LITMIR.BIZ

      The black thunder clouds of war now gathered quickly. In August, 1772, the king ventured upon an act which went further than anything that had yet occurred toward hastening on the crisis.

      It was ordered that all the Massachusetts judges, holding their places during the king’s pleasure, should henceforth have their salaries paid by the Crown, and not by the colony. This act, which aimed directly at the independence of the judiciary, aroused intense indignation. The people of Massachusetts were furious, and Samuel Adams now took a step which contributed more than anything that had yet been done toward organizing the opposition to the king throughout the whole country. The idea of establishing committees of correspondence was not wholly new.

      The great preacher Jonathan Mayhew had recommended such a step to James Otis in 1766, and he was led to it through his experience of church matters. Writing in haste, on a Sunday morning, he said, “To a good man all time is holy enough; and none is too holy to do good, or to think upon it. Cultivating a good understanding and hearty friendship between these colonies appears to me so necessary a part of prudence and good policy that no favourable opportunity for that purpose should be omitted… You have heard of the communion of churches: … while I was thinking of this in my bed, the great use and importance of a communion of colonies appeared to me in a strong light, which led me immediately to set down these hints to transmit to you.” The plan which Mayhew had in mind was the establishment of a regular system of correspondence whereby the colonies could take combined action in defence of their liberties. In the grand crisis of 1772, Samuel Adams saw how much might be effected through committees of correspondence that could not well be effected through the ordinary governmental machinery of the colonies. At the October town meeting in Boston, a committee was appointed to ask the governor whether the judges’ salaries were to be paid in conformity to the royal order; and he was furthermore requested to convoke the assembly, in order that the people might have a chance to express their views on so important a matter. But Hutchinson told the committee to mind its own business: he refused to say what would be done about the salaries, and denied the right of the town to petition for a meeting of the assembly. Massachusetts was thus virtually without a general government at a moment when the public mind was agitated by a question of supreme importance.

      Samuel Adams thereupon in town meeting moved the appointment of a committee of correspondence, “to consist of twenty-one persons, to state the rights of the colonists and of this province in particular, as men and Christians and as subjects; and to communicate and publish the same to the several towns and to the world as the sense of this town, with the infringements and violations thereof that have been, or from time to time may be, made.” The adoption of this measure at first excited the scorn of Hutchinson, who described the committee as composed of “deacons,” “atheists,” and “black-hearted fellows,” whom one would not care to meet in the dark. He predicted that they would only make themselves ridiculous, but he soon found reason to change his mind. The response to the statements of the Boston committee was prompt and unanimous, and before the end of the year more than eighty towns had already organized their committees of correspondence. Here was a new legislative body, springing directly from the people, and competent, as events soon showed, to manage great affairs. Its influence reached into every remotest corner of Massachusetts, it was always virtually in session, and no governor could dissolve or prorogue it. Though unknown to the law, the creation of it involved no violation of law. The right of the towns of Massachusetts to ask one another’s advice could no more be disputed than the right of the freemen of any single town to hold a town meeting. The power thus created was omnipresent, but intangible.

      “This,” said Daniel Leonard, the great Tory pamphleteer, two years afterwards, “is the foulest, subtlest, and most venomous serpent ever issued from the egg of sedition. It is the source of the rebellion. I saw the small seed when it was planted: it was a grain of mustard. I have watched the plant until it has become a great tree. The vilest reptiles that crawl upon the earth are concealed at the root; the foulest birds of the air rest upon its branches. I would now induce you to go to work immediately with axes and hatchets and cut it down, for a twofold reason, – because it is a pest to society, and lest it be felled suddenly by a stronger arm, and crush its thousands in its fall.”

Intercolonial committees of correspondence

      The system of committees of correspondence did indeed grow into a mighty tree; for it was nothing less than the beginning of the American Union. Adams himself by no means intended to confine his plan to Massachusetts, for in the following April he wrote to Richard Henry Lee of Virginia urging the establishment of similar committees in every colony. But Virginia had already acted in the matter. When its assembly met in March, 1773, the news of the refusal of Hopkins to obey the royal order, of the attack upon the Massachusetts judiciary, and of the organization of the committees of correspondence was the all-exciting subject of conversation. The motion to establish a system of intercolonial committees of correspondence was made by the youthful Dabney Carr, and eloquently supported by Patrick Henry and Richard Henry Lee. It was unanimously adopted, and very soon several other colonies elected committees, in response to the invitation from Virginia.

      This was the most decided step toward revolution that had yet been taken by the Americans. It only remained for the various intercolonial committees to assemble together, and there would be a Congress speaking in the name of the continent. To bring about such an act of union, nothing more was needed than some fresh course of aggression on the part of the British government which should raise a general issue in all the colonies; and, with the rare genius for blundering which had possessed it ever since the accession of George III., the government now went on to provide such an issue. It was preëminently a moment when the question of taxation should have been let alone. Throughout the American world there was a strong feeling of irritation, which might still have been allayed had the ministry shown a yielding temper. The grounds of complaint had come to be different in the different colonies, and in some cases, in which we can clearly see the good sense of Lord North prevailing over the obstinacy of the king, the ministry had gained a point by yielding. In the Rhode Island case, they had seized a convenient opportunity and let the matter drop, to the manifest advantage of their position.

The question of taxation revived

      In Massachusetts, the discontent had come to be alarming, and it was skilfully organized. The assembly had offered the judges their salaries in the usual form, and had threatened to impeach them if they should dare to accept a penny from the Crown. The recent action of Virginia had shown that these two most powerful of the colonies were in strong

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