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Harper's Young People, November 2, 1880 / An Illustrated Monthly

      BITS OF ADVICE

BY AUNT MARJORIE PRECEPT

      When you receive an invitation from a friend to make a visit at a specified time, it is polite to answer it as promptly as possible, and to say distinctly whether or not you can accept the offered pleasure. Your friend may have others whom it is desirable to ask after you have been entertained. Be sure you state by what boat or train you will go, and your hour of leaving home, so that there will be no uncertainty about meeting you. When nothing is mentioned as to the duration of your visit, it is usual to assume that a week will be its sufficient period. Do not stay longer than that time, unless you are urged to do so. The most agreeable guest is the one who is regretted when he or she goes away. Always anticipate a good time, and be prepared to contribute your share to it. Be pleased with what is done for you, and express your pleasure. Do not be obtrusive in offering help to your host, but if an opportunity arises for you to give assistance, do not be afraid to embrace it. There are little helpful things which come in our way at home and abroad if we have eyes to see them. Charlie, dear boy, was at Tom's house not long ago, and happening to glance from the window, he noticed Tom's mother struggling to open the gate with her hands full of parcels. He ran out at once, and relieved her of some of her bundles, held the gate open as she passed in, and closed it behind her. Helen, who is her mother's right hand when at home, is in request in her friends' houses, for somehow she scatters sunshine wherever she goes, she is so bright, so animated and cheery. She plays beautifully, and she never has to be coaxed to sit down at the piano, but does it willingly, and plays for dancing – a thing which most girls regard as tiresome – with spirit and good-nature whenever there is need of her skill.

      When visiting we ought to conform to the family ways. It is ill-bred to give trouble or cause annoyance. Harry's father and mother dislike extremely to have people late for meals. When the Lesters were staying there they seldom heard the breakfast bell, and never came home from an outing until dinner was almost finished. Harry said he could not help it, but reproof nevertheless came upon him. Boys should not go tearing wildly through a friend's house, nor, for that matter, through their own. Grown-up ladies and gentlemen have nerves which should be considered. Of course well-behaved young people will put away their outside wraps when in a strange house, and not leave overshoes in full sight in the passage, nor shawls, cloaks, hats, and gloves lying loosely around the parlors. Young girls should be careful in their use of the pretty things that adorn their chambers. Do not rumple that dainty lace pillow-sham, nor strew your clothing over every chair and sofa, to the irritation of the mistress. Do not follow your friend and host everywhere, but at the busy times of the day amuse yourselves with books or work, and remember to thank them, on leaving, for what they have done for you.

      INDIAN TALES

TWO METHODS OF OBTAINING HORSES

      Of all the long list of officers who served the East India Company there were few men whose careers were more remarkable than that of General John Jacob.

      Others have raised regiments, conquered provinces, and afterward administered justice therein; but John Jacob was the first man who created a nourishing town in a desert wilderness, and formed first one and then three splendid regiments out of the most sanguinary and lawless cut-throats on the face of the earth. In the athletic exercises so dear to the Beloochees he excelled them all. Among a people who may be said to be almost born on horseback, there was no rider like the commandant of the Sind Horse.

      His men were taken from all the most warlike races of Northwestern India. The Beloochee, the Pathan, the Mooltanee, and the semi-savage tribesmen of the hills, had alike to learn obedience when they came under his command, and his efforts to make them soldiers in the highest sense of the word never relaxed.

      In the year 1854 the country was full of complaints of horse-stealing on a scale that had not been heard of for many years. No steed of value was safe, and the thief or thieves must have been tolerably good judges of horse-flesh, as none but the finest were taken, and these of course belonged principally to the wealthiest inhabitants. One strange thing was that the horses were stolen in such an extraordinary manner as to leave no foot-marks behind them. Not one of the animals could be traced as ever having been offered for sale in the country. Stables are rare in Upper Sind, and it is customary to secure a horse by picketing him with head and heel ropes, the syce, or groom, usually sleeping in the open air with the animal. The curious part of the matter was that each and every syce who had had a horse stolen from under his care told exactly the same story – that it had been taken away by Sheitan himself in person, after they, the syces, had been put to sleep by his diabolical arts.

      To be sure, they described his personal appearance in many ways, according to the impression severally produced upon their excited imaginations, but in the main facts they were all agreed. They had been sleeping or watching, as the case might be, beside their horses, when a hideous figure suddenly and silently appeared to them, waved his right hand, muffled in a white cloth, in their faces; they lost their senses, and when they recovered, the horses were gone. In no case had the demon injured the men. Where more than one horse was picketed the fiend never appeared, which was considered to be the reason that the splendid chargers of the Sind Horse were not touched.

      Superstition is very prevalent in Sind, as indeed it is throughout the East, and had any native skeptic ventured to hint that alert sentries, a vigilant patrol, and a stable guard with loaded carbines had anything to do with this immunity, he would, indeed, have been looked upon as a scoffer.

      As to the British officers, of course, although heroes, they were infidels, and, however they might laugh at the idea of Satan roaming about the earth to deprive the sons of men of their horses, they could have no power to check the public opinion of the bazars.

      There was, however, an old Ressaldar, or native captain of the Sind Horse, who was very much inclined to take the Feringhee view of the matter. Ressaldar Nubbee Bux was a veteran who had served in his corps almost from its foundation, and in his younger days had fought against the flag under which he had since served so long. He, with many other brave Beloochees, had been opposed to Sir Charles Napier at Meeanee, and had a vivid recollection of the time when the inhabitants of Sind actually believed that distinguished though eccentric General to be the fiend in human form. Since then Nubbee Bux had acquired rank, honor, and a good deal of worldly wisdom. He was naturally a shrewd, hard-headed man, and contact with intelligent Europeans had, if not entirely eradicated native superstitions from his mind, at least rendered him very dubious of any stories having for their basis supernatural agency. He had heard of genii, jinns, divs, afrites, and other evil spirits, but he had never seen one; he had never known them in his own time to interfere in worldly matters, nor had he heard, even in ancient story, that they were in the habit of laying felonious hands on live stock, or earthly property of any description. That the Prince of Darkness himself should be so hard up for horses as to go about stealing them appeared to him incomprehensible. It struck him as a mystery he should like to unravel; and as he feared nothing nor nobody on the face of the earth, nor below it, save his commanding officer, he determined to try. Ascertaining the whereabouts of the last wonderful robbery, he obtained a fortnight's leave of absence, and repaired to the village, well armed, and mounted on a magnificent thorough-bred Arab horse. He did not enter it nor put up at the serai, but had a tent some little distance outside. There he was soon visited by the head men of the place, who lost no time in paying their respects, for a native officer of the Sind Horse is a great man in the country around Jacobabad.

      After salutations the local magnates were full of the unaccountable robberies, and earnest in their warnings to the Ressaldar to take care of his noble steed. Had he not better come into the village? The Kotwal had a stable with lock and key at his service, and would put a watchman over the door all night. Nubbee Bux civilly but firmly declined these favors. He said that if it was fated Sheitan should have his horse, neither lock, key, nor watchman could prevent it; he should stay where he was, and his syce should sleep with the animal as usual. His visitors departed, and the native officer, after a stroll about, took his supper outside the tent, smoked his hookah, and when it was dark dismissed his servants, and went to bed – or seemed to do so.

      When the distant hum of the village was entirely hushed, and no sound but the usual howling of the jackals met his ear, he rose, pulled aside the canvas opening of

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