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Enoch saw Robbie later, however, and invited him to the stump burning which was to take place the following week. He saw Lot Breckenridge, too, at the Green Mountain Inn, and invited him to come, and sent word to other boys and girls in the Breckenridge neighborhood.

      Lot’s mother would not let him carry a gun, but he had come to look on and see the “greenhorns” take their first lesson in the manual of arms. Stephen Fay, mine host of the “Catamount” Inn as the hostlery had come to be called–a large, jocund individual who was a Grants man to the core and earnest in the cause of the Green Mountain Boys–made all welcome and the old house was crowded from daylight till dark. In the gallery which ran along the face of the inn, even with the second story windows, the ladies of the town sat and viewed the maneuvres of the newly formed train-band. Before the door stood the twenty-five foot post that held the sign and was likewise capped by a stuffed catamount, in a very lifelike pose, its grinning teeth and extended claws turned toward the New York border in defiance of “Yorker rule.”

      The leaders of the party which had suggested these drills–all staunch Whigs and active in their defiance of the Yorkers,–met together in the inn that day, too, and laid plans for a campaign against certain settlers from New York who had come into the Grants and taken up farms without having paid the New Hampshire authorities for the same. In not all cases had these New York settlers driven off people who had bought the land of New Hampshire or her agents; but if it was really the property of that colony the Yorkers had no right upon the eastern side of the Twenty-Mile Line, or on that side of the lake, at all. As far north as the opposite shore from Fort Ticonderoga, that key to the Canadian route which had been wrested from the French but a few years before, Yorkers had settled; and the Green Mountain Boys determined that these people must leave the Disputed Ground or suffer for their temerity.

      After the failure of Ten Eyck to capture the Breckenridge farm, New York began a system of flattery and underhanded methods against the Grants men which was particularly effective. The Yorkers chose certain more or less influential individuals and offered them local offices, gifts of money, and even promised royal titles to some, if they would range themselves against the Green Mountain Boys. In some cases these offers were accepted; in this way John Munro had become a justice of the peace, and Benjamin Hough followed his example. Some foolish folk went so far as to accept commissions as New York officers, but hoped to hide the fact from their neighbors until a fitting season–when the Grants were not afflicted with the presence of the Green Mountain Boys. But in almost every case such cowardly sycophants were discovered and either made ridiculous before their neighbors by being tried and hoisted in a chair before the Catamount Inn, or were sealed with the twigs of the wilderness–and the Green Mountain Boys wielded the beech wands with no light hand.

      Almost every week the military drills were held in Bennington and Enoch attended. But before the second one the “stump burning” came off at the Harding place and that was an occasion worthy of being chronicled.

      CHAPTER VI

      THE STUMP BURNING

      Enoch and Lot Breckenridge, with Robbie Baker, had completed all the plans for the stump burning that first training day at Bennington. Lot, who lived so far from the Harding cabin, agreed to come over the night before if his mother would let him, and Robbie was to remain with Enoch the night after. The stumps and rubbish would be pretty well piled up and fired by afternoon, and then the boys could run races, and play games, and perhaps shoot at a mark, until supper-time. Mrs. Harding had already promised if the boys worked well to make a nice supper for them.

      “An’ we’ll have the girls,” said Lot.

      “Oh, what good’ll they be at a stump burnin’?” demanded young Baker, ungallantly.

      “Lots o’ good. They allus want good times, too,” said Lot, standing up for his sisters manfully. “You have no sisters, an’ that’s why you don’t want ’em.”

      “They’ll be in the way. Their frocks’ll git torn if they help us, an’ they’ll git afire–or–or somethin’!”

      “Nuck’s sisters will be there. They’ll want other girls,” said the wise Lot. “An’ b’sides, Mis’ Harding’ll be lots better to us if the girls is there. She allus is–my marm is. Mothers like girls, but boys is only a nuisance, they says.” Lot had drawn these conclusions from the remarks of his own mother, who was troubled by many children and lacked that “faculty,” as New England folk used to term it, for bringing them up cheerfully.

      “I guess we’ll get a better supper if the girls are there,” admitted Nuck, quietly.

      “But what’ll they do?” demanded Robbie, the embryo woman-hater.

      “I’ll get mother ter be layin’ out a quilt, or something, an’ the girls can help about that.”

      “Zuckers!” cried Lot. “We’ll have the finest time ever was. I’ll be sure an’ tell ev’rybody down my way. An’ we’ll all bring powder an’ shot; it won’t matter so much about guns, for them that don’t have ’em can borry of them that has, when it comes to shootin’.”

      “And I’ll get Master Bolderwood to come an’ be empire,” declared Nuck, no farther out in his pronunciation of the word than some boys are nowadays.

      So the girls were allowed to come, and an hour or two after sun-up on the day in question the Harding place was fairly overrun with young folk of both sexes. Those boys who came from a goodly distance brought their sisters with them; but the greater number of the girls, living within a radius of a few miles of the Harding cabin, did not come until after dinner, having to remain at home to help their own mothers before attending the merrymaking.

      And what a merrymaking it was! Truly, all work and no play makes Jack a dull boy, and in a country and at a time when all young people had to work almost as hard as their parents, the pioneer fathers and mothers encouraged the young folk to mix pleasure well with their tasks. Indeed, it was a system followed by the older folks as well on many occasions. Corn-shuckings, apple-parings, log-rollings, sugaring-off–all these tasks even down to “hog-killings”–were made the excuse for social gatherings. The idea of helping one another in the heavier tasks of their existence on the frontier was likewise combined in this. Many hands make light work, and a cabin which would have kept one family busy for a fortnight was often put up and the roof of drawn shingles laid in a day’s time, by the neighbors of the proprietor of the new structure all taking hold of the work.

      So in this stump burning, which usually followed upon the clearing of a new piece of ground. More than a year before Jonas Harding had begun on this lot, with the intention of clearing it entirely and in the end having a handsome piece of grass-land along the edge of the creek. In the fall a fire had run over the piece and now the stumps were mostly dead, although the fire-weed was waist high. Some of the stumps had already been pulled up, but many were too large for the muscles of the young Hardings and it was the help of their companions to pull these stumps to which they looked forward to-day.

      With patience remarkable in such youngsters, Enoch and Bryce had dug around the base of all the big stumps, had cut off the long side roots, and when possible had dug beneath and cut the tap-root of the tree, thus making the final extraction of the big stumps all the easier of accomplishment. They were piled up and set burning, and round these bonfires the boys danced like wild Indians and kept the fires fed up to noon-time. Between the sunshine and the flames the youngsters were all pretty well scorched by then.

      But before the horn was blown for dinner there were two arrivals on the scene, one joyfully welcomed by all and the other rather unexpected but not less welcome to many of the boys. ’Siah Bolderwood entered the clearing from a forest-path at almost the same instant that a lithe young figure appeared from the direction of the creek. Enoch ran to his old friend and hugged him in his delight. “Ain’t I glad you’ve come, ’Siah! We got most of the work done; we’re goin’ to get lots of nice ashes, too. We’re goin’ ter have races and a wrastling match after dinner.”

      “Hullo! who’s this?” said ’Siah, pointing across the clearing.

      Enoch turned to see the Indian youth, Crow Wing, striding up from the water’s edge. A good half of the boys had

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