LITMIR.BIZ

Скачать книгу

certain piously inclined planters, undertake, accordingly, to enlighten these poor creatures upon these matters, with a safe understanding, however, of what truth is to be given to them, and what is not; how much they may learn to become better slaves, and how much they may not learn, lest they cease to be slaves at all. The process is a very ticklish one, and but for the northern public opinion, which is now pressing the slaveholders close, I dare say would not be attempted at all. As it is, they are putting their own throats and their own souls in jeopardy by this very endeavour to serve God and Mammon. The light that they are letting in between their fingers will presently strike them blind, and the mighty flood of truth which they are straining through a sieve to the thirsty lips of their slaves, sweep them away like straws from their cautious moorings, and overwhelm them in its great deeps, to the waters of which man may in nowise say, thus far shall ye come and no farther. The community I now speak of, the white population of Darien, should be a religious one, to judge by the number of Churches it maintains. However, we know the old proverb, and, at that rate, it may not be so godly after all. Mr. – and his brother have been called upon at various times to subscribe to them all; and I saw this morning a most fervent appeal, extremely ill-spelled, from a gentleman living in the neighbourhood of the town, and whose slaves are notoriously ill-treated; reminding Mr. – of the precious souls of his human cattle, and requesting a further donation for the Baptist Church, of which most of the people here are members. Now this man is known to be a hard master; his negro houses are sheds, not fit to stable beasts in, his slaves are ragged, half-naked and miserable—yet he is urgent for their religious comforts, and writes to Mr. – about 'their souls, their precious souls.' He was over here a few days ago, and pressed me very much to attend his church. I told him I would not go to a church where the people who worked for us were parted off from us, as if they had the pest, and we should catch it of them. I asked him, for I was curious to know, how they managed to administer the Sacrament to a mixed congregation? He replied, Oh! very easily; that the white portion of the assembly received it first, and the blacks afterwards. 'A new commandment I give unto you, that ye love one another, even as I have loved you.' Oh, what a shocking mockery! However, they show their faith at all events, in the declaration that God is no respecter of persons, since they do not pretend to exclude from His table those whom they most certainly would not admit to their own.

      I have as usual allowed this letter to lie by, dear E–, not in the hope of the occurrence of any event—for that is hopeless—but until my daily avocations allowed me leisure to resume it, and afforded me, at the same time, matter wherewith to do so. I really never was so busy in all my life, as I am here. I sit at the receipt of custom (involuntarily enough) from morning till night—no time, no place, affords me a respite from my innumerable petitioners, and whether I be asleep or awake, reading, eating, or walking; in the kitchen, my bed-room, or the parlour, they flock in with urgent entreaties, and pitiful stories, and my conscience forbids my ever postponing their business for any other matter; for, with shame and grief of heart I say it, by their unpaid labour I live—their nakedness clothes me, and their heavy toil maintains me in luxurious idleness. Surely the least I can do is to hear these, my most injured benefactors; and, indeed, so intense in me is the sense of the injury they receive from me and mine, that I should scarce dare refuse them the very clothes from my back, or food from my plate, if they asked me for it. In taking my daily walk round the banks yesterday, I found that I was walking over violet roots. The season is too little advanced for them to be in bloom, and I could not find out whether they were the fragrant violet or not.

      Mr. – has been much gratified to-day by the arrival of Mr. K–, who, with his father, for nineteen years was the sole manager of these estates, and discharged his laborious task with great ability and fidelity towards his employers. How far he understood his duties to the slaves, or whether indeed an overseer can, in the nature of things, acknowledge any duty to them, is another question. He is a remarkable man and is much respected for his integrity and honourable dealing by everybody here. His activity and energy are wonderful, and the mere fact of his having charge of for nineteen years, and personally governing, without any assistance whatever, seven hundred people scattered over three large tracts of land, at a considerable distance from each other, certainly bespeaks efficiency and energy of a very uncommon order. The character I had heard of him from Mr. – had excited a great deal of interest in me, and I was very glad of this opportunity of seeing a man who, for so many years, had been sovereign over the poor people here. I met him walking on the banks with Mr. –, as I returned from my own ramble, during which nothing occurred or appeared to interest me—except, by the by, my unexpectedly coming quite close to one of those magnificent scarlet birds which abound here, and which dart across your path, like a winged flame. Nothing can surpass the beauty of their plumage, and their voice is excellently melodious—they are lovely.

      My companions, when I do not request the attendance of my friend Jack, are a couple of little terriers, who are endowed to perfection with the ugliness and the intelligence of their race—they are of infinite service on the plantation, as, owing to the immense quantity of grain, and chaff, and such matters, rats and mice abound in the mills and storehouses. I crossed the threshing floor to-day—a very large square, perfectly level, raised by artificial means, about half a foot from the ground, and covered equally all over, so as to lie quite smooth, with some preparation of tar. It lies immediately between the house and the steam mill, and on it much of the negroes' work is done—the first threshing is given to the rice, and other labours are carried on. As I walked across it to-day, passing through the busy groups, chiefly of women, that covered it, I came opposite to one of the drivers, who held in his hand his whip, the odious insignia of his office. I took it from him; it was a short stick of moderate size, with a thick square leather thong attached to it. As I held it in my hand, I did not utter a word; but I conclude, as is often the case, my face spoke what my tongue did not, for the driver said, 'Oh! Missis, me use it for measure—me seldom strike nigger with it.' For one moment I thought I must carry the hateful implement into the house with me. An instant's reflection, however, served to show me how useless such a proceeding would be. The people are not mine, nor their drivers, nor their whips. I should but have impeded, for a few hours, the man's customary office, and a new scourge would have been easily provided, and I should have done nothing, perhaps worse than nothing.

      After dinner I had a most interesting conversation with Mr. K–. Among other subjects, he gave me a lively and curious description of the Yeomanry of Georgia—more properly termed pine-landers. Have you visions now of well-to-do farmers with comfortable homesteads, decent habits, industrious, intelligent, cheerful, and thrifty? Such, however, is not the Yeomanry of Georgia. Labour being here the especial portion of slaves, it is thenceforth degraded, and considered unworthy of all but slaves. No white man, therefore, of any class puts hand to work of any kind soever. This is an exceedingly dignified way of proving their gentility, for the lazy planters who prefer an idle life of semi-starvation and barbarism to the degradation of doing anything themselves; but the effect on the poorer whites of the country is terrible. I speak now of the scattered white population, who, too poor to possess land or slaves, and having no means of living in the towns, squat (most appropriately is it so termed) either on other men's land or government districts—always here swamp or pine barren—and claim masterdom over the place they invade, till ejected by the rightful proprietors. These wretched creatures will not, for they are whites (and labour belongs to blacks and slaves alone here), labour for their own subsistence. They are hardly protected from the weather by the rude shelters they frame for themselves in the midst of these dreary woods. Their food is chiefly supplied by shooting the wild fowl and venison, and stealing from the cultivated patches of the plantations nearest at hand. Their clothes hang about them in filthy tatters, and the combined squalor and fierceness of their appearance is really frightful.

      This population is the direct growth of slavery. The planters are loud in their execrations of these miserable vagabonds; yet they do not see that, so long as labour is considered the disgraceful portion of slaves, these free men will hold it nobler to starve or steal than till the earth with none but the despised blacks for fellow-labourers. The blacks themselves—such is the infinite power of custom—acquiesce in this notion, and, as I have told you, consider it the lowest degradation in a white to use any exertion. I wonder, considering the burthens they have seen me lift, the digging, the planting, the rowing, and the walking I do, that they do not utterly contemn me, and indeed they seem lost in amazement at it.

      Talking

Скачать книгу