Dunkirk: The History Behind the Major Motion Picture - Joshua Levine

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short while later, in May 2016, I was standing at the shore end of the Dunkirk mole, very close to where Captain Tennant had placed his headquarters. Looking around, I could see parts of the Dunkirk beach cluttered with soldiers – or men who looked like soldiers. There were warships out to sea, and a white hospital ship, clearly marked with red crosses, was berthed at the end of the mole. Black smoke billowed in the distance, and the sea frontage had been camouflaged to remove any traces of the late twentieth century. Dunkirk was looking remarkably as it had in late May 1940.

      Something else was striking, though. The wind had picked up and sand was whipping everywhere. It was clogging hair and stinging eyes. Most people were wearing goggles and shielding their faces – and I suddenly realised that nobody had dropped the transmitter. There had been no clumsy ratings. Sand had been blown into the generator in May 1940 just as it was now blowing into everybody’s eyes and ears. By spending time at Dunkirk, I was learning things about the original event that I could simply never have learned otherwise.

      This is why I would urge anybody interested in the story of the evacuation to visit Dunkirk. Walking along the beaches and up the mole, exploring the perimeter where French and British troops kept the Germans at bay, visiting the excellent War Museum, the deeply moving cemetery and Église Saint-Éloi with its bullet- and shrapnel-pitted walls – these are all activities that will bring the events of May and June 1940 to life. The landscape retains the story, and fills in the gaps between words.

      With this book, I have tried to tell a different story, or at least a wider story. Just as a visit to Dunkirk will make you think differently about the evacuation, so this book tries to explain events by placing them within a richer context – not merely military, but also political and social. It will try to give a sense of what it was to be a young soldier in 1940, and of the importance of youth culture, in its different forms, in the build-up to war. It will focus on the fighting (and sometimes lack of fighting) that led to the evacuation. And it will explore the effect of the evacuation, up to its very latest manifestation – the 2017 Chris Nolan film.

      I have been lucky enough to work as historical adviser on this film. It was a pleasure to do so – partly because I enjoyed meeting so many interesting and enthusiastic people. But mainly because it has brought an under-appreciated piece of history to life in a remarkable way. In the last chapter, you will read of the efforts taken by director, producer and heads of department to be as true as possible to the historical event. By making those efforts, they have allowed the spirit of the evacuation to be recreated as vividly and as truly as I think it ever could be. The result allows us to experience the story for what it actually was – a hard and desperate fight for survival that kept the world free.

      Nothing could be more important than that. I urge you to remember, as you watch, that without the real Tommys, Georges and Alexes, we would be living in a far darker world today. And many of us would not be living at all.

      Joshua Levine

      April 2017

       ‘I Don’t See It as a War Film. I See It as a Survival Story’

      An Interview between Joshua Levine and Director Christopher Nolan

      Joshua Levine: You’re a British person who works in America. When you said you wanted to make this very British subject into a movie, what did people say?

      Christopher Nolan: I had the script finished before I told anyone. Emma [Thomas – producer of Dunkirk] knew. She had originally given me your book [Forgotten Voices of Dunkirk] to read. We had made a Channel crossing many years ago with a friend of ours (who’s actually in the film in one of the boats) in the spirit of re-enacting that historic journey. It was one of the most difficult and frankly dangerous-feeling experiences I have ever had. I was very grateful to get back in one piece, and that was without people dropping bombs on us. It was literally just the Channel, the elements and the three of us on a small boat.

      JL: And you made that crossing as an homage?

      CN: Yes. We did it a little bit too early in the year. It was Easter, I think it was April rather than May. It was a little too cold and we went over to Dunkirk specifically, but not as massive history buffs. We knew the story – we had grown up with it and our friend had a sail boat, and he said let’s just do it. It turned out to be very, very difficult (at least for me and Emma) venturing out into the Channel in a small boat. It’s a considerable thing to do. The idea of doing it and knowing that you’re heading into a war zone is unthinkable really. And that’s where the analysis of what Dunkirk means as mythology, or as modern mythology, or whatever you want to call it, can’t be overstated. By actually getting on a boat and making that trip you can glimpse the bravery of the people who did it. It’s just such a courageous thing for them to have done.

      Emma and I talked about it years later and started reading first-hand accounts. We were curious about why no one had made a film about it – in modern times. It’s one of the greatest human stories. It’s universal, I think. So I did a lot of reading, danced around how to go about it and why people hadn’t in the past. Ultimately we came to the conclusion that the reason people hadn’t was because it was a defeat. And it’s an expensive film. It’s big. It’s an epic any way you slice it up. We tried to approach it in a very intimate way, but it’s an epic and so you need the resources of the industrial Hollywood machine behind it, and getting those resources channelled into a tale, however great, of defeat was a little tricky. But actually what drew us to the story is that it’s not a victory, it’s not a battle. It’s an evacuation. It’s a survival story.

      So I don’t see it as a war film. I see it as a survival story. That’s why we don’t see the Germans in the film and why it’s approached from the point of view of the pure mechanics of survival rather than the politics of the event.

      JL: It doesn’t feel like a war film. I remember reading about George Orwell’s Room 101, which contains the worst things in the world from your own personal perspective, this faceless enemy which is the nightmare of your imagination, it’s whatever terrifies you. And the film is almost a horror film, or a psychological horror film, or something like that?

      CN: It’s a suspense film, but we try and push the visceral suspense as far as we can. So you get into the language of horror films, definitely.

      JL: There’s almost an implied contract that if you’re going to make a film about the Nazis in any way you have to show them for what they were. And you haven’t done that.

      CN: No. Well, when I was first writing it – it was a crawl at the beginning, but it tells you what’s going on – I used the word Nazi constantly and had people referring in the dialogue to Nazis. I wanted to continually remind the modern audience how evil and awful the enemy was and get them alongside. And then at some point – I think it was in my discussions with Mark Rylance, who first came aboard the project – I realised that because I had made the decision to never actually show Germans, even referring to them was pointless. You don’t want to be in a middle ground. That is to say that you either have to try and address the entire concept of Nazi evil and ideology, or you have to completely circumvent it by not showing them, by having them be subliminal creatures in a way, having them as an off-screen menace. It’s like the shark in Jaws, maybe you see the fin but you don’t see the shark. And that way your mind, and even your ethical sense of who you are identifying with in the film, automatically makes them the worst thing possible out there.

      JL: The audience can run with their imagination and take it wherever it goes. But because this film will be seen by a lot of young people who know nothing about the Second World War at all, is there an obligation to underline who the Nazis were?

      CN: I think the responsibility is to not present a misleading portrait of the Nazis, but Nazism is notable by its absence and being notable I think is the proper thing. You want the feeling of crisis and jeopardy in Europe. You want the feeling of these British and French soldiers on the ground at a crucial moment in history. You want to feel like this is the absolute crisis point. I did that, from

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