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      Sermons for the Times

      SERMON I.  ‘FATHERS AND CHILDREN’

      Malachi iv. 5, 6.  Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord: And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.

      These words are especially solemn words.  They stand in an especially solemn and important part of the Bible.  They are the last words of the Old Testament.  I cannot but think that it was God’s will that they should stand where they are, and nowhere else.  Malachi, the prophet who wrote them, did not know perhaps that he was the last of the Old Testament prophets.  He did not know that no prophet would arise among the Jews for 400 years, till the time when John the Baptist came preaching repentance.  But God knew.  And by God’s ordinance these words stand at the end of the Old Testament, to make us understand the beginning of the New Testament.  For the Old Testament ends by saying that God would send to the Jews Elijah the prophet.  And the New Testament begins by telling us of John the Baptist’s coming as a prophet, in the spirit and power of Elias; and how the Lord Jesus himself declared plainly that John the Baptist was Elijah who was to come; that is, the Elijah of whom Malachi prophesies in my text.

      Therefore, we may be certain that this text tells us what John the Baptist’s work was; that John the Baptist came to turn the hearts of the fathers to the children, and the hearts of the children to the fathers; lest the Lord should come and smite the land with a curse.

      Some may be ready to answer to this, ‘Of course John the Baptist came to warn parents of behaving wrongly to their children, if they were careless or cruel; and children to their parents, if they were disobedient or ungrateful.  Of course he would tell bad parents and children to repent, just as he came to tell all other kinds of sinners to repent.  But that was only a part of John the Baptist’s work.  He came to be the forerunner of the Messiah, the Saviour, the Redeemer.’

      Be it so, my friends.  I only hope that you really do believe that John the Baptist did come to proclaim that a Saviour was born into the world—provided only that you remember all the while who that Saviour was.  John the Baptist tells you who He was.  If you will only remember that, and get the thought of it into your hearts, you will not be inclined to put any words of your own in place of the prophet Malachi’s, or to fancy that you can describe better than Malachi what John the Baptist’s work was to be; and that turning the hearts of the fathers to the children, and the hearts of the children to the fathers, was only a small part of John the Baptist’s work, instead of being, as Malachi says it was, his principal work, his very work, the work which must be done, lest the Lord, instead of saving the land, should come and smite it with a curse.

      Yes—you must remember who it was that John the Baptist came to bear record of, and to manifest or show to the Jews.  The Angels on the first Christmas Eve told us—they said it was The Lord, ‘Unto you,’ they said, ‘is born a Saviour, who is Christ, The Lord.’

      John the Baptist told you and all mankind who it was—that it was The Lord.  ‘The voice of one crying in the wilderness, Prepare ye the way of the Lord!’

      The Lord.  What Lord—Which Lord?  John the Baptist knew.  Simeon, Anna, Nathaniel, all righteous and faithful hearts who waited for the salvation of the Lord, knew.  The Pharisees and Sadducees did not know.  The men who wrote our Creeds, our Prayer Book, our Church Catechism, knew.  The Pharisees and the Sadducees in our day, who fancy themselves wiser than the Creeds, and the Prayer Book, and the Church Catechism, do not know.  May God grant that we may all know, not only with our lips, but with our hearts, our faith, our love, our lives, who The Lord is.

      Jesus Christ, the babe of Bethlehem, is The Lord.  But who is He?  The Bible tells us; when we have heard what the Bible tells us we shall be able better to understand the text.  The Lord is He of whom it is written, ‘And God said, Let us make man in our image, after our likeness.’  And who is God’s image and God’s likeness?  The New Testament tells us—Jesus Christ.  In Him man was made.  He is the Son of Man, who is in heaven—the true perfect pattern of man: but He is also the image and likeness of God, the brightness of His Father’s glory, and the express image of His person.  He is The Lord.  He is the Lord who instituted marriage, and said, ‘It is not good that the man should be alone; I will make him an help-meet for him.’  He is the Lord who said to man, ‘Be fruitful and multiply: fill the earth and subdue it.’  He is the Lord who said to the first murderer, ‘Thy brother’s blood crieth against thee from the ground.’  He is the Lord who talked with Abraham face to face as a man talks with his friend; who blest him by giving him a son in his old age, that he might be the father of many nations.  He is the Lord who, on Mount Sinai, gave those Ten Commandments, the foundation of all law and right order between man and God, between man and man:—‘Thou shalt honour thy father and thy mother.  Thou shalt do no murder.  Thou shalt not commit adultery.  Thou shalt not steal.  Thou shalt not bear false witness in courts of law or elsewhere.  Thou shalt not covet thy neighbour’s property.’

      This is The Lord.  Not a God far away from men; who does not feel for them, nor feel with them; not a God who despises men, or has an ill-will to men, and must be won over to change his mind, and have mercy on them, by many supplications and tears, and fear and trembling, and superstitious ceremonies.  But this is The Lord, this is the babe of Bethlehem, this is He whose way John the Baptist came to prepare—even He of whom it is written, that He possessed wisdom, the simple, practical human wisdom, useful for this everyday earthly life of ours, which Solomon sets forth in his Proverbs, in the beginning before His works of old; and that when He appointed the foundations of the earth, that Wisdom was by Him, as one brought up with Him, and she was daily His delight; rejoicing alway before Him; rejoicing in the habitable parts of the earth; and her delights were with the sons of men.

      In one word, He is the Lord, in whose likeness man is made.  Man’s justice is a pattern of His; man’s love is a pattern of His; man’s industry a pattern of His; man’s Sabbath-rest, in some unspeakable and eternal way, a pattern of His.  Man’s family ties are patterns of His.  God the Father is He, said St. Paul, from whom every fathership in heaven and earth is named, that we may be such fathers to our children as God is to us.  God The Son is He who is not ashamed to call us brethren, and to declare to us the glorious news, that in Him we, too, are the sons of God, that we may be such sons to our heavenly Father—ay, and to our earthly fathers also, as the Lord Jesus was to His Father.

      Yes—and even more wonderful still, and more blessed still, the Lord is not ashamed to call himself a husband.  Our human wedlock and married love is a pattern of some divine mystery.  ‘Husbands love your wives, as Christ also loved the Church, and gave Himself for it, that He might present it to Himself a glorious Church, not having spot or wrinkle, but that it should be holy and without blemish.’  Blessed words, which we cannot pretend to explain or understand, but can only believe and adore, and find, as we shall find, in proportion as we are loving and faithful in wedlock, that God’s Spirit bears witness with our spirit, that they are reasonable, blessed, true; true for ever.

      This, then, was the Lord who was coming to judge these Jews; not merely a god, but The God.  The Lord, in whose likeness man was made; who had appointed men to be fathers, sons, husbands, citizens of a nation, owners of property, subject to laws, and yet makers of laws; because all these things, in some wonderful way, are parts of His likeness.  He was coming to this nation of the Jews first, and then to all the nations of the earth, to judge them, Malachi said, with a great and terrible day.  To lay the axe to the root of the tree; to cut down from the very root the evil principles which were working in society.  His fan was in His hand; and He would thoroughly purge His floor; and gather His wheat into the garner, for the use of future generations: but the chaff, all that was empty, light, and useless, He would burn up and destroy utterly out of the way, with unquenchable fire.  He would inquire of every man, How have you kept my image; my likeness, in which I made you?  What sort of husbands, fathers, sons, neighbours, subjects, and governors, have you been?  And above all, Malachi says, the root question of all would be, what sort of fathers have you been to your children?  What sort of children to your fathers?  Does that seem to you a small question, my friends?  Would you have rather expected to hear John the Baptist ask, what sort of saints they

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