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he commanded the cavalry, the general of the Fidenates.

“We must not separate the example of M. Marcellus from the two preceding. He had the courage and intrepidity to attack on the banks of the Pô, at the head of a handful of horsemen, the king of the Gauls, though protected by a numerous army; he struck off his head, and carried off his armour, of which he made an offering to Jupiter Feretrius. (Year of Rome 531.)

“The same kind of bravery and combat signalised T. Manilius Torquatus, Valerius Corvus, and Scipio Æmilianus. These warriors, challenged by the chieftains of the enemies, made them bite the dust; but, as they had fought under the auspices of a superior chief, they did not offer their spoils to Jupiter.” (Year of Rome 392, 404, 602.) (Valerius Maximus, III. 2, §§ 3, 4, 5, 6.)

87

“Tarquin divided the seats (of the great circus) among the thirty curiæ, assigning to each the place which belonged to him.” (Dionysius of Halicarnassus, III. 68.) – “It was then (after the war against the Latins) that the site was chosen which is now called the great circus. They marked out in it the particular places for the senators and for the knights.” (Titus Livius, I. 35.)

88

“The hundred senators were divided into ten decaries, and each chose one of its members to exercise this authority. The power was collective: one alone carried the insignia of it, and walked preceded by the lictors. The duration of this power was for five days, and each exercised it in turn … The plebs was not long before it began to murmur. Its servitude had only been aggravated; instead of one master, it had a hundred. It appeared disposed to suffer only one king, and to choose him itself.” (Titus Livius, I. 17.)

89

“For the rest, this liberty consisted at first rather in the annual election of the consuls than in the weakening of the royal power. The first consuls assumed all its prerogatives and all its insignia; only it was feared that, if both possessed the fasciæ, this solemnity might inspire too much terror, and Brutus owed to the deference of his colleague the circumstance of possessing them first.” (Titus Livius, II. 1.)

90

“The death of Melius was justified,” said Quinctius, “to appease the people, although he might be innocent of the crime of aspiring to the kingly power.” (Titus Livius, IV. 15.)

91

“From these inflexible hearts came a sentence of death, which was odious to the judges themselves.” (Titus Livius, VI. 20.)

92

Discourse on Titus Livius, I. 5.

93

Proofs of the disagreement of the two consuls: “Cassius brought secretly as many Latins and Hernici as he possibly could to have their suffrages; there arrived in Rome such a great number, that in a short time the town was full of strangers. Virginius, who was informed of it, caused a herald to proclaim in all the public places that all those who had no domicile in Rome should withdraw immediately; but Cassius gave orders contrary to those of his colleague, forbidding any one who had the right of Roman freedom to quit the town until the law was confirmed and received.” (Year of Rome 268.) (Dionysius of Halicarnassus, VIII. 72.) – “Quinctius, more indulgent than his colleague, willed the concession to the people of all their just and reasonable demands; Appius, on the contrary, was willing to die rather than to yield.” (Year of Rome 283.) (Dionysius of Halicarnassus, IX. 48.)

94

“The two consuls were of the most opposite tempers, and were always in discord (dissimiles discordesque).” (Titus Livius, XXII. 41.) – “While they lost their time in quarrels rather than in deliberations.” (Titus Livius, XXII. 45.)

95

Titus Livius, XXI. 52. – Dio Cassius, Fragments, CCLXXI. edit. Gros.

96

Titus Livius, XXI. 52.

97

“In the Roman army the two consuls enjoyed an equal power; but the deference of Agrippa in concentrating the authority in the hands of his colleague, established the unity so necessary for the success of great enterprises.” (Titus Livius, III. 70.) – “The two consuls commanded often both in the day of battle.” (Titus Livius, Battle of Mount Vesuvius, VIII. 9; Battle of Sentinum, X. 27.) – “A fatal innovation; from that time each had in view his personal interest, and not the general interest, preferring to see the Republic experience a check than his colleague covered with glory, and evils without number afflicted the fatherland.” (Dio Cassius, Fragments, LI. edit. Gros.)

98

“They called tribunes of the people those who, from tribunes of the soldiers, which they were first, were charged with the defence of the people during its retreat at Crustumerium.” (Varro, De Lingua Latina, V. 81, edition of O. Müller.)

99

“The discontented obtained from the patricians the confirmation of their magistrates; afterwards they demanded of the Senate the permission to elect annually two plebeians (ediles) to second the tribunes in all things in which they might have need of aid, to judge the causes which these might entrust into their hands, to have care of the sacred and public edifices, and to ensure the supplying of the market with provisions.” (Year of Rome 260.) (Dionysius of Halicarnassus, VI. 90.)

100

Dionysius of Halicarnassus, VI. 89.

101

The tribunes oppose the enrolment of troops. (Year of Rome 269.) (Dionysius of Halicarnassus, VIII. 81.) – “Licinius and Sextius re-elected tribunes of the people, allowed no curule magistrate to be elected; and, as the people continued to re-appoint the two tribunes, who always threw out the elections of the military tribunes, the town remained five years deprived of magistrates.” (Year of Rome 378.) (Titus Livius, VI. 35.) – “Each time the consuls convoked the people to confer the consulship on the candidates, the tribunes, in virtue of their powers, prevented the holding of the assemblies. So also, when these assembled the people to make the election, the consuls opposed it, pretending that the right of convoking the people and collecting the suffrages belonged to them alone.” (Year of Rome 271.) (Dionysius of Halicarnassus, VIII. 90.) – “Sometimes the tribunes prevented the patricians from assembling for the election of the interrex, sometimes they forbade the interrex himself making the senatus consultus for the consular comitia.” (Year of Rome 333.) (Titus Livius, IV. 43.)

102

Titus Livius, III. 30.

103

Dionysius of Halicarnassus, X. 31.

104

“The most remarkable event of this year (the year of Rome 282), in which military successes were so nearly balanced, and in which discord broke out in the camp and in the town with so much fury, was the establishment of the comitia by tribes, an innovation which gave to the plebeians the honour of the victory, but little real advantage. In fact, the exclusion of the patricians deprived the comitia of all their pomp, without augmenting the power of the people or diminishing that of the Senate.” (Titus Livius, II. 60.)

105

Assembly of the people both of the town and country; the suffrages were given in it, not by centuries, but by tribes: – “The day of the third market, from an early hour in the morning, the public place was occupied by so great a crowd of country people as had never been seen before. The tribunes assembled the people by tribes, and, dividing the Forum by ropes stretched across, formed as many distinct spaces as there were tribes. Then, for the first time, the Roman people gave its suffrages by tribes, in spite of the opposition of the patricians, who tried to prevent it, and demanded that they should assemble by centuries, according to the ancient custom.” (Year of Rome 263.) (Dionysius of Halicarnassus, VII. 59.) – “From that period (the year 283, consulate of Appius) to our days, the comitia by tribes have elected the tribunes and ediles, without auspices or observation of other auguries. Thus ended the troubles which agitated Rome.” (Dionysius of Halicarnassus, IX. 49.) – “The Roman people, more irritated than ever, demanded that for each tribe a third urn should be added for the town of Rome, in order to put the suffrages in it.” (Year of Rome 308.) (Dionysius of Halicarnassus, XI. 52.)

106

“Duas civitates ex una factas: suos cuique parti magistratus, suas leges esse.” (Titus Livius, II. 44.) – “In fact, we are, as you see yourselves,

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