LITMIR.BIZ

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'little bird' shall have the castor beans," she said, "That 'little bird' shall have them. Not my pretty robin, but the other!"

      And, sad to say, poor Sister Seraphine was sorely griped that night, and suffered many pangs.

      CHAPTER VII

      THE MADONNA IN THE CLOISTER

      The Prioress knelt, in prayer and meditation, before the figure of the Virgin Mother holding upon her knees the holy Babe.

      Moonlight flooded the cell with a pure radiance.

      Mary Antony's posy of weeds, offered, according to promise, at the Virgin's shrine, took on, in that silver splendour, the semblance of lilies and roses.

      The Prioress knelt long, with clasped hands and bowed head, as white and as motionless as the marble before her. But at length she lifted her face, and broke into low pleading.

      "Mother of God," she said, "help this poor aching heart; still the wild hunger at my breast. Make me content to be at one with the Divine, and to let Nature go. . . . Thou knowest it is not the man I want. In all the long years since he played traitor to his troth to me, I have not wanted the man. The woman he wed may have him, unbegrudged by me. I do not envy her the encircling of his arms, though time was when I felt them strong and tender. I do not want the man, but—O, sweet Mother of God—I want the man's little child! I envy her the motherhood which, but for her, would have been mine. . . . I want the soft dark head against my breast. . . . I want sweet baby lips drawing fresh life from mine. . . . I want the little feet, resting together in my hand. . . . All Nature sings of life, and the power to bestow life. Yet mine arms are empty, and my strength does but carry mine own self to and fro. . . . Oh, give me grace to turn my thoughts from Life to Sacrifice."

      The Prioress rose, crossed the floor, and knelt long in prayer and contemplation before the crucifix.

      The moonlight fell upon the dying face of the suffering Saviour, upon the crown of thorns, the helpless arms out-stretched, the bleeding feet.

      O, Infinite Redeemer! O, mighty Sacrifice! O, Love of God, made manifest!

      The Prioress knelt long in adoring contemplation. At intervals she prostrated herself, pressing her forehead against the base of the cross.

      At length she rose and moved toward the inner room, where stood her couch.

      But even as she reached the threshold she turned quickly back, and kneeling before the Virgin and Child clasped the little marble foot of the Babe, covered it with kisses, and pressed it to her breast.

      Then, lifting despairing eyes to the tender face of the Madonna: "O, Mother of God," she cried, "grant unto me to love the piercèd feet of thy dear Son crucified, more than I love the little, baby feet of the Infant Jesus on thy knees."

      A great calm fell upon her after this final prayer. It seemed, of a sudden, more efficacious than all the long hours of vigil. She felt persuaded that it would be granted.

      She rose to her feet, almost too much dazed and too weary to cross to the inner cell.

      A breath of exquisite fragrance filled the air.

      At the feet of the Madonna stood a wondrous bouquet of lilies of the valley and white roses.

      Pale but radiant, the Prioress passed into her sleeping-chamber. The loving heart of old Mary Antony had been full of lilies and roses. It was not her fault that her old hands had been filled with weeds. Divine Love, understanding, had wrought this gracious miracle.

      As the Prioress stretched herself upon her couch, she murmured softly: "The Lord seeth not as man seeth: for man looketh on the outward appearance, but the Lord looketh on the heart.

      "And, after all, this miracle of the Divine perception doth take place daily.

      "Alas, when our vaunted roses and lilies appear, in His sight, as mere worthless weeds.

      "The Lord looketh on the heart."

* * * * * *

      When the Prioress awoke, the sunlight filled her chamber.

      She hastened to the archway between the cells, and looked.

      The dandelions seemed more gaily golden, in the morning light. The bindweed had faded.

      The Prioress was disappointed. She had counted upon sending early for old Mary Antony. She had pictured her bewildered joy. Yet now the nosegay was as before.

      Morning light is ever a test for transformations. Things are apt to look again as they were.

      But a fragrance of roses and lilies still lingered in the chamber.

      The blessèd Virgin smiled upon the Babe.

      And there was peace in the heart of the Prioress. Her long vigil, her hours of prayer, had won for her the sense of a calm certainty of coming victory.

      Strong in that certainty, she bent, and gently kissed the little feet of the holy Babe.

      Then, as was her wont, she sounded the bell which called the entire community to arise, and to begin a new day.

      CHAPTER VIII

      ON THE WINGS OF THE STORM

      In the afternoon of that day, Mary Antony awaited, in the cloisters, the return of the White Ladies from Vespers. Twenty only, had gone; and, fearful lest she should make mistake with the unusual number, the old lay-sister spent the time of waiting in counting the twenty peas afresh, passing them back and forth from one hand to the other.

      Mother Sub-Prioress was still unable to leave her bed.

      Sister Mary Augustine stayed to tend her.

      Sister Teresa was in less pain, but fevered still, and strangely weak. The Reverend Mother forbade her to rise.

      Shortly before the bell rang calling the nuns to form procession in the cloisters, Sister Seraphine declared herself unable for the walk, and begged to be allowed to remain behind. The Prioress found herself misdoubting this sudden indisposition of Sister Seraphine who, though flushed and excited, shewed none of the usual signs of sickness.

      Not wishing, however, to risk having a third patient upon her hands, the Reverend Mother gave leave for her to stay, but also elected to remain behind, herself; letting Sister Mary Rebecca, who had recovered from her indisposition, lead the procession.

      Thus the Reverend Mother contrived to keep Sister Seraphine with her during the absence of the other nuns, giving her translations from the Sacramentaries to copy upon strips of vellum, until shortly before the hour when the White Ladies would return from Vespers, when she sent her to her cell for the time of prayer and meditation.

      Left alone, the Prioress examined the copies, fairly legible, but sadly unlike her own beautiful work. She sighed and, putting them away, rose and paced the room, questioning how best to deal with the pretty but wayward young nun.

      Two definite causes led the Prioress to mistrust Sister Seraphine: one, that she had called upon "Wilfred" to come and save her, and had admitted having expected him to appear and carry her off before she made her final profession; the other, that she had tried to start an evil report concerning the old lay-sister, Mary Antony. The Prioress pondered what means to take in order to bring Sister Seraphine to a better mind.

      As the Prioress walked to and fro, unconsciously missing the daily exercise of the passage to the Cathedral, she noted a sudden darkening of her chamber. Going to the window, she saw the sky grown black with thunder clouds. So quickly the storm gathered, that the bright summer world without seemed suddenly hung over with a deep purple pall.

      Birds screamed and darted by, on hurried wing; then, reaching home, fell silent. All nature seemed to hold its breath, awaiting the first flash, and the first roll of thunder.

      Still standing at her window, the Prioress questioned whether the nuns were returned, and safely in their cells. While underground they would know nothing of it; but they loved not passing along the cloisters in a storm.

      The Prioress wondered why she had not heard the bell announcing their return, and calling to the hour of prayer and silence. Also why Mary Antony had not brought

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