LITMIR.BIZ

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At the end of the room facing the door are the "Nativity" and "Transfiguration," the latter, infinitely beautiful and religious, full of quiet concentrated feeling. We were none of us critics: none of us had got beyond the stage when the sentiment of a work of art is what most affects our enjoyment of it; and we all confessed how much more impressive to us was this Transfiguration, with its three quiet spectators, than the world-famous one at the Vatican. Although there are masterpieces of Perugino's in nearly every great European collection, I cannot but think one must go to Perugia to appreciate fully the limpid clearness, the pensive, tranquil suavity, which reigns throughout his pictures in the countenances, the landscape, the atmosphere.

      We found it hard to rob Perugia even of a day for a pilgrimage to the tomb of Saint Francis at Assisi, yet could not leave the neighborhood without making it. We took the morning-train for the little excursion, meaning to drive back, and crossed the Tiber for the first time on the downward journey at Ponte San Giovanni. We got out at the station of Santa Maria degli Angeli, so named from the immense church built over the cell where Saint Francis lived and died and the little chapel where he prayed. The Porzionuncula it was called, or "little share," being all that he deemed needful for man's abode on earth, and more than needful. It was hither that he came in the heyday of youth, forsaking the house of his wealthy father, the love of his mother, a life of pleasure with his gay companions, and dedicated himself to poverty and preaching the word of God. One of our party had said that she considered Saint Francis the author of much evil, and as having done irreparable harm to the Italian people in sanctifying dirt and idleness. But apostles are not to be judged by the abuse of their doctrine; and although it cannot be denied that Saint Francis encouraged beggary by forbidding his followers to possess aught of their own, he enjoined that they should labor with their hands for several hours daily. And to me it seemed as if out of Palestine there could be no spot of greater significance and sacredness to any Christian than this, where in a sanguinary and licentious age a young man suddenly broke all the bonds of self, and taught in his own person humility, renunciation and brotherly love as they had hardly been taught since his Master's death. The sternness of his personal self-denial is only equaled by his sweetness toward all living things: not men alone, but animals, birds, fishes, the frogs, the crickets, shared his love, and were called brother and sister by him. The great and instantaneous movement which he produced in his own time was no short-lived blaze of fanaticism, for its results have lasted from the twelfth century to our own; and although we may well believe that the day is past for serving Christ by going barefoot and living on alms, the spirit of Saint Francis's doctrine, charity, purity, self-abnegation, might do as much for modern men as for those of six hundred years ago. Believing all this, we were not sorry that our uncompromising friend had stayed behind, and it was in a reverent mood that we left the little stone chamber—which shrinks to lowlier proportions by contrast with the enormous dome above it—and turned to climb the long hill which leads to the magnificent monument which enthusiasm raised over him who in life had coveted so humble a home.

      The cliff on which Assisi stands rises abruptly on the side toward the Tiber: long lines of triple arches, which look as if hewn in the living stone, stretch along its face, one above another, like galleries, the great mass of the church and convent, with its towers and gables and spire-like cypress trees, crowning all. It is this marriage of the building to the rock, these lower arcades which rise halfway between the valley and the plateau seeking the help of the solid crag to sustain the upper ones and the vast superimposed structure, that makes the distant sight of Assisi so striking, and almost overwhelms you with a sense of its greatness as the winding road brings you close below on your way up to the town. It is a triple church. The uppermost one, begun two years after the saint's death, has a magnificent Gothic west front and high steps leading from the piazza, and a rich side-portal with a still higher flight leading from a court on a lower level. As we entered, the early afternoon sun was streaming in through the immense rose-window and flooding the vast nave, illumining the blue star-studded vault of the lofty roof and the grand, simple frescoes of Cimabue and Giotto on the walls. Thence we descended to the second church, in whose darkness our vision groped, half blind from the sudden change; but gradually through the dusk we began to discern low vaults stretching heavily across pillars which look like stunted giants, so short are they and so tremendously thick-set, the high altar enclosed by an elaborate grating, the little side-chapels like so many black cells, and through the gloom a twinkle and glimmer of gold and color and motes floating in furtive sunbeams that had strayed in through the superb stained glass of the infrequent windows. The frescoes of Giotto and his school enrich every spandril and interspace with their simple, serious forms—no other such place to study the art of that early day—but a Virgin enthroned among saints by Lo Spagna, a disciple of Perugino's, made a pure light in the obscurity: it had all the master's golden transparency, like clear shining after the rain. From this most solemn and venerable place we went down to the lowest church, the real sepulchre: it was darker than the one we had left, totally dark it seemed to me, and contracted, although—it is in the form of a Greek cross—each arm is sixty feet: in fact, it is only a crypt of unusual size; and although here were the saint's bones in an urn of bronze, we were conscious of a weakening of the impression made by the place we had just left. No doubt it is because the crypt is of this century, while the other two churches are of the thirteenth.

      There are other things to be seen at Assisi; and after dining at the little Albergo del Leone, which, like every part of the town except the churches, is remarkably clean, my companion set out to climb up to the castle, and I wandered back to the great church. As I sat idly on the steps a monk accosted me, and finding that I had not seen the convent, carried me through labyrinthine corridors and galleries, down long flights of subterranean stone steps, one after another, until I thought we could not be far from the centre of the earth, when he suddenly turned aside into a vast cloister with high arched openings and led me to one of them. Oh, the beauty, the glory, the wonder of the sight! We were halfway down the mountain-side, hanging between the blue heaven and the billowy Umbrian plain, with its verdure and its azure fusing into tints of dreamy softness as they vanished in the deep violet shadows of thick-crowding mountains, on whose surfaces and gorges lay changing colors of the superbest intensity. Poplars and willows showed silvery among the tender green of other deciduous trees in their fresh spring foliage and the deep velvet of the immortal cypresses and the blossoming shrubs, which looked like little puffs of pink and white cloud resting on the bosom of the valley. A small, clear mountain-stream wound round the headland to join the Tiber, which divides the landscape with its bare, pebbly bed. It was almost the same view that one has from twenty places in Perugia, but coming out upon it as from the bowels of the earth, framed in its huge stone arch, it was like opening a window from this world into Paradise.

      Slowly and lingeringly I left the cloister, and panted up the many steps back to the piazza to await my companion and the carriage which was to take us back to Perugia. The former was already there, and in a few minutes a small omnibus came clattering down the stony street, and stopping beside us the driver informed us that he had come for us. Our surprise and wrath broke forth. Hours before we had bespoken a little open carriage, and it was this heavy, jarring, jolting vehicle which they had sent to drive us ten miles across the hills. The driver declared, with truly Italian volubility and command of language and gesture, that there was no other means of conveyance to be had; that it was excellent, swift, admirable; that it was what the signori always went from Assisi to Perugia in; that, in fine, we had engaged it, and must take it. My companion hesitated, but I had the advantage here, being the one who could speak Italian; so I promptly replied that we would not go in the omnibus under any circumstances. The whole story was then repeated with more adjectives and superlatives, and gestures of a form and pathos to make the fortune of a tragic actor. I repeated my refusal. He began a third time: I sat down on the steps, rested my head on my hand and looked at the carvings of the portal. This drove him to frenzy: so long as you answer an Italian he gets the better of you; entrench yourself in silence and he is impotent. The driver's impotence first exploded in fury and threats: at least we should pay for the omnibus, for his time, for his trouble; yes, pay the whole way to Perugia and back, and his buon' mano besides. All the beggars who haunt the sanctuary of their patron had gathered about us, and from playing Greek chorus now began to give us advice: "Yes, we would do well to go: the only carriage in Assisi, and excellent, admirable!" The numbers of these vagrants, their officiousness, their fluency, were bewildering. "But what are we to do?" asked my anxious

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