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411, 587, 646, 647, 652, 720, 789. Compare the expression διώνυμοι θέαι applied to them by Euripides,
Phoenissae, 683, with the Scholiast's note.
308
The substantial identity of Demeter and Persephone has been recognised by some modern scholars, though their interpretations of the myth do not altogether agree with the one adopted in the text. See F. G. Welcker, Griechische Götterlehre (Göttingen, 1857-1862), ii. 532; L. Preller, in Pauly's Realencyclopädie der classischen Altertumswissenschaft, vi. 106 sq.; F. Lenormant, in Daremberg et Saglio, Dictionnaire des Antiquités Grecques et Romaines, i. 2. pp. 1047 sqq.
309
Homeric Hymn to Demeter, 480 sqq.; Pindar, quoted by Clement of Alexandria, Strom. iii. 3. 17, p. 518, ed. Potter; Sophocles, quoted by Plutarch, De audiendis poetis, 4; Isocrates, Panegyricus, 6; Cicero, De legibus, ii. 14. 36; Aristides, Eleusin. vol. i. p. 421, ed. G. Dindorf.
310
A learned German professor has thought it worth while to break the poor butterfly argument on the wheel of his inflexible logic. The cruel act, while it proves the hardness of the professor's head, says little for his knowledge of human nature, which does not always act in strict accordance with the impulse of the syllogistic machinery. See Erwin Rohde, Psyche3 (Tübingen and Leipsic, 1903), i. 290 sqq.
311
1 Corinthians xv. 35 sqq.
312
See above, p. 71, with the footnote 5.
313
See above, pp. 74 sqq.
314
A. W. Nieuwenhuis, Quer durch Borneo (Leyden, 1904-1907), i. 156 sq.
315
A. W. Nieuwenhuis, op. cit. i. 164.
316
A. W. Nieuwenhuis, Quer durch Borneo, i. 164-167.
317
A. W. Nieuwenhuis, op. cit. i. 163. The motive assigned for the exclusion of strangers at the sowing festival applies equally to all religious rites. “In all religious observances,” says Dr. Nieuwenhuis, “the Kayans fear the presence of strangers, because these latter might frighten and annoy the spirits which are invoked.” On the periods of seclusion and quiet observed in connexion with agriculture by the Kayans of Sarawak, see W. H. Furness, Home-life of Borneo Head-hunters (Philadelphia, 1902), pp. 160 sqq.
318
A. W. Nieuwenhuis, op. cit. i. 167-169.
319
A. W. Nieuwenhuis, op. cit. i. 169.
320
A. W. Nieuwenhuis, Quer durch Borneo, i. 171-182.
321
A. W. Nieuwenhuis, op. cit. i. 169 sq.
322
A. W. Nieuwenhuis, op. cit. i. 163 sq.
323
A. W. Nieuwenhuis, Quer durch Borneo, ii. 130 sq. The game as to the religious significance of which Dr. Nieuwenhuis has no doubt is the masquerade performed by the Kayans of the Mahakam river, where disguised men personate spirits and pretend to draw home the souls of the rice from the far countries to which they may have wandered. See below, pp. 186 sq.
324
Ch. Keysser, “Aus dem Leben der Kaileute,” in R. Neuhauss, Deutsch Neu-Guinea, iii. (Berlin, 1911) pp. 3, 9 sq., 12 sq.
325
Ch. Keysser, op. cit. pp. 123-125.
