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      cabbage-looking See I’M NOT SO.

      Cabbage Patch Kids Millions of soft, ugly dolls with this name were sold in 1983–4. Created by American entrepreneur Xavier Roberts, they became a craze around the world. People did not purchase them but, tweely, ‘adopted’ them. Whereas, in Britain, babies that are not delivered by the stork are found under a gooseberry bush, in the USA, they are found in ‘cabbage patches’. The ‘stork’ and ‘cabbage-patch’ theories of childbirth were known by 1923; the ‘gooseberry-bush’ by 1903. Compare Mrs Wiggs of the Cabbage Patch (1901), the title of a US children’s novel by Alice Hegan Rice.

      cabbages and kings Phrase from Lewis Carroll’s ‘Walrus and the Carpenter’ episode in Through the Looking Glass and What Alice Found There, Chap. 4 (1871): ‘The time has come,’ the Walrus said, / ‘To talk of many things: / Of shoes – and ships – and sealing-wax – / Of cabbages and kings…’ The American writer O. Henry took Cabbages and Kings as the title of his first collection of short stories (1904), and there is a book, Of Kennedys and Kings: making sense of the Sixties by Harris Wofford (1980). However, the alliterative conjunction of ‘cabbages’ and ‘kings’ predates Carroll. In Hesketh Pearson’s Smith of Smiths, a biography of the Reverend Sydney Smith (d. 1845), he quotes Smith as saying about a certain Mrs George Groce: ‘She had innumerable hobbies, among them horticulture and democracy, defined by Sydney as “the most approved methods of growing cabbages and destroying kings”.’

      cads See PLAY THE GAME.

      Caesar’s wife must be above suspicion An example of this phrase occurs in Lord Chesterfield’s letters (circa 1740): ‘Your moral character must be not only pure, but, like Caesar’s wife, unsuspected.’ Originally, it was Julius Caesar himself who said this of his wife, Pompeia, when he divorced her in 62 BC. In North’s translation of Plutarch’s Lives – which is how the saying came into English in 1570 – Caesar is quoted thus: ‘I will not, sayd he, that my wife be so much as suspected.’ Pompeia was Caesar’s second wife, and, according to Suetonius, in 61 BC she took part in the women-only rites of the Feast of the Great Goddess. But it was rumoured that a profligate called Publius Clodius attended, wearing women’s clothes, and that he committed adultery with Pompeia. Caesar divorced Pompeia and at the subsequent inquiry into the desecration was asked why he had done so. ‘Caesar’s wife must be above suspicion,’ he replied. He later married Calphurnia.

      ça ira…à la lanterne ‘Ah! Ah! ça ira, ça ira / Les aristocrates à la lanterne’ is the refrain of the French revolutionary song, first heard when the Parisians marched on Versailles (5–6 October 1789). Ça ira, though almost impossible to translate, means something like ‘That will certainly happen’, ‘It will go’, ‘Things will work out.’ À la lanterne is the equivalent of the modern ‘string ‘em up’ (lanterne being a street lamp in Paris useful for hanging aristocrats from). The inspiration for the first line of the refrain may have been Benjamin Franklin’s recent use of the phrase in connection with the American Revolution of 1776. After the French Revolution, the phrase Ça ira caught on in Britain.

      cakes and ale A synonym for ‘enjoyment’, as in the expression ‘life isn’t all cakes and ale’. On 4 May 1876, the Reverend Francis Kilvert wrote in his diary: ‘The clerk’s wife brought out some cakes and ale and pressed me to eat and drink. I was to have returned to Llysdinam to luncheon…but as I wanted to see more of the country and the people I decided to let the train go by, accept the hospitality of my hostess and the cakes and ale which life offered, and walk home quietly in the course of the afternoon’ – a neat demonstration of the literal and metaphorical uses of the phrase. Cakes and Ale is the title of a novel (1930) by W. Somerset Maugham. The phrase comes from Sir Toby Belch’s remark to Malvolio in Shakespeare’s Twelfth Night, II.iii.114 (1600): ‘Does thou think, because thou art virtuous, there shall be no more cakes and ale?’. The Arden edition comments that cakes and ale were ‘traditionally associated with festivity, and disliked by Puritans both on this account and because of their association with weddings, saints’ days, and holy days’.

      Calcutta See BLACK HOLE; OH!

      call See ANSWER THE; DON’T CALL US.

      (to) call a spade a spade To speak bluntly, to call things by their proper names without resorting to euphemisms. But why a spade? Said to have arisen when Erasmus mistranslated a passage in Plutarch’s Apophthegmata where the object that ‘Macedonians had not the wit to call a spade by any other name than a spade’ was rather a trough, basin, bowl or boat in the original Greek. The phrase was in the English language, however, by 1539.

      calling all cars, calling all cars! What the police controller says over the radio to patrolmen in American cop films and TV series of the 1950s. For some reason, it is the archetypal cop phrase of the period, and evocative. However, the formula had obviously been known before this if the British film titles Calling All Stars (1937), Calling All Ma’s (1937) and Calling All Cars (1954) are anything to go by. Indeed, the phrase appears in an American advertisement for Western Electric radio equipment, dated 1936.

      call me madam When Frances Perkins was appointed Secretary of Labor by President Roosevelt in 1933, she became the first American woman to hold Cabinet rank. It was told that when she had been asked in Cabinet how she wished to be addressed, she had replied: ‘Call me Madam.’ She denied that she had done this, however.

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