LITMIR.BIZ

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Sometimes they say that the tree into which you thus breathe your fever or ague should be a hollow willow, and that in going to the tree you should be careful not to utter a word, and not to cross water.201 Again, we read of a man who suffered acute pains in his arm. So “they beat up red corals with oaken leaves, and having kept them on the part affected till suppuration, they did in the morning put this mixture into an hole bored with an auger in the root of an oak, respecting the east, and stop up this hole with a peg made of the same tree; from thenceforth the pain did altogether cease, and when they took out the amulet immediately the torments returned sharper than before.”202 These facts seem to put it beyond the reach of reasonable doubt that the pain or malady is actually in the tree and waiting to pop out, if only it gets the chance.

      § 6. The Nailing of Evils

      Sickness and pain pegged or nailed into trees.

      Often the patient, without troubling to bore a hole in the tree, merely knocks a wedge, a peg, or a nail into it, believing that he thus pegs or nails the sickness or pain into the wood. Thus a Bohemian cure for fever is to go to a tree and hammer a wedge into it with the words “There, I knock you in, that you may come no more out to me.”203 A German way of getting rid of toothache is to go in silence before sunrise to a tree, especially a willow-tree, make a slit in the bark on the north side of the tree, or on the side that looks towards the sunrise, cut out a splinter from the place thus laid bare, poke the splinter into the aching tooth till blood comes, then put back the splinter in the tree, fold down the bark over it, and tie a string round the trunk, that the splinter may grow into the trunk as before. As it does so, your pain will vanish; but you must be careful not to go near the tree afterwards, or you will get the toothache again. And any one who pulls the splinter out will also get the toothache. He has in fact uncorked the toothache which was safely bottled up in the tree, and he must take the natural consequence of his rash act.204 A simpler plan, practised in Persia as well as in France and Germany, is merely to scrape the aching tooth with a nail or a twig till it bleeds, and then hammer the nail or the twig into a tree. In the Vosges, in Voigtland, and probably elsewhere, it is believed that any person who should draw out such a nail or twig would get the toothache.205 An old lime-tree at Evessen, in Brunswick, is studded with nails of various shapes, including screw-nails, which have been driven into it by persons who suffered from aching teeth.206 In the Mark of Brandenburg they say that the ceremony should be performed when the moon is on the wane, and that the bloody nail should be knocked, without a word being spoken, into the north side of an oak-tree, where the sun cannot shine on it; after that the person will have no more toothache so long as the tree remains standing.207 Here it is plainly implied that the toothache is bottled up in the tree. If further proof were needed that in such cases the malady is actually transferred to the tree and stowed away in its trunk, it would be afforded by the belief that if the tree is cut down the toothache will return to the original sufferer.208 Rupture as well as toothache can be nailed to an oak. For that purpose all that need be done is to take a coffin-nail and touch with it the injured part of the patient; then set the sufferer barefoot before an oak-tree, and knock the nail into the trunk above his head. That transfers the rupture to the tree, and that is why you may often see the boles of ancient oaks studded with nails.209

      Ghosts and gods bunged up in India. Demon plugged up and ghost nailed down.

      Such remedies are not confined to Europe. At Bilda in Algeria, there is a sacred old olive-tree, in which pilgrims, especially women, knock nails for the purpose of ridding themselves of their ailments and troubles.210 Again, the Majhwars, a Dravidian tribe in the hill country of South Mirzapur, believe that all disease is due to ghosts, but that ghosts, when they become troublesome, can be shut up in a certain tree, which grows on a little islet in a very deep pool of the Sukandar, a tributary of the Kanhar river. Accordingly, when the country is infested by ghosts, in other words when disease is raging, a skilful wizard seeks for a piece of deer-horn in the jungle. When he has found it, he hammers it with a stone into the tree and thus shuts up the ghost. The tree is covered with hundreds of such pieces of horn.211 Again, when a new settlement is being made in some parts of the North-Western Provinces of India, it is deemed necessary to apprehend and lay by the heels the local deities, who might otherwise do a deal of mischief to the intruders on their domain. A sorcerer is called in to do the business. For days he marches about the place mustering the gods to the tuck of drum. When they are all assembled, two men known as the Earthman and the Leafman, who represent the gods of the earth and of the trees respectively, become full of the spirit, being taken possession of bodily by the local deities. In this exalted state they shout and caper about in a fine frenzy, and their seemingly disjointed ejaculations, which are really the divine voice speaking through them, are interpreted by the sorcerer. When the critical moment has come, the wizard rushes in between the two incarnations of divinity, clutches at the spirits which are hovering about them in the air, and pours grains of sesame through their hands into a perforated piece of the wood of the sacred fig-tree. Then without a moment's delay he plasters up the hole with a mixture of clay and cow-dung, and carefully buries the piece of wood on the spot which is to be the shrine of the local deities. Needless to say that the gods themselves are bunged up in the wood and are quite incapable of doing further mischief, provided always that the usual offerings are made to them at the shrine where they live in durance vile.212 In this case the source of mischief is imprisoned, not in a tree, but in a piece of one; but the principle is clearly the same. Similarly in Corea an English lady observed at a cross-road a small log with several holes like those of a mouse-trap, one of which was plugged up doubly with bungs of wood. She was told that a demon, whose ravages spread sickness in a family, had been inveigled by a sorceress into that hole and securely bunged up. It was thought proper for all passers-by to step over the incarcerated devil, whether to express their scorn and abhorrence of him, or more probably as a means of keeping him forcibly down.213 In Cochinchina a troublesome ghost can be confined to the grave by the simple process of knocking a nail or thrusting a bar of iron into the earth at the point where the head of the corpse may be presumed to repose.214

      Evils nailed into stones, walls, door-posts, and so on.

      From knocking the mischief into a tree or a log it is only a step to knocking it into a stone, a door-post, a wall, or such like. At the head of Glen Mor, near Port Charlotte, in Islay, there may be seen a large boulder, and it is said that whoever drives a nail into this stone will thereafter be secure from attacks of toothache. A farmer in Islay told an enquirer some years ago how a passing stranger once cured his grandmother of toothache by driving a horse-nail into the lintel of the kitchen door, warning her at the same time to keep the nail there, and if it should come loose just to tap it with a hammer till it had a grip again. She had no more toothache for the rest of her life.215 In Brunswick it is open to any one to nail his toothache either into a wall or into a tree, as he thinks fit; the pain is cured quite as well in the one way as in the other.216 So in Beauce and Perche a healer has been known to place a new nail on the aching tooth of a sufferer and then knock the nail into a door, a beam, or a joist.217 The procedure in North Africa is similar. You write certain Arabic letters and numbers on the wall; then, while the patient puts a finger on the aching tooth, you knock a nail, with a light tap of a hammer, into the first letter on the wall, reciting a verse of the Coran as you do so. Next you ask the sufferer whether the pain is now abated, and if he says “Yes” you draw out the nail entirely. But if he says “No,” you shift the nail to the next letter in the wall, and so on, till the pain goes away, which it always

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