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The Russian Totalitarianism. Freedom here and now. Dmitrii Shusharin
Читать онлайн.Название The Russian Totalitarianism. Freedom here and now
Год выпуска 0
isbn 9785449069030
Автор произведения Dmitrii Shusharin
Жанр Современная русская литература
Издательство Издательские решения
That is why we have “the first person”, or Nachalnik (the Boss), as he is called now in his inner circle (not Master as Stalin was referred to or Bat’ka (daddy, or Old Man) like Lukashenka). He is doomed to loneliness, fear, and lack of trust in the closest of his associates, who are also bored and sad. There is no reason to suspect that the people in this circle feel comfortable nowadays. Actually, after the Boss they are the first victims of the coming totalitarianism.”14
Then, something paradoxical came forward in Russia, it was local totalitarianism, which, of course, is contradictio in adjecto, but in fact it had taken place. It was totalitarianism for the elite. And then, by its inner nature and the very essence of the Russian power being totalitarian, the first priority of the government was already to secure its own irremovability and controlled succession, a task that can be accomplished only by totalitarian methods. By means of the destruction of the state, political parties, all forms of social autonomy, the atomization of society and its transformation into a mass. And it could not be done without a sense of besieged country, hostility rings, the Orwellian “five minutes of hatred” and other devices of consolidation and mobilization of the masses.
The current stage of the regime development mode, conventionally referred to as Putin’s regime, is determined by the task of mobilizing the masses. Putin has succeeded in consolidation of the elites. Now there is a need to consolidate the population for the purpose of its further alienation from politics and strengthening of its controllability.
Varlam Shalamov said this about his prose:
“My stories are, in essence, advice to a person, how to behave in a crowd.”
He was talking about his “Kolyma stories”, which are all about the life of the crowd and the person within it in conditions of complete dehumanization.
But who are the ones this advice addressed to, after all that happened in Kolyma camps? A person in a crowd is one thing. A person of the crowd is quite another. And this is not at all a common thief, as Shalamov said clearly: “thieves are not people.” And has not the person for whom the crowd was alien and hostile stayed forever on Kolyma, in Vorkuta, or in other famous camps? And since Kolyma became possible, was there even such type of person in existence?
Hannah Arendt, referring to the former model of totalitarianism, said that the leader was “an official from the masses”, “a leader without the masses is nothing, a fiction.” Nevertheless, the totalitarianism of the past, in Shalamov’s testimony, required a charismatic leader. The long stay in power of Vladimir Putin shows that in the era of mass culture and communication revolution the totalitarian leader finally and decisively turns into a man of the crowd.
The secret of Putin’s success is the lack of charisma of the people in power, their mimicry and essential merger with the majority. The intrinsic trend in the former totalitarian model became a fundamental attribute of today’s ruling class: the mass absorbs power, making it subjectless.
But it does not make it weaker. The facelessness and insignificance of power is the essence of its strength and success. The unusually harshness and powerless hysteria of the critics of power from among the democrats is explained not by their impotence, but by the complete absence of any interest of the authorities towards the opponent.
Putin is the most popular leader in the history of Russia. He is absolutely congruent with Russian identity and its aspirations, which means he needs no ideology and other baloney. And he does not need charisma either. His charisma is the absence of it. This is the leader of the era of mass culture, with no theories, ideologies and great style.
The adulation and praise of the leader are not the same as before. Stalin was deified. The praise of Brezhnev was in fact a thinly disguised ridicule, all parody, but a well-meaning parody as a form of deference. Putin’s veneration is quite different. The man of the crowd is aggrandized together with the crowd. The crowd, falling into a national narcissism, sings the praise to itself in an act of self-congratulation.
The people really have something to be proud of. Totalitarianism is the free choice of free people. All studies of totalitarianism, which are not so many, confirm it. Totalitarianism grows out of democratic institutions and democratic processes. Even the very first model, the Russian one, did not come directly from the autocracy, although it inherited a lot from it. It took a brief period of Russian democracy to bring up the totalitarian rule, although Bolsheviks hadn’t won the Constituent Assembly elections, nor the elections to the Soviets. Well, the Nazis at the elections to the Reichstag were not absolute winners either. It is ludicrous and naive to equate the historical choice with the formal results of elections.
The current model of Russian totalitarianism grew out of democratic attempts of the 1990s, although current regime tries to oppose itself to that time. The continuity was most noticeable in the main thing – in imperial politics. But the power-proprietary relation principles had developed at the same time.
Putin did not commit a coup and did not do anything illegal. Putin returned the country from the nineties with attempts at real democracy to a mock democracy, conceived at the beginning of perestroika. Whatever the progressive public said, the current ruling elite is Gorbachev’s heirs, his direct followers.
Perestroika was an attempt of the totalitarianism’s renewal, its reorganization on a rational basis, with the rejection of the most archaic of its features. Thirty years after Gorbachev’s first steps in this direction, we are witnessing the success of his undertaking.
Let’s remember what Perestroika (the restructuring) was aimed at, and what emerged two decades after. Dismantling the omnipotent domination of the party apparatus is a done deal; the United Russia has nothing in common with the CPSU. There is an appearance of market economy, but there is no free market. The idiotic idea of planned economy is abandoned, it is integrated into the world economic system under complete government control. The same is in politics. The current ruling elite has ensured irremovability with no mass repression and wiping out the opposition elite. The electoral procedures are observed, but there is no electoral democracy, as there is no electorate, only the population.
Power is independent from society. The main source of its legitimization, as in Soviet times, is recognition from the outside world, the world community limited to seven states. No more needed. And America alone is enough.
Such is the political realization of the Russian national identity, no more and no less. Therefore, no changes in Russia could be made with the implementation of political programs, the replacement or renewal of the elite, and infinitely less possible with revolutions and insurrections. We are dealing here with the fundamental, essential, deepest motivations of political behavior.
To overcome this quandary, a man of the crowd should become a man. And this is the only threat to the ever-reviving Russian totalitarianism.
Forecast-2002
In 1999, an economic recovery began in Russia. This is what made the then “saviors of the fatherland” alike with all their totalitarian predecessors, who came to power not at the most difficult moment, but when the situation was already beginning to improve. The rest was completed by the prices of oil and gas.
Going back to my article published two years after Putin came to power15, I think now it makes sense to recall its main points, because it was then that the expectations of the change of people in power were replaced by alarms.
“The results of Putin’s biennium are obvious. Relative economic stabilization makes it possible to move to more consistent right-liberal reforms, but in the political life, right-populist trends are clearly
14
http://polit.ru/article/2004/10/21/ing/
15
Шушарин Д. Discipula vitae // Термидор. М. Модест Колеров & “Три квадрата” 2002. С.7—46.