard not to. Always wearing his trademark green socks, O’Toole played up his Irishness and floated around town, drinking lavishly and followed by wisps of Gauloise cigarettes that he smoked in an ostentatious cigarette holder. Described by a friend as smelling ‘like a French train’, Peter was a committed smoker. When John Goodman, his co-star on King Ralph (1991), offered to get him an ashtray after he flicked his ash on the ground, he cried, ‘Make the world your ashtray, my boy.’

      This was the stuff of O’Toole legend: a half-sozzled, licentious thespian with swagger and a talent to back up all the talk. As part of a set of working-class boys who made good, O’Toole, Harris and Richard Burton became their own West End rat pack, lascivious lounge lizards who took the art of candle burning to new levels. Looking back on those days, O’Toole is unapologetic: ‘I do not regret one drop. We weren’t solitary, boring drinkers, sipping vodka alone in a room. No, no, no: we went out on the town, baby, and we

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