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be found in every Portuguese household, and sometimes were sent into the streets to sell sweetmeats and confectionary, and earn money for their masters in other ways.

      Kidnapping from Bengal.

      For many years large numbers of Hindu slaves were brought from Bengal. The Portuguese had been permitted to build a factory at Hughly, on the river Hughly, about 120 miles from the sea. During an interval of civil war they fortified this settlement and landed numerous cannon, whilst a native town grew up in the neighbourhood. Meanwhile, the scum of Goa and other Portuguese towns, chiefly military deserters and apostate monks, had established themselves on the islands near the mouths of the Ganges, built a fleet of galleys, and led the lives of pirates, brigands, and kidnappers. These men were the pest of the Sunderbunds. They scoured the waterways of the delta of the Ganges, carried off whole villages into slavery, and especially delighted in capturing marriage processions, with the bride and bridegroom and all their kinsfolk and acquaintance in the bravery of silks and jewels. The Portuguese at Hughly were base enough to deal with these villains, to buy the poor wretches who had been kidnapped, and to ship them to Goa, where they were sold as slaves at the daily auctions on the Exchange, together with other commodities from all parts of the world. The rascally kidnappers at the mouths of the Ganges, and the pious traders at Hughly, alike quieted their consciences by baptising their victims, and boasting of having saved their souls from hell.

      Vengeance of the Great Mogul.

      Such a state of things aroused the Great Mogul to take action. The very existence of a Portuguese fortress and cannon within his dominions had given mortal offence, and this unholy slave trade sealed the fate of the Portuguese at Hughly. The settlement was environed by a Mogul army. There was a rush of ladies and children to the shipping, but the river was low and the vessels ran aground. There was absolutely no way of escape; all provisions were cut off, and the Portuguese were starved into surrender. Five or six hundred prisoners, many of noble birth, were sent to Agra. Some saved their lives by turning Mohammedans; others, mostly priests, perished as martyrs; the choicest of the lads and maidens were sent to the palace of the Great Mogul, and the remainder were distributed amongst the mansions of the Mohammedan grandees. For generations afterwards the doom of the Portuguese at Hughly was likened to the Babylonian captivity of the Hebrews.

      Slave trade at Madras.

      Hughly was captured in 1632. Seven years later the British built their factory at Madras, on the coast of Coromandel. At every Portuguese settlement in Southern India the slave trade was still in full swing, for the sway of the Great Mogul had only been extended over the northern part of the Deccan, and was as yet far away from the Peninsula. Accordingly the British traders at Madras connived at the exportation of slaves by sea. Some restraints, however, were placed upon kidnapping by insisting on the registration of every slave bought or sold in Madras, together with the names of the seller and purchaser, in order that the information might be given in the event of any inquiry by kinsfolk or acquaintance, and also that a fee might be levied on the registration of every slave.

      Great Mogul conquers the Deccan.

      In 1688 the British rulers of Madras abolished the slave trade by public proclamation. The Great Mogul, the once famous Aurangzeb, was engaged in conquering the Sultans of the Deccan. Unlike his predecessors, Aurangzeb was a bigoted Sunni, or a zealous believer in the four Caliphs who succeeded Mohammed. The Sultans of the Deccan were Shiahs who damned the first three Caliphs as usurpers, and swore that Ali, and Ali only, the son-in-law of the Prophet, the husband of Fatima and the father of Hassan and Hosein, was the rightful successor of Mohammed. Under such circumstances Aurangzeb was impelled by pious zeal for the interest of the Sunni religion to conquer and slay the heretic Sultans of the Deccan and annex their dominions to the Mogul empire. He next prepared to march his army further south into the Peninsula, with the view of conquering the Hindu Rajas and compelling their idolatrous subjects to accept the religion of the Koran.

      Stoppage of the slave trade.

      The British at Madras were greatly alarmed at the threatened approach of the Great Mogul. They were naturally afraid of sharing the fate of the Portuguese at Hughly. Accordingly they abolished the slave trade by proclamation, and sent numerous petitions to Aurangzeb, tendering their submission to the Great Mogul, praising his imperial majesty to the skies, imploring his protection as though he had been another Cyrus or Darius, and engaging to pay the old rent of 500l. per annum in pagodas. Matters were finally arranged, but it is grievous to add that the pious Aurangzeb was not so careful of the welfare of the Hindus as his liberal and tolerant predecessors. He preferred the laws of Mohammed to those of his Mogul ancestor, Chenghiz Khan; and within a few years the slave trade at Madras was as brisk as ever.

      British toleration.

      §7. The Mogul conquest of the Sultans of the Deccan drove many Mohammedans to settle at Madras. The British traders protected the lives and property of Hindus and Mohammedans, and permitted them to worship as they pleased. In early days, the Directors had repeatedly pressed their servants at Madras to convert the Hindu worshippers of idols to the truths of Christianity, and no one in the British Isles seems to have doubted the possibility or expediency of the work. The British traders at Madras, however, deprecated any interference whatever. They described a terrible riot that broke out at St. Thomé because of some interference with a Hindu procession, and they urged that the frays between the Right and Left Hands were sufficient proof that it was best to leave the Hindus alone. As for Mohammedans, they were the subjects of the Great Mogul, and interference with the dominant religion in India was out of the question.

      Flourishing private trade.

      During the latter years of the seventeenth century, the British settlement at Madras had grown into a principality, independent, and self-contained. At the same time it presented rare attractions to traders, Asiatic as well as European. The Company's servants were paid very small salaries, but were allowed the privilege of private trade in the eastern seas, so long as they paid customs and did not interfere with the European trade. Every Company's servant in Madras, from the Governor to the youngest writer, engaged more or less in trading ventures. The number of traders was swelled by private individuals who came from England, under the licence of the Court of Directors; as well as by Hindu, Mohammedan, and Armenian merchants, who often took shares with the Company's servants. Moreover, this private trade increased the demand for European commodities which were sold by public auction in Fort St. George, and swelled the revenue of the East India Company which was derived from the sea customs.

      Decay of Surat.

      Meanwhile the British situation at the Mogul port of Surat had become intolerable. The religious fanaticism of Aurangzeb had stirred up hatred and discontent amongst Christians and Hindus. The factors at the English House were more oppressed than ever. On the north their trade was cut off by the Rajput princes of Western Hindustan, who were revolting against the Great Mogul and stopping the caravans between Surat and Agra. On the south they were exposed to the Mahrattas of the Western Deccan, who attacked and plundered Surat, and would have plundered the English House had not the factors surreptitiously landed some cannon, and called in the British sailors from the shipping, and manfully beaten off their assailants.

      Bombay, 1661-85.

      Fortunately, the British had taken possession of the island of Bombay, which Charles the Second had obtained from the King of Portugal as part of the dowry of the Infanta Catharine, and made over to the East India Company. Bombay was nearly two hundred miles to the south of Surat, and hedged around by the Mahrattas, but being an island it was well protected, and included both a fortress and a town. Moreover, it had a magnificent harbour, and the valuable trade with the Persian Gulf, the Red Sea, and the Mozambique could be better carried on from this harbour than over the bar of Surat at the mouth of the river Tapty. Accordingly the East India Company secretly resolved on leaving Surat for ever, and removing the British factors and their trade to the island of Bombay.

      Bengal trade, 1640-85.

      In Bengal the East India Company had established a factory at Hughly, hard by the dismantled Portuguese fortress; but were exposed to so much insolence and extortion from the Mogul authorities that they were prepared to leave Bengal rather than tamely submit to

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