LITMIR.BIZ

      It had not always been this way. Indeed, the first time I met Osama bin Laden, the way could not have been easier. Back in December 1993, I had been covering an Islamic summit in the Sudanese capital of Khartoum when a Saudi journalist friend of mine, Jamal Kashoggi, walked up to me in the lobby of my hotel. Kashoggi, a tall, slightly portly man in a long white dishdash robe, led me by the shoulder outside the hotel. ‘There is someone I think you should meet,’ he said. Kashoggi is a sincere believer – woe betide anyone who regards his round spectacles and roguish sense of humour as a sign of spiritual laxity – and I guessed at once to whom he was referring. Kashoggi had visited bin Laden in Afghanistan during his war against the Russian army. ‘He has never met a Western reporter before,’ he announced. ‘This will be interesting.’ Kashoggi was indulging in a little applied psychology. He wanted to know how bin Laden would respond to an infidel. So did I.

      Bin Laden’s story was as instructive as it was epic. When the Soviet army invaded Afghanistan in 1979, the Saudi royal family – encouraged by the CIA – sought to provide the Afghans with an Arab legion, preferably led by a Saudi prince, who would lead a guerrilla force against the Russians. Not only would he disprove the popularly held and all too accurate belief that the Saudi leadership was effete and corrupt, he could re-establish the honourable tradition of the Gulf Arab warrior, heedless of his own life in defending the umma, the community of Islam. True to form, the Saudi princes declined this noble mission. Bin Laden, infuriated at both their cowardice and the humiliation of the Afghan Muslims at the hands of the Soviets, took their place and, with money and machinery from his own construction company, set off on his own personal jihad.

      A billionaire businessman and himself a Saudi, albeit of humbler Yemeni descent, in the coming years he would be idolised by both Saudis and millions of other Arabs, the stuff of Arab schoolboy legend from the Gulf to the Mediterranean. Not since the British glorified Lawrence of Arabia had an adventurer been portrayed in so heroic, so influential a role. Egyptians, Saudis, Yemenis, Kuwaitis, Algerians, Syrians and Palestinians made their way to the Pakistani border city of Peshawar to fight alongside bin Laden. But when the Afghan mujahedin guerrillas and bin Laden’s Arab legion had driven the Soviets from Afghanistan, the Afghans turned upon each other with wolflike and tribal venom. Sickened by this perversion of Islam – original dissension within the umma led to the division of Sunni and Shia Muslims – bin Laden returned to Saudi Arabia.

      But his journey of spiritual bitterness was not over. When Saddam Hussein invaded Kuwait in 1990, he once more offered his services to the Saudi royal family. They did not need to invite the United States to protect the place of the two holiest shrines of Islam, he argued. Mecca and Medina, the cities in which the Prophet Mohamed received and recited God’s message, should only be defended by Muslims. Bin Laden would lead his ‘Afghans’, his Arab mujahedin, against the Iraqi army inside Kuwait and drive them from the emirate. King Fahd of Saudi Arabia preferred to put his trust in the Americans. So as the US 82nd Airborne Division arrived in the north-eastern Saudi city of Dhahran and deployed in the desert scarcely 400 miles from the city of Medina – the place of the Prophet’s refuge and of the first Islamic society – bin Laden abandoned the corruption of the House of Saud to bestow his generosity on another ‘Islamic Republic’: Sudan.

      Our journey north from Khartoum lay though a landscape of white desert and ancient, unexplored pyramids, dark, squat Pharaonic tombs smaller than those of Cheops, Chephren and Mycerinus at Giza. Though it was December, a sharp, superheated breeze moved across the desert, and when Kashoggi tired of the air conditioning and opened his window, it snapped at his Arab headdress. ‘The people like bin Laden here,’ he said, in much the way that one might comment approvingly of a dinner host. ‘He’s got his business here and his construction company and the government likes him. He helps the poor.’ I could understand all this. The Prophet Mohamed, orphaned at an early age, had been obsessed by the poor in sixth-century Arabia, and generosity to those who lived in poverty was one of the most attractive characteristics of Islam. Bin Laden’s progress from ‘holy’ warrior to public benefactor might allow him to walk in the Prophet’s footsteps. He had just completed building a new road from the Khartoum – Port Sudan highway to the tiny desert village of Almatig in northern Sudan, using the same bulldozers he had employed to construct the guerrilla trails of Afghanistan; many of his labourers were the same fighters who had been his comrades in the battle against the Soviet Union. The US State Department took a predictably less charitable view of bin Laden’s beneficence. It accused Sudan of being a ‘sponsor of international terrorism’ and bin Laden himself of operating ‘terrorist training camps’ in the Sudanese desert.

      But when Kashoggi and I arrived in Almatig, there was Osama bin Laden in his gold-fringed robe, sitting beneath the canopy of a tent before a crowd of admiring villagers and guarded by the loyal Arab mujahedin who fought alongside him in Afghanistan. Bearded, silent figures – unarmed, but never more than a few yards from the man who recruited them, trained them and then dispatched them to destroy the Soviet army – they watched unsmiling as the Sudanese villagers lined up to thank the Saudi businessman who was about to complete the road linking their slums to Khartoum for the first time in history.

      My first impression was of a shy man. With his high cheekbones, narrow eyes and long brown robe, he would avert his eyes when the village leaders addressed him. He seemed ill-at-ease with gratitude, incapable of

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