LITMIR.BIZ

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that he should write it in English, more or less correct, may also be conceived, since abundant opportunities are afforded to our Eastern fellow-subjects for the acquirement of that language; but that he should write it, not out of the fulness of his knowledge, or to convey the results of long study and profound meditation, but merely, as the razors were made, to sell, does seem strangely out of character, sadly derogatory to the gravity and dignity of a Wise Man of the East. We have really much difficulty in portraying upon our mental speculum so anomalous an animal as an Oriental bookmaker. We cannot fancy a Knight of the very Persian order of the Lion and Sun transformed into a publisher's hack, driving bargains with printers, delivered over to devils, straining each nerve, resorting to every stale device to swell his volumes to a presentable size, as if bulk would atone for dulness, and wordiness for lack of interest. Such, nevertheless, is the painful picture now forced upon us by a Kashmirian gentleman of Delhi, Mohan Lal by name. Encouraged by the indulgent reception accorded to an earlier, less pretending, and more worthy literary attempt – allured also, perhaps, by visions of a shining river of rupees pleasantly flowing into his purse, the aforesaid Lal, Esquire – so does his title-page style him – has committed himself by the fabrication of two heavy volumes, whose interesting portions are, for the most part stale, and whose novelties are of little interest. Neither the fulsome dedication, nor the humility of the preface, nor the indifferent lithographs, purporting to represent notable Asiatics and Europeans, can be admitted in palliation of this Kashmirian scribbler's literary misdemeanour. It is impossible to feel touched or mollified even by the plaintive tone in which he informs us that he has disbursed three hundred pounds for payment of copyists, paper, and portraits. The latter, by the bye, will hardly afford much gratification to their originals, at least if they be all as imperfect and unflattering in their resemblance as some two or three which we have had opportunities of comparing. But that is a minor matter. Illustration is a mania of the day – a crotchet of a public whose reading appetite, it is to be feared, is in no very healthy state. From penny tracts to quarto volumes, every thing must have pictures – the more the better – bad ones rather than none. Turning from the graphic embellishments of the books before us, we revert to the letterpress, and to the endeavour to sift something of interest or value out of the nine hundred pages through which, in conscientious fulfilment of our critical duties, we have wearisomely toiled.

      The work in question purports to be a life of Dost Mohammed Khan, the well-known Amir of Kabul. It is what it professes to be, but it is also a great deal more; the whole has been named from a part. A history of the affairs of Sindh occupies nearly half a volume, and consists chiefly of copious extracts from works already published – such as Pottinger's Bilochistan, Dr Burnes' Visit to the Court of Sindh, Sir A. Burnes' Travels in Bokhara, Thornton's British India– from which sources the unscrupulous Lal helps himself unsparingly, and with scarce a word of apology either to reader or writer. We have long accounts of Russian intrigues, and of those alarming plots and combinations which frightened Lords Auckland and Palmerston from their propriety, and led to our interference and reverses in Afghanistan – interference so impotently followed up, reverses which neither have been nor ever can be fully redeemed. The mismanagement or incapacity of our political agents during the short time that we maintained the unfortunate Shah Shuja on the throne of Kabul, is another fertile topic for the verbose Kashmirian; but this, it must be observed, is one of the best portions of his book, although it has no very direct reference to Dost Mohammed, "the lion of my subject and hero of my tale," as his historian styles him. Numerous copies of despatches, treaties and diplomatic correspondence, sundry testimonies of Mr. Lal's abilities and services, and various extraneous matters, complete the volumes. To give the barest outline of so voluminous a work would lead us far beyond our allotted limits. We should even be puzzled to effect the analysis of the first half volume, which sketches the history of Afghanistan from the period when Payandah Khan, chief of the powerful Barakzai tribe and father of Dost Mohammed, was the prime favourite and triumphant general of Taimur Shah, up to the date when the Dost himself, after a long series of bloody wars, sat upon the throne, was in the zenith of his prosperity, and when British diplomatists first began to make and meddle in the affairs of his kingdom. The perpetually recurring changes, the revolts, revolutions, and usurpations of which Afghanistan was the scene with little intermission during the whole of that period, the absence of dates, which Mohan Lal accounts for by the loss of his manuscripts during the Kabul insurrection, and the host of proper names introduced, render this part of the work most perplexingly confused. The reader, however attentive to his task, becomes fairly bewildered amidst the multitude of Khans, Shahs, Vazirs, Sardars, and other personages, who pass in hurried review before his eyes, and utterly puzzled by the strange manœuvres and seemingly unaccountable treasons of the actors in this great Eastern melodrama. In glancing at the book, we shall confine ourselves more strictly than Mohan Lal has done, to the personal exploits and history of Dost Mohammed.

      On the death of Taimur Shah, leaving several sons, there was much difference of opinion amongst the nobles as to who should succeed him. Payandah Khan, who had received from the sovereign he had so faithfully served, the title of Sarfraz, or, the Lofty, and whose position and influence in the country enabled him in some sort to play the part of king-maker, solved the difficulty by placing Prince Zaman upon the throne. For a time Zaman was all gratitude, until evil advisers poisoned his mind, and accused Payandah and other chiefs of plotting to transfer the crown to Shah Shuja, another son of Taimur. Without trial or investigation, the persons accused were put to death; and the sons and nephews of Payandah became fugitives, and suffered great misery. Some were taken prisoners, others begged their bread, or took shelter in the mausoleum of Ahmad Shah, in order to receive a share of the food there doled out for charity's sake. Fatah Khan, the eldest son of Payandah, fled to Persia; Dost Mohammed, the twentieth son of the same father, found protection in a fortress belonging to the husband of his mother, who, in conformity with an Afghan custom, had been claimed by and compelled to marry one of the nearest relatives of her deceased lord. This occurred when Dost was a child of seven or eight years old. After a while, Fatah Khan returned from Persia with an army, and accompanied by Mahmud Shah, another of Taimur's sons who pretended to the crown of Afghanistan. His first encounter with the troops of Shah Zaman was a triumph; and now, says the figurative Lal, the stars of the descendants of the Sarfraz began to shine. Fatah sought out his young brother, Dost Mohammed, gave him in charge to a trusty adherent, fixed an income for his support, and marched away to besiege Qandhar, which he took by escalade. This was the commencement of a war of succession, or rather of a series of wars, in which the two sons of Payandah played important parts. The elder met his death, the younger gained a crown. At first the contest was amongst the sons and grandsons of Taimur; to several of whom in turn Fatah and Dost gave their powerful support. It was not till after many years of civil strife that the last-named chief, prompted by ambition, and presuming on his popularity and high military reputation, set up on his own account, and bore away the prize from the more legitimate competitors.

      When only in his twelfth year, Dost Mohammed Khan was attached to the retinue of his brother as abdar, or water-bearer. He soon acquired Fatah's confidence, and was admitted to share his secrets. Before he was fourteen years old, he displayed great energy and intrepidity, which qualities, added to his remarkable personal beauty, rendered him exceedingly popular in the country and a vast favourite with Fatah, but excited the jealousy of his other brothers – men of little more than ordinary capacity, totally unable to compete with him in any respect. Whilst still a mere lad, Dost, by his courage and sagacity, delivered Fatah from more than one imminent peril. At last Shah Zaman, who had been deposed and blinded, and his son Shah Zadah, laid a snare for Fatah in the palace-gardens at Qandhar. Ambushed men suddenly seized him, hurled him to the ground with such violence as to break his teeth, and kept him prisoner. Dost Mohammed made a dashing attempt at a rescue; but he had only five hundred followers, the palace was strongly garrisoned, and a heavy fire of matchlocks repelled him. Meanwhile large bodies of troops marched to occupy the city gates; and, for his own safety's sake, he was compelled to leave his brother in captivity, and cut his way out. Retreating to his stronghold of Giriskh, he awaited the passage of a rich caravan from Persia. This he plundered, thereby becoming possessed of about four lakhs of rupees, which he employed in raising troops. With these he invested Qandhar. After a three months' siege, the garrison had exhausted its provisions and ammunition; and Zadah, to get rid of the terrible Dost, released Fatah Khan. The prisoner's liberation was also partly owing to the intercession

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