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only his soul, his manhood, that the worshiper casts in the dust before him. If a man talks of the main chance, meaning thereby that of making money, or of number one, meaning thereby self, except indeed he honestly jest, he is a servant of mammon. If, when thou makest a bargain, thou thinkest
only of thyself and thy gain, though art a servant of mammon. The eager looks of those that would get money, the troubled looks of those who have lost it, worst of all the gloating looks of them that have it, these are sure signs of the service of mammon. If in the church thou sayest to the rich man, 'Sit here in a good place,' and to the poor man, 'Stand there,' thou art a mammon-server. If thou favorest the company of those whom men call well-to-do, when they are only well-to-eat, well-to-drink, or well-to-show, and declinest that of the simple and the meek, then in thy deepest consciousness know that thou servest mammon, not God. If thy hope of well-being in time to come, rests upon thy houses, or lands, or business, or money in store, and not upon the living God, be thou friendly and kind with the overflowings of thy possessions, or a churl whom no man loves, thou art equally a server of mammon. If the loss of thy goods would take from thee the joy of thy life; if it would tear thy heart that the men thou hadst feasted should hold forth to thee the two fingers instead of the whole hand; nay, if thy thought of to-morrow makes thee quail before the duty of to-day, if thou broodest over the evil that is not come, and turnest from the God who is with thee in the life of the hour, thou servest mammon; he holds thee in his chain; thou art his ape, whom he leads about the world for the mockery of his fellow-devils. If with thy word, yea, even with thy judgment, thou confessest that God is the only good, yet livest as if He had sent thee into the world to make thyself rich before thou die; if it will add one feeblest pang to the pains of thy death, to think that thou must leave thy fair house, thy ancestral trees, thy horses, thy shop, thy books, behind thee, then art thou a servant of mammon, and far truer to thy master than he will prove to thee. Ah, slave! the moment the breath is out of the body, lo, he has already deserted thee! and of all in which thou didst rejoice, all that gave thee such power over thy fellows, there is not left so much as a spike of thistle-down for the wind to waft from thy sight. For all thou hast had, there is nothing to show. Where is the friendship in which thou mightst have invested thy money, in place of burying it in the maw of mammon? Troops of the dead might now be coming to greet thee with love and service, hadst thou made thee friends with thy money; but, alas! to thee it was not money, but mammon, for thou didst love it—not for the righteousness and salvation thou by its means mightst work in the earth, but for the honor it brought thee among men, for the pleasures and immunities it purchased. Some of you are saying in your hearts, 'Preach to thyself, and practice thine own preaching;'—and you say well. And so I mean to do, lest having preached to others I should be myself a cast-away—drowned with some of you in the same pond of filth. God has put money in my power through the gift of one whom you know. I shall endeavor to be a faithful steward of that which God through her has committed to me in trust. Hear me, friends—to none of you am I the less a friend that I tell you truths you would hide from your own souls: money is not mammon; it is God's invention; it is good and the gift of God. But for money and the need of it, there would not be half the friendship in the world. It is powerful for good when divinely used. Give it plenty of air, and it is sweet as the hawthorn; shut it up, and it cankers and breeds worms. Like all the best gifts of God, like the air and the water, it must have motion and change and shakings asunder; like the earth itself, like the heart and mind of man, it must be broken and turned, not heaped together and neglected. It is an angel of mercy, whose wings are full of balm and dews and refreshings; but when you lay hold of him, pluck his pinions, pen him in a yard, and fall down and worship him—then, with the blessed vengeance of his master, he deals plague and confusion and terror, to stay the idolatry. If I misuse or waste or hoard the divine thing, I pray my Master to see to it—my God to punish me. Any fire rather than be given over to the mean idol! And now I will make an offer to my townsfolk in the face of this congregation—that, whoever will, at the end of three years, bring me his books, to him also will I lay open mine, that he will see how I have sought to make friends of the mammon of unrighteousness. Of the mammon-server I expect to be judged according to the light that is in him, and that light I know to be darkness.
"Friend, be not a slave. Be wary. Look not on the gold when it is yellow in thy purse. Hoard not. In God's name, spend—spend on. Take heed how thou spendest, but take heed that thou spend. Be thou as the sun in heaven; let thy gold be thy rays, thy angels of love and life and deliverance. Be thou a candle of the Lord to spread His light through the world. If hitherto, in any fashion of faithlessness, thou hast radiated darkness into the universe, humble thyself, and arise and shine.
"But if thou art poor, then look not on thy purse when it is empty. He who desires more than God wills him to have, is also a servant of mammon, for he trusts in what God has made, and not in God Himself. He who laments what God has taken from him, he is a servant of mammon. He who for care can not pray, is a servant of mammon. There are men in this town who love and trust their horses more than the God that made them and their horses too. None the less confidently will they give judgment on the doctrine of God. But the opinion of no man who does not render back his soul to the living God and live in Him, is, in religion, worth the splinter of a straw. Friends, cast your idol into the furnace; melt your mammon down, coin him up, make God's money of him, and send him coursing. Make of him cups to carry the gift of God, the water of life, through the world—in lovely justice to the oppressed, in healthful labor to them whom no man hath hired, in rest to the weary who have borne the burden and heat of the day, in joy to the heavy-hearted, in laughter to the dull-spirited. Let them all be glad with reason, and merry without revel. Ah! what gifts in music, in drama, in the tale, in the picture, in the spectacle, in books and models, in flowers and friendly feasting, what true gifts might not the mammon of unrighteousness, changed back into the money of God, give to men and women, bone of our bone, and flesh of our flesh! How would you not spend your money for the Lord, if He needed it at your hand! He does need it; for he that spends it upon the least of his fellows, spends it upon his Lord. To hold fast upon God with one hand, and open wide the other to your neighbor—that is religion; that is the law and the prophets, and the true way to all better things that are yet to come.—Lord, defend us from Mammon. Hold Thy temple against his foul invasion. Purify our money with Thy air, and Thy sun, that it may be our slave, and Thou our Master. Amen."
The moment his sermon was ended, the curate always set himself to forget it. This for three reasons: first, he was so dissatisfied with it, that to think of it was painful—and the more, that many things he might have said, and many better ways of saying what he had said, would constantly present themselves. Second, it was useless to brood over what could not be bettered; and, third, it was hurtful, inasmuch as it prevented the growth of new, hopeful, invigorating thought, and took from his strength, and the quality of his following endeavor. A man's labors must pass like the sunrises and sunsets of the world. The next thing, not the last, must be his care. When he reached home, he would therefore use means to this end of diversion, and not unfrequently would write verses. Here are those he wrote that afternoon.
LET YOUR LIGHT SO SHINE Sometimes, O Lord, thou lightest in my head
A lamp that well might Pharos all the lands;
Anon the light will neither burn nor spread
Shrouded in danger gray the beacon stands.
A Pharos? Oh, dull brain! Oh, poor quenched lamp,
Under a bushel, with an earthy smell!
Moldering it lies, in rust and eating damp,
While the slow oil keeps oozing from its cell!
For me it were enough to be a flower
Knowing its root in thee was somewhere hid—
To blossom at the far appointed hour,
And fold in sleep when thou, my Nature, bid.
But hear my brethren crying in the dark!
Light up my lamp that it may shine abroad.
Fain would I cry—See, brothers! sisters, mark!
This is the shining of light's father, God.
CHAPTER VIII
THE MANOR HOUSE DINING-ROOM The
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