LITMIR.BIZ

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India they were ‘insulted and humiliated in every way’. These same prisoners wanted to know if the British would hand over Iraq to Sherif Hussein of the Hejaz – to whom the British had made fulsome and ultimately mendacious promises of ‘independence’ for the Arab world if it fought alongside the Allies against the Turks – on the grounds that ‘some of the Holy Moslem Shrines are located in Mesopotamia’.

      British officials believed that control of Mesopotamia would safeguard British oil interests in Persia – the initial occupation of Basra was ostensibly designed to do that – and that ‘clearly it is our right and duty, if we sacrifice so much for the peace of the world, that we should see to it we have compensation, or we may defeat our end’ – which was not how General Maude expressed Britain’s ambitions in his famous proclamation in 1917. Earl Asquith was to write in his memoirs that he and Sir Edward Grey, the British foreign secretary, agreed in 1915 that ‘taking Mesopotamia … means spending millions in irrigation and development …’ Once they were installed in Baghdad, the British decided that Iraq would be governed and reconstructed by a ‘Council’, formed partly of British advisers ‘and partly of representative non-official members from among the inhabitants’. Later, they thought they would like ‘a cabinet half of natives and half of British officials, behind which might be an administrative council, or some advisory body consisting entirely of prominent natives’.

      The traveller and scholar Gertrude Bell, who became ‘oriental secretary’ to the British military occupation authority, had no doubts about Iraqi public opinion. ‘… The stronger the hold we are able to keep here the better the inhabitants will be pleased … they can’t conceive an independent Arab government. Nor, I confess, can I. There is no one here who could run it.’ Again, this was far from the noble aspirations of Maude’s proclamation eleven months earlier. Nor would the Iraqis have been surprised had they been told – which, of course, they were not – that Maude strongly opposed the very proclamation that appeared over his name and which was in fact written by Sir Mark Sykes, the very same Sykes who had drawn up the secret 1916 agreement with François Georges Picot for French and British control over much of the postwar Middle East.

      By September of 1919, even journalists were beginning to grasp that Britain’s plans for Iraq were founded upon illusions. ‘I imagine,’ the Times correspondent wrote on 23 September, ‘that the view held by many English people about Mesopotamia is that the local inhabitants will welcome us because we have saved them from the Turks, and that the country only needs developing to repay a large expenditure of English lives and English money. Neither of these ideals will bear much examination … from the political point of view we are asking the Arab to exchange his pride and independence for a little Western civilisation, the profits of which must be largely absorbed by the expenses of administration.’

      Within six months, Britain was fighting an insurrection in Iraq and David Lloyd George, the prime minister, was facing calls for a military withdrawal. ‘Is it not for the benefit of the people of that country that it should be governed so as to enable them to develop this land which has been withered and shrivelled up by oppression. What would happen if we withdrew?’ Lloyd George would not abandon Iraq to ‘anarchy and confusion’. By this stage, British officials in Baghdad were blaming the violence on ‘local political agitation, originated outside Iraq’, suggesting that Syria might be involved. For Syria 1920, read America’s claim that Syria was supporting the insurrection in 2004. Arnold Wilson, the senior British official in Iraq, took a predictable line. ‘We cannot maintain our position … by a policy of conciliation of extremists,’ he wrote. ‘Having set our hand to the task of regenerating Mesopotamia, we must be prepared to furnish men and money … We must be prepared … to go very slowly with constitutional and democratic institutions.’

      There was fighting in the Shiite town of Kufa and a British siege of Najaf after a British official was murdered. The authorities demanded ‘the unconditional surrender of the murderers and others concerned in the plot’ and the leading Shiite divine, Sayed Khadum Yazdi, abstained from supporting the rebellion and shut himself up in his house. Eleven of the insurgents were executed. A local sheikh, Badr al-Rumaydh, became a British target. ‘Badr must be killed or captured, and a relentless pursuit of the man till this object is obtained should be carried out,’ a political officer wrote. The British now realised that they had made one major political mistake. They had alienated a major political group in Iraq: the ex-Turkish Iraqi officials and officers. The ranks of the disaffected swelled. Wilson put it all down not to nationalism but ‘anarchy plus fanaticism’. All the precedents were there. For Kufa 1920, read Kufa 2004. For Najaf 1920, read Najaf 2004. For Yazdi in 1920, read Grand Ayatollah Ali al-Sistani in 2004. For Badr in 1920, read Muqtada al-Sadr in 2004. For ‘anarchy and fanaticism’ in 1920, read ‘Saddam remnants’ and al-Qaeda in 2004.

      Another insurgency broke out in the area of Fallujah, where Sheikh Dhari killed an officer, Colonel Gerald Leachman, and cut rail traffic between Fallujah and Baghdad. The British advanced towards Fallujah and inflicted ‘heavy punishment’ on the tribe. The location of this battle is today known as Khan Dhari; in 2003 it would be the scene of the first killing of an American occupation soldier by a roadside bomb. In desperation, the British needed ‘to complete the façade of the Arab government’. And so, with Churchill’s enthusiastic support, the British were to give the throne of Iraq to the Hashemite King Feisal, the son of Sherif Husain, a consolation prize for the man whom the French had just thrown out of Damascus. Paris was having no kings in its own mandated territory of Syria. ‘How much longer,’ The Times asked on 7 August 1920, ‘are valuable lives to be sacrificed in the vain endeavour to impose upon the Arab population an elaborate and expensive administration which they never asked for and do not want?’

      The British suffered 450 dead in the Iraqi insurgency and more than 1,500 wounded. In that same summer of 1920, T. E. Lawrence – Lawrence of Arabia – estimated that the British had killed ‘about ten thousand Arabs in this rising. We cannot hope to maintain such an average …’* Henceforth, the British government – deprived of reconstruction funds by an international recession and confronted by an increasingly unwilling soldiery, which had fought during the 1914–18 war and was waiting for demobilisation – would rely on air power to impose its wishes.

      The Royal Air Force, again with Churchill’s support, bombed rebellious villages and dissident tribesmen. So urgent was the government’s need for modern bombers in the Middle East that, rather than freighting aircraft to the region by sea, it set up a ramshackle and highly dangerous transit system in which RAF crews flew their often un-airworthy bombers from Europe; at least eight pilots lost their lives in crashes and 30 per cent of the bombers were lost en route. In Iraq, Churchill urged the use of mustard gas, which had already been employed against Shia rebels in 1920. He wrote to Air Marshal Sir Hugh Trenchard, Chief of the Air Staff, that ‘you should certainly proceed with the experimental work on gas bombs, especially mustard gas, which would inflict punishment upon recalcitrant natives without inflicting grave injury upon them.’

      Squadron Leader Arthur Harris, later Marshal of the Royal Air Force and the man who perfected the firestorm destruction of Hamburg, Dresden and other great German cities in the Second World War, was employed to refine the bombing of Iraqi insurgents. The RAF found, he wrote much later,

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