LITMIR.BIZ

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over the great expanse of country round about Wachusett and away to Monadnock, and strolled down to the old Rufus Putnam house, by whose fireside the settlement of Marietta was planned, a hundred more people had come from the surrounding villages; and a memorable little celebration was that under the maples after the luncheon, with the dozen energetic speeches from the young men and the older ones. It was a fine inauguration of the Old South pilgrimages, and woke many people to the great possibilities of the historical pilgrimage as an educational factor.6

      Ten years before, there was hardly a man in Massachusetts who ever thought of Rutland as a historical town. The people of Princeton and Paxton and Hubbardston and Oakham looked across to the little village on the hill from their villages on the hills, and they did not think of it; the people of Worcester drove up of a Sunday to get a dinner at the old village tavern, and they did not think of it; the Amherst College boys and the Smith College girls rode past on the Central Massachusetts road, at the foot of the hill, on their way to Boston, and heard “Rutland!” called, but they thought nothing of history; and in Boston the last place to which people would have thought of arranging a historical pilgrimage was this same Rutland.

      Yet when the Old South young people went there on their first pilgrimage, Rutland had already become a name almost as familiar in our homes as Salem or Sudbury or Deerfield. The Old South young people themselves had been led to think very much about it. In 1893, the year of the World’s Fair at Chicago, the great capital of the great West, a place undreamed of a hundred years before, when Rutland was witnessing its one world-historical event, the Old South lectures were devoted to “The Opening of the West.” Two of the eight lectures were upon “The Northwest Territory and the Ordinance of 1787” and “Marietta and the Western Reserve”; two of the leaflets issued in connection were Manasseh Cutler’s Description of Ohio in 1787 and Garfield’s address on The Northwest Territory and the Western Reserve; and one of the subjects set for the Old South essays was “The Part Taken by Massachusetts Men in Connection with the Ordinance of 1787.” These studies first kindled the imaginations of hundreds of young people and first roused them to the consciousness that westward expansion had been the great fact in our history from the time of the Revolution to the time of the Civil War; that New England had had a controlling part in this great movement, which, by successive waves, has reached Ohio, Illinois, Kansas, Colorado, Oregon, so that there is more good New England blood to-day west of the Hudson than there is east of it; and that this movement, which has transformed the United States from the little strip along the Atlantic coast which fought for independence to the great nation which stretches now from sea to sea, began at the old town of Rutland, Massachusetts. This Rutland on the hill is the cradle of Ohio, the cradle of the West.

      It was not, by any means, these Boston lectures on “The Opening of the West” which reawakened Massachusetts and the country to the forgotten historical significance of old Rutland. That awakening was done by Senator Hoar, in his great oration at the Marietta centennial, in 1888. Senator Hoar’s oration did not indeed awaken Massachusetts to the great part taken by Massachusetts men in connection with the Ordinance of 1787, or the part of New England in the settlement and shaping of the West. No awakening to these things was necessary. There is no New England household which has not kindred households in the West, ever in close communication with the old home; and the momentous significance of the Ordinance of 1787, and the decisive part taken by Massachusetts statesmen in securing it, the Massachusetts historian and orator were never likely to let the people forget.

      “At the foundation of the constitution of these new Northwestern States,” said Daniel Webster in his great reply to Hayne, “lies the celebrated Ordinance of 1787. We are accustomed to praise the lawgivers of antiquity; we help to perpetuate the fame of Solon and Lycurgus; but I doubt whether one single law of any lawgiver, ancient or modern, has produced effects of more distinct, marked and lasting character than the Ordinance of 1787. That instrument was drawn by Nathan Dane, a citizen of Massachusetts; and certainly it has happened to few men to be the authors of a political measure of more large and enduring consequence. It fixed forever the character of the population in the vast regions northwest of the Ohio, by excluding from them involuntary servitude. It impressed on the soil itself, while it was yet a wilderness, an incapacity to sustain any other than free men. It laid the interdict against personal servitude, in original compact, not only deeper than all local law, but deeper also than all local constitutions. We see its consequences at this moment, and we shall never cease to see them, perhaps, while the Ohio shall flow.”

      Mr. Hoar spoke as strongly of the Ordinance, in his Marietta oration. “The Ordinance of 1787 belongs with the Declaration of Independence and the Constitution; it is one of the three title-deeds of American constitutional liberty.” But the chief merit of his oration was not the new emphasis with which he said what Webster had said, but the picturesqueness and the power with which he brought the men and the events of that great period of the opening of the West home to the imagination. The oration was especially memorable for the manner in which it set Rufus Putnam, the man of action, the head of the Ohio Company, the leader of the Marietta colony, in the centre of the story, and made us see old Rutland as the cradle of the movement.

      Complete religious liberty, the public support of schools, and the prohibition forever of slavery, – these were what the Ordinance of 1787 secured for the Northwest. “When older States or nations,” said Mr. Hoar, “where the chains of human bondage have been broken, shall utter the proud boast, ‘With a great sum obtained I this freedom,’ each sister of this imperial group – Ohio, Michigan, Indiana, Illinois, Wisconsin – may lift her queenly head with the yet prouder answer, ‘But I was free-born.’ ” The moment of this antislavery article of the Ordinance, in view of the course of our national history during the century that has followed, it would not be possible to overstate. When the great test of civil war came, to settle of what sort this republic should be, who dare contemplate the result had these five States been slave States and not free!

      Massachusetts makes no false or exclusive claims of credit for the Ordinance of 1787. She does not forget the services of William Grayson, nor those of Richard Henry Lee. She does not forget Thomas Jefferson.7

      The names of Nathan Dane, Rufus Putnam, Rufus King, Timothy Pickering and Manasseh Cutler are names of the greatest moment in the history of the West. No other group of men did so much as these Massachusetts men to determine what the great West should be, by securing the right organization and institutions for the Northwest Territory and by securing at the beginning the right kind of settlers for Ohio.

      It was really Manasseh Cutler who did most at the final decisive moment to secure the adoption of the clause in the great Ordinance which forever dedicated the Northwest to freedom. Of all these Massachusetts men he was by far the most interesting personality; and of all revelations of the inner character of that critical period, none is more interesting or valuable than that given by his Life and Letters. It is to be remembered too that the first company of men for Marietta – Cutler urged Adelphia as the right name for the town – started from Manasseh Cutler’s own home in Ipswich, joining others at Danvers, December 3, 1787, almost a month before the Rutland farmers left to join Putnam at Hartford. For the shrine of Manasseh Cutler is not at Rutland, but at Hamilton, which was a part of Ipswich. The home of Nathan Dane was Beverly.

      “It happened,” said Edward Everett Hale, at the Marietta centennial, “that it was Manasseh Cutler who was to be the one who should call upon that Continental Congress to do the duty which they had pushed aside for five or six years. It happened that this diplomatist succeeded in doing in four days what had not been done in four years before. What was the weight which Manasseh Cutler threw into the scale? It was not wealth; it was not the armor of the old time; it was simply the fact, known to all men, that the men of New England would not emigrate into any region where labor and its honest recompense is dishonorable. The New England men will not go where it is not honorable to do an honest day’s work, and for that honest day’s work to claim an honest recompense. They never have done it, and they never will do it; and it was that potent fact, known to all men, that Manasseh Cutler had to urge in his private conversation and in his diplomatic work. When he said, ‘I am going away from New York, and my constituents are not going to do this thing,’ he meant exactly what he said. They

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