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The Stones of Venice, Volume 1 (of 3). Ruskin John
Читать онлайн.Название The Stones of Venice, Volume 1 (of 3)
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Автор произведения Ruskin John
Жанр Зарубежная старинная литература
Издательство Public Domain
It was of course inexpedient to reduce drawings of crowded details to the size of an octavo volume,—I do not say impossible, but inexpedient; requiring infinite pains on the part of the engraver, with no result except farther pains to the beholder. And as, on the other hand, folio books are not easy reading, I determined to separate the text and the unreducible plates. I have given, with the principal text, all the illustrations absolutely necessary to the understanding of it, and, in the detached work, such additional text as has special reference to the larger illustrations.
A considerable number of these larger plates were at first intended to be executed in tinted lithography; but, finding the result unsatisfactory, I have determined to prepare the principal subjects for mezzotinting,—a change of method requiring two new drawings to be made of every subject; one a carefully penned outline for the etcher, and then a finished drawing upon the etching. This work does not proceed fast, while I am also occupied with the completion of the text; but the numbers of it will appear as fast as I can prepare them.
For the illustrations of the body of the work itself, I have used any kind of engraving which seemed suited to the subjects—line and mezzotint, on steel, with mixed lithographs and woodcuts, at considerable loss of uniformity in the appearance of the volume, but, I hope, with advantage, in rendering the character of the architecture it describes. And both in the plates and the text I have aimed chiefly at clear intelligibility; that any one, however little versed in the subject, might be able to take up the book, and understand what it meant forthwith. I have utterly failed of my purpose, if I have not made all the essential parts of the essay intelligible to the least learned, and easy to the most desultory readers, who are likely to take interest in the matter at all. There are few passages which even require so much as an acquaintance with the elements of Euclid, and these may be missed, without harm to the sense of the rest, by every reader to whom they may appear mysterious; and the architectural terms necessarily employed (which are very few) are explained as they occur, or in a note; so that, though I may often be found trite or tedious, I trust that I shall not be obscure. I am especially anxious to rid this essay of ambiguity, because I want to gain the ear of all kinds of persons. Every man has, at some time of his life, personal interest in architecture. He has influence on the design of some public building; or he has to buy, or build, or alter his own house. It signifies less whether the knowledge of other arts be general or not; men may live without buying pictures or statues: but, in architecture, all must in some way commit themselves; they must do mischief, and waste their money, if they do not know how to turn it to account. Churches, and shops, and warehouses, and cottages, and small row, and place, and terrace houses, must be built, and lived in, however joyless or inconvenient. And it is assuredly intended that all of us should have knowledge, and act upon our knowledge, in matters with which we are daily concerned, and not to be left to the caprice of architects or mercy of contractors. There is not, indeed, anything in the following essay bearing on the special forms and needs of modern buildings; but the principles it inculcates are universal; and they are illustrated from the remains of a city which should surely be interesting to the men of London, as affording the richest existing examples of architecture raised by a mercantile community, for civil uses, and domestic magnificence.
CHAPTER I.
THE QUARRY
§ I. Since the first dominion of men was asserted over the ocean, three thrones, of mark beyond all others, have been set upon its sands: the thrones of Tyre, Venice, and England. Of the First of these great powers only the memory remains; of the Second, the ruin; the Third, which inherits their greatness, if it forget their example, may be led through prouder eminence to less pitied destruction.
The exaltation, the sin, and the punishment of Tyre have been recorded for us, in perhaps the most touching words ever uttered by the Prophets of Israel against the cities of the stranger. But we read them as a lovely song; and close our ears to the sternness of their warning: for the very depth of the Fall of Tyre has blinded us to its reality, and we forget, as we watch the bleaching of the rocks between the sunshine and the sea, that they were once “as in Eden, the garden of God.”
Her successor, like her in perfection of beauty, though less in endurance of dominion, is still left for our beholding in the final period of her decline: a ghost upon the sands of the sea, so weak—so quiet,—so bereft of all but her loveliness, that we might well doubt, as we watched her faint reflection in the mirage of the lagoon, which was the City, and which the Shadow.
I would endeavor to trace the lines of this image before it be for ever lost, and to record, as far as I may, the warning which seems to me to be uttered by every one of the fast-gaining waves, that beat, like passing bells, against the Stones of Venice.
§ II. It would be difficult to overrate the value of the lessons which might be derived from a faithful study of the history of this strange and mighty city: a history which, in spite of the labor of countless chroniclers, remains in vague and disputable outline,—barred with brightness and shade, like the far away edge of her own ocean, where the surf and the sand-bank are mingled with the sky. The inquiries in which we have to engage will hardly render this outline clearer, but their results will, in some degree, alter its aspect; and, so far as they bear upon it at all, they possess an interest of a far higher kind than that usually belonging to architectural investigations. I may, perhaps, in the outset, and in few words, enable the general reader to form a clearer idea of the importance of every existing expression of Venetian character through Venetian art, and of the breadth of interest which the true history of Venice embraces, than he is likely to have gleaned from the current fables of her mystery or magnificence.
§ III. Venice is usually conceived as an oligarchy: She was so during a period less than the half of her existence, and that including the days of her decline; and it is one of the first questions needing severe examination, whether that decline was owing in any wise to the change in the form of her government, or altogether, as assuredly in great part, to changes, in the character of the persons of whom it was composed.
The state of Venice existed Thirteen Hundred and Seventy-six years, from the first establishment of a consular government on the island of the Rialto,1 to the moment when the General-in-chief of the French army of Italy pronounced the Venetian republic a thing of the past. Of this period, Two Hundred and Seventy-six2 years were passed in a nominal subjection to the cities of old Venetia, especially to Padua, and in an agitated form of democracy, of which the executive appears to have been entrusted to tribunes,3 chosen, one by the inhabitants of each of the principal islands. For six hundred years,4 during which the power of Venice was continually on the increase, her government was an elective monarchy, her King or doge possessing, in early times at least, as much independent authority as any other European sovereign, but an authority gradually subjected to limitation, and shortened almost daily of its prerogatives, while it increased in a spectral and incapable magnificence. The final government of the nobles, under the image of a king, lasted for five hundred years, during which Venice reaped the fruits of her former energies, consumed them,—and expired.
§ IV. Let the reader therefore conceive the existence of the Venetian state as broadly divided into two periods: the first of nine hundred, the second of five hundred years, the separation being marked by what was called the “Serrar del Consiglio;” that is to say, the final and absolute distinction of the nobles from the commonalty, and the establishment of
1
Appendix 1, “Foundation of Venice.”
2
Appendix 2, “Power of the Doges.”
3
Sismondi, Hist. des Rép. Ital., vol. i. ch. v.
4
Appendix 3, “Serrar del Consiglio.”