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close application and neglect of all exercise while I was at Paris. I am convinced that he who devotes two hours each day to vigorous exercise will eventually gain those two and a couple more into the bargain."

      Indeed, there is something involved in the matter far beyond any merely physical necessity. All our natures need something more than mere bodily exertion; they need bodily enjoyment. There is, or ought to be, in all of us a touch of untamed gypsy nature, which should be trained, not crushed. We need, in the very midst of civilization, something which gives a little of the zest of savage life; and athletic exercises furnish the means. The young man who is caught down the bay in a sudden storm, alone in his boat, with wind and tide against him, has all the sensations of a Norway sea-king,—sensations thoroughly uncomfortable, if you please, but for the thrill and glow they bring. Swim out after a storm at Dove Harbor, topping the low crests, diving through the high ones, and you feel yourself as veritable a South-Sea Islander as if you were to dine that day on missionary instead of mutton. Tramp, for a whole day, across hill, marsh, and pasture, with gun, rod, or whatever the excuse may be, and camp where you find yourself at evening, and you are as essentially an Indian on the Blue Hills as among the Rocky Mountains. Less depends upon circumstances than we fancy, and more upon our personal temperament and will. All the enjoyments of Browning's "Saul," those "wild joys of living" which make us happy with their freshness as we read of them, are within the reach of all, and make us happier still when enacted. Every one, in proportion as he develops his own physical resources, puts himself in harmony with the universe, and contributes something to it; even as Mr. Pecksniff, exulting in his digestive machinery, felt a pious delight after dinner in the thought that this wonderful apparatus was wound up and going.

      A young person can no more have too much love of adventure than a mill can have too much water-power; only it needs to be worked, not wasted. Physical exercises give to energy and daring a legitimate channel, supply the place of war, gambling, licentiousness, highway-robbery, and office-seeking. De Quincey, in like manner, says that Wordsworth made pedestrianism a substitute for wine and spirits; and Emerson thinks the force of rude periods "can rarely be compensated in tranquil times, except by some analogous vigor drawn from occupations as hardy as war." The animal energy cannot and ought not to be suppressed; if debarred from its natural channel, it will force for itself unnatural ones. A vigorous life of the senses not only does not tend to sensuality in the objectionable sense, but it helps to avert it. Health finds joy in mere existence; daily breath and daily bread suffice. This innocent enjoyment lost, the normal desires seek abnormal satisfactions. The most brutal prize-fighter is compelled to recognize the connection between purity and vigor, and becomes virtuous when he goes into training, as the heroes of old observed chastity, in hopes of conquering at the Olympic Games. The very word ascetic comes from a Greek word signifying the preparatory exercises of an athlete. There are spiritual diseases which coil poisonously among distorted instincts and disordered nerves, and one would be generally safer in standing sponsor for the soul of the gymnast than of the dyspeptic.

      Of course, the demand of our nature is not always for continuous exertion. One does not always seek that "rough exercise" which Sir John Sinclair asserts to be "the darling idol of the English." There are delicious languors, Neapolitan reposes, Creole siestas, "long days and solid banks of flowers." But it is the birthright of the man of the temperate zones to alternate these voluptuous delights with more heroic ones, and sweeten the reverie by the toil. So far as they go, the enjoyments of the healthy body are as innocent and as ardent as those of the soul. As there is no ground of comparison, so there is no ground of antagonism. How compare a sonata and a sea-bath or measure the Sistine Madonna against a gallop across country? The best thanksgiving for each is to enjoy the other also, and educate the mind to ampler nobleness. After all, the best verdict on athletic exercises was that of the great Sully, when he said, "I was always of the same opinion with Henry IV. concerning them: he often asserted that they were the most solid foundation, not only of discipline and other military virtues, but also of those noble sentiments and that elevation of mind which give one nature superiority over another."

      We are now ready, perhaps, to come to the question, How are these athletic enjoyments to be obtained? The first and easiest answer is, By taking a long walk every day. If people would actually do this, instead of forever talking about doing it, the object might be gained. To be sure, there are various defects in this form of exercise. It is not a play, to begin with, and therefore does not withdraw the mind from its daily cares; the anxious man recurs to his problems on the way; and each mile, in that case, brings fresh weariness to brain as well as body. Moreover, there are, according to Dr. Grau, "three distinct groups of muscles which are almost totally neglected where walking alone is resorted to, and which consequently exist only in a crippled state, although they are of the utmost importance, and each stands in close rapport with a number of other functions of the greatest necessity to health and life." These he afterwards classifies as the muscles of the shoulders and chest, having a bearing on the lungs,—the abdominal muscles, bearing on the corresponding organs,—and the spinal muscles, which are closely connected with the whole nervous system.

      But the greatest practical difficulty is, that walking, being the least concentrated form of exercise, requires a larger appropriation of time than most persons are willing to give. Taken liberally, and in connection with exercises which are more concentrated and have more play about them, it is of great value, and, indeed, indispensable. But so far as I have seen, instead of these other pursuits taking the place of pedestrianism, they commonly create a taste for it; so that, when the sweet spring-days come round, you will see our afternoon gymnastic class begin to scatter literally to the four winds; or they look in for a moment, on their way home from the woods, their hands filled and scented with long wreaths of the trailing arbutus.

      But the gymnasium is the normal type of all muscular exercise,—the only form of it which is impartial and comprehensive, which has something for everybody, which is available at all seasons, through all weathers, in all latitudes. All other provisions are limited: you cannot row in winter nor skate in summer, spite of parlor-skates and ice-boats; ball-playing requires comrades; riding takes money; everything needs daylight: but the gymnasium is always accessible. Then it is the only thing which trains the whole body. Military drill makes one prompt, patient, erect, accurate, still, strong. Rowing takes one set of muscles and stretches them through and through, till you feel yourself turning into one long spiral spring from finger-tips to toes. In cricket or base-ball, a player runs, strikes, watches, catches, throws, must learn endurance also. Yet, no matter which of these may be your special hobby, you must, if you wish to use all the days and all the muscles, seek the gymnasium at last,—the only thorough panacea.

      The history of modern gymnastic exercises is easily written: it is proper to say modern,—for, so far as apparatus goes, the ancient gymnasiums seem to have had scarcely anything in common with our own. The first institution on the modern plan was founded at Schnepfenthal, near Gotha, in Germany, in 1785, by Salzmann, a clergyman and the principal of a boys' school. After eight years of experience, his assistant, Gutsmuths, wrote a book upon the subject, which was translated into English, and published at London in 1799 and at Philadelphia in 1800, under the name of "Salzmann's Gymnastics." No similar institution seems to have existed in either country, however, till those established by Voelckers, in London, in 1824, and by Dr. Follen, at Cambridge, Mass., in 1826. Both were largely patronized at first, and died out at last. The best account of Voelckers's establishment will be found in Hone's "Every-Day Book"; its plan seems to have been unexceptionable. But Dr. James Johnson, writing his "Economy of Health" ten years after, declared that these German exercises had proved "better adapted to the Spartan youth than to the pallid sons of pampered cits, the dandies of the desk, and the squalid tenants of attics and factories," and also adds the epitaph, "This ultra-gymnastic enthusiast did much injury to an important branch of hygiene by carrying it to excess, and consequently by causing its desuetude." And Dr. Jarvis, in his "Practical Physiology," declares the unquestionable result of the American experiment to have been "general failure."

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