LITMIR.BIZ

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there were some remarkable exceptions to this, and that we found in the family of the late eminent Portuguese statesman, Mousinho d'Albuquerque, accomplishments and knowledge which made their acquaintance an honor.

      During the intervals of the dancing, little trays of tea and of cakes are repeatedly carried round,—astonishing cakes, in every gradation of insipidity, with the oddest names: white poison, nuns' kisses, angels' crops, cats' tails, heavenly bacon, royal eggs, coruscations, cocked hats, and esquecidos, or oblivion cakes, the butter being omitted. It seems an unexpected symbol of the plaintive melancholy of the Portuguese character that the small confections which we call kisses they call sighs, suspiros. As night advances, the cakes grow sweeter and the dances livelier, and the pretty national dances are at last introduced; though these are never seen to such advantage as when the peasants perform them on a Saturday or Sunday evening to the monotonous strain of a viola, the musician himself taking part in the complicated dance, and all the men chanting the refrain. Nevertheless they add to the gayety of our genteel entertainment, and you may stay at the party as long as you have patience,—if till four in the morning, so much the better for your popularity; for, though the gathering consist of but thirty people, they like to make the most of it.

      Perhaps the next day one of these new friends kindly sends in a present for the ladies of the party: a bouquet of natural flowers with the petals carefully gilded; a folar or Easter cake, being a large loaf of sweetened bread, baked in a ring, and having whole eggs, shell and all, in the midst of it. One lady of our acquaintance received a pretty basket, which being opened revealed two little Portuguese pigs, about eight inches long, snow-white, wearing blue ribbons round their necks and scented with cologne.

      Beyond these occasional parties, there seems very little society during the winter, the native ladies seldom either walking or riding, and there being no places of secular amusement. In summer, it is said, when the principal families resort to their vineyards at Pico, formalities are laid aside, and a simpler intercourse takes place. But I never saw any existence more thoroughly pitiable than that of the young men of the higher classes; they had literally nothing to do, except to dress themselves elegantly and lounge all day in an apothecary's shop. A very few went out shooting or fishing occasionally; but anything like employment, even mercantile, was entirely beneath their caste; and they only pardoned the constant industry of the American Consul and his family, as a sort of national eccentricity, for which they must not be severely condemned.

      A good school-system is being introduced into all the Portuguese dominions, but there is no book-store in Fayal, though some dry-goods dealers sell a few religious books. We heard a rumor of a Portuguese "Uncle Tom" also, but I never could find the copy. The old Convent Libraries were sent to Lisbon, on the suppression of the monasteries, and never returned. There was once a printing-press on the island, but one of the Governors shipped it off to St. Michael. "There it goes," he said to the American Consul, "and the Devil take it!" The vessel was wrecked in the bay. "You see," he afterwards piously added, "the Devil has taken it." It is proper, however, to mention, that a press and a newspaper have been established since our visit, without further Satanic interference.

      Books were scarce on the island. One official gentleman from Lisbon, quite an accomplished man, who spoke French fluently and English tolerably, had some five hundred books, chiefly in the former tongue, including seventy-two volumes of Balzac. His daughter, a young lady of fifteen, more accomplished than most of the belles of the island, showed me her little library of books in French and Portuguese, including three English volumes, an odd selection,—"The Vicar of Wakefield," Gregory's "Legacy to his Daughters," and Fielding's "Life of Jonathan Wild." But, indeed, her supply of modern Portuguese literature was almost as scanty, (there is so very little of it,) and we heard of a gentleman's studying French "in order to have something to read," which seemed the last stage in national decay.

      Perhaps we were still more startled by the unexpected literary criticisms of a young lady from St. Michael, English on the father's side, but still Roman Catholic, who had just read the New Testament, and thus naïvely gave it her indorsement in a letter to an American friend:—"I dare say you have read the New Testament; but if you have not, I recommend it to you. I have just finished reading it, and find it a very moral and nice book." After this certificate, it will be safe for the Bible Society to continue its operations.

      Nearly all the popular amusements in Fayal occur in connection with religion. After the simpler buildings and rites of the Romish Church in America, the Fayal churches impress one as vast baby-houses, and the services as acted charades. This perfect intermingling of the religious and the melodramatic was one of our most interesting experiences, and made the Miracle Plays of history a very simple and intelligible thing. In Fayal, holiday and holy-day have not yet undergone the slightest separation. A festival has to the people necessarily some religious association, and when the Americans celebrate the Fourth of July, Mr. Dabney's servants like to dress with flowers a wooden image in his garden, the fierce figure-head of some wrecked vessel, which they boldly personify as the American Saint. On the other hand, the properties of the Church are as freely used for merrymaking. On public days there are fireworks provided by the priests; they are kept in the church till the time comes, and then touched off in front of the building, with very limited success, by the sacristan. And strangest of all, at the final puff and bang of each remarkable piece of pyrotechny, the bells ring out just the same sudden clang which marks the agonizing moment of the Elevation of the Host.

      On the same principle, the theatricals which occasionally enliven the island take place in chapels adjoining the churches. I shall never forget the example I saw, on one of these dramatic occasions, of that one cardinal virtue of Patience, which is to the Portuguese race the substitute for all more positive manly qualities. The performance was to be by amateurs, and a written programme had been sent from house to house during the day; and this had announced the curtain as sure to rise at eight. But as most of the spectators went at six to secure places,—literally, places, for each carried his or her own chair,—one might suppose the audience a little impatient before the appointed hour arrived. But one would then suppose very incorrectly. Eight o'clock came, and a quarter past eight, but no curtain rose. Half-past eight. No movement nor sign of any. The people sat still. A quarter to nine. The people sat still. Nine o'clock. The people sat perfectly still, nobody talking much, the gentlemen being all the while separated from the ladies, and all quiet. At last, at a quarter past nine, the orchestra came in! They sat down, laid aside their instruments, and looked about them. Suddenly a whistle was heard behind the scenes. Nothing came of it, however. After a time, another whistle. The people sat still. Then the orchestra began to tune their instruments, and at half-past nine the overture began. And during all that inexplicable delay of one hour and a half, after a preliminary waiting of two hours, there was not a single look of annoyance or impatience, nor the slightest indication, on any face, that this was viewed as a strange or extraordinary thing. Indeed, it was not.

      We duly attended, not on this occasion only, but on all ecclesiastical festivals, grave or gay,—the only difficulty being to discover any person in town who had even approximate information as to when or where they were to occur. We saw many sights that are universal in Roman Catholic countries, and many that are peculiar to Fayal: we saw the "Procession of the Empress," when, for six successive Saturday evenings, young girls walk in order through the streets white-robed and crowned; saw the vessels in harbor decorated with dangling effigies of Judas, on the appointed day; saw the bands of men at Easter going about with flags and plates to beg money for the churches, and returning at night with feet suspiciously unsteady; saw the feet-washing, on Maundy-Thursday, of twelve old men, each having a square inch of the instep washed, wiped, and cautiously kissed by the Vicar-General, after which twelve lemons were solemnly distributed, each with a silver coin stuck into the peel; saw and felt the showers of water, beans, flour, oranges, eggs, from the balcony-windows during Carnival; saw weddings in churches, with groups of male companions holding tall candles round kneeling brides; saw the distribution to the poor of bread and meat and wine from long tables arranged down the principal street, on Whitsunday,—a memorial vow, made long since, to deprecate the recurrence of an earthquake. But it must be owned that these things, so unspeakably interesting at first, became a little threadbare before the end of the winter; we grew tired of the tawdriness and shabbiness which pervaded them all, of the coarse faces of the priests, and the rank odor of the incense.

      We

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