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of smoke rising in the distant blue. The rapid current obliged the oarsmen to hug the bank closely, while diminishing food and increasing piles of drift-wood discouraged them; but the indomitable Iberville cheered on his Canadians, and on the fifth day, some thirty-five leagues from the river’s mouth, six pirogues, or canoes, full of Indians were seen. The savages fled, but one was captured, and through him communication and friendly overtures were established with the Annochys. Through these Indians Iberville was taken to the present site of New Orleans and was shown the portage over which the Indians travelled to Lake Pontchartrain, and thence to the bay where the ship was at anchor. Farther up the stream Iberville visited the village of the Bayougoulas, which consisted of about two hundred souls. The men, well made, with short hair and painted faces, stalked around most unconcernedly in a naked state. The women blackened their teeth, tied up their hair in a top-knot, tattooed their faces and breasts, and wore girdles woven of bark fibre, dyed red or bleached white, with pendulous fringes reaching to the knee. The ornaments of the women were metal bracelets and bangles and fancy articles made of feathers, while the young braves wore sashes of feathers, which, weighted with bits of metal, made merry sound as they danced. In short, they were an inoffensive folk, content with the simple fruits of the earth, which largely served as their sustenance.

      Iberville visited one of their temples, a structure some thirty feet in diameter, which Charlevoix describes as follows: “In the centre were slowly burning logs (keeping up a perpetual fire), and at the end a platform on which lay skins of deer, buffalo, and bear, offerings to the Chouchouacha (the opossum), the god of the Bayougoulas, which animal was painted in red and black at various points in the temple. The roof was decorated with the figures of various animals, among which a red fox was conspicuous. On either side of the entrance were other animal figures, such as bears and wolves and also various birds, but above all the Chouchouacha (the opossum), an animal about the size and having the head of the sucking pig, the white and gray fur of the badger, the tail of the rat, the paws of an ape, and a sack under its stomach.”

      The great discrepancies between the topography of the river and the descriptions given in the accounts of the journeys of La Salle and Tonti so impressed Iberville that he was really doubtful if he was on the Mississippi, and so his journey was pursued up the river to the Oumas, a short distance below the mouth of the Red River. Fortunately his brother, Bienville, obtained from an Indian chief a letter, which the savage had carried for thirteen years, given him by Tonti, who descended the river from Illinois in 1686 and left this letter addressed to La Salle, whose active and loyal assistant Tonti was.

      Iberville was now over seven hundred miles distant from his ship, and his original stock of provisions was exhausted, so that the men were obliged to live on the corn of the Indians and such meat or game as could be bought or killed. Sending his men back by the delta with the barges, Iberville decided to try himself the route of portages to the Gulf. With an Indian guide he entered the Ascantia, a narrow, winding bayou, where with his four Canadians and two pirogues fifty portages over fallen trees and drift were made the first day in a distance of seven leagues. It is not surprising that the Indian guide, unaccustomed to such tremendous labor and fatigue, deserted the second day. Iberville none the less pushed on undauntedly, confident that he could reach his ship through this unknown country, guide or no guide. Next, one of his hardy Canadians fell sick, and Iberville took his place and oar, and in the portages carried his end of a pirogue. After eighty portages they passed into Lake Maurepas and next into Lake Pontchartrain, whence the way was easy to the ship, which was reached eight hours in advance of the barges from the delta.

      In his absence of six weeks Iberville had found again the Mississippi, explored its shores almost to the Red River, made friends with all its native tribes, discovered the short route to the sea, travelled about fifteen hundred miles, and had returned to his ship with every man of his party. What volumes these few facts speak for the energy, tact, skill, and foresight of this wonderful Canadian!

      Casting about for a convenient spot Iberville decided to build his fort at the head of Biloxi Bay, and in this unfortunate location, under the spurring supervision of the chief, Fort Biloxi soon rose, and there on Easter Sunday mass was celebrated, vespers sung, and a sermon preached. On May 2, 1700, Iberville sailed for France, leaving his lieutenant, Sauvole, as the first governor of the province of Louisiana and Bienville second in command.

      The action of France and the desperate haste of Iberville in occupying the mouth of the Mississippi were most timely. The very month in which our Canadian sailed from Brest an expedition left England under the auspices of Mr. Cox, who sent out three vessels loaded with emigrants. They wintered in the Carolinas, where many settled, but in 1700 two ships continued their voyage to the Mississippi. One of these vessels was commanded by a Captain Banks, who once captured by Iberville in Hudson Bay now found himself worsted by his rival in the peaceful work of colonization. One of the English ships appeared in the lower Mississippi, into which Banks had found entrance, in September, 1700. Bienville, with five men and two pirogues, met the English vessel, and setting forth to the captain that France was in possession of all the surrounding country, succeeded either by argument or cajolery in persuading the captain to withdraw from the Mississippi.

      Iberville was not long delayed by the delights and pleasures of the French court, but speedily returned to Biloxi, where he arrived on the eve of Twelfth Night with supplies, and more important of all, with sixty hardy and energetic Canadians, with whom he established a fort a short distance below the present site of New Orleans. The winter proved a very cold one, the drinking-water freezing in the cups, but it did not delay the rapid progress of the new fort. In the midst of this work Chevalier de Tonti arrived with twenty Canadians from their former settlement in Illinois.

      Thus for the first time, with intercommunication established between the permanent settlement in Illinois, Tonti’s fort on the Arkansas, and the new colony at the mouth of the Mississippi, Iberville felt that France had indeed entered into actual possession of its great province of Louisiana. He realized, however, the necessity of permanently connecting these settlements, many hundred miles apart, and of facilitating intercommunication through the establishment of intermediate posts.

      Iberville contemplated an exploration of the Red River, thinking it might afford access to the gold and silver mines of New Spain, but abandoned the project owing to the representations of the Indians that the river was unnavigable from the interlaced drift-wood, later known as rafts. He turned his attention to the main river, the Mississippi, and visited the Natchez, a brave and powerful tribe of Indians, whose country delighted his heart as resembling France, and where he planned a city to be called Rosalie (now Natchez), which, however, it was not his fate to ever see take definite form, as it was only built long after his death, in 1714, by his brother Bienville. It was at this time that Le Sueur, sent up the Mississippi by Iberville, discovered the St. Peter River, in Minnesota, and attempting mining operations, later brought back a worthless cargo of green earth. To Iberville’s credit, it may be said, he viewed this and many other similar schemes of development with a sceptical and practical eye.

      Later he sent his brother Bienville across country to explore the Red River, which was done with good success. His priest Montigny was also active in extending the faith, both among the Natchez Indians and in the basin of the Tensas River. Indeed, every effort was made under Iberville’s sagacious direction to obtain a knowledge of the possibilities of the country, so that its resources might be properly developed.

      Iberville returned to France ill with fever, but despite his disease, he displayed extraordinary energy in personally advancing the practical affairs of his new colony. Moreover, he prepared a memoir urging the cession of Pensacola by Spain to France, which nation was to establish forts and arm the Indians along the Mississippi River, whereby the interior of America from the Gulf of Mexico to Canada would be under French domination, save the narrow strip along the Atlantic coast already occupied by England. It was a sagacious scheme which if it had been properly supported by France would have entirely changed the future of America. It received, however, but a perfunctory support, and only resulted in exciting the jealousy of Spain.

      Iberville’s last voyage to Louisiana was made in 1701, when his health, undermined by the climate, was impaired by the formation of an abscess which confined him to his bed for two months. His mind worked incessantly, and his activity through other hands was wonderful. He planned the royal magazines on Dauphine Island, located

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