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not be found; they had been carried off when the crew deserted her, and it was strongly supposed that they were destroyed, as implicating Knill and Praed, of Trevetho. The customs officer, Roger Wearne, went on board and stuffed his clothes full of china; having a pair of trousers on with a very ample and baggy seat, he thought he could not do better than stow away some of the choicest pieces of porcelain there. But as he was getting down the side of the ship into the boat, very leisurely, so as not to injure his spoils, a comrade, getting impatient, struck him on the posteriors with the blade of his oar, shouting to him, "Look out sharp, Wearne!" and was startled at the cracking noise that ensued, and the howl of Wearne when the broken splinters of china entered his flesh.

      In 1773 the Government sent him to Jamaica to inspect the ports there; he remained in the West Indies one year, and used his eyes and ears, for in 1779 he wrote an account of the religion of the Coromandel negroes for Bryant Edwards' History of the West Indies, from information he then and there gathered. For his services he received from the Board of Customs the substantial sum of £1500. He returned to his duties at S. Ives in 1774. In 1777 he became private secretary to the Earl of Buckinghamshire, in Dublin, but he returned to S. Ives after six months in Ireland. In 1779 he speculated in a bootless search for treasure, which the notorious pirate, Captain John Avery, was supposed, on his return from Madagascar, to have secreted near the Lizard. But, as none of the Lives of that freebooter gave any hint of his having done so, the attempt was not the least likely to lead to satisfactory results. Davies Gilbert says that Knill equipped some small vessels to act as privateers against smugglers, but if local tradition may be relied on, these vessels were only nominally for this purpose, and were actually engaged in running contraband goods; but this is highly improbable.

      In 1782 he was employed in the service of the customs as inspector of some of the western ports, making occasional visits to London, where he settled for the rest of his days. In 1784 he purchased chambers in Gray's Inn Square, where he died on March 29th, 1811, at the age of seventy-seven. He was painted by Opie in 1779, dressed in a plain suit of blue, with frilled shirt and ruffles. He made his half-brother, the Rev. John Jope, of S. Cleer, his sole executor.

      It was in the year 1782 that John Knill erected his mausoleum on Worral Hill, on land purchased from Henry, Lord Arundell, for five guineas. The total cost of the monument was £226 1s. 6d. Sixpence a year is paid to the owner of Tregenna for a right of way to the obelisk. By a deed dated May 29th, 1797, Knill settled upon the mayor and capital burgesses of S. Ives, and their successors for ever, an annuity of £10 as a rent-charge, to be paid out of the manor of Glivian, in Mawgan, which sum is annually to be put into a chest which is not to be opened except at the end of every five years. Then, out of the accumulated sum, a dinner was to be given to the mayor, collector of customs, and vicar of S. Ives, and two friends to be invited by each of them, and £15 to be equally divided among ten girls, natives of S. Ives, under ten years old, who should, between 10 a.m. and noon on S. James the Apostle's Day, dance and sing round the mausoleum, to the fiddling of a man who was to receive a pound for so doing and for fiddling as the procession of girls went to the obelisk and returned. One pound was to be laid out in white ribbons for the damsels and a cockade for the fiddler. Some of the money was to go to keep the mausoleum in repair, and there were certain benefactions also recorded.

      The first Knillian celebration took place in July, 1801, when, according to the will of the founder, a band of little girls, all dressed in white, with two widows and a company of musicians, marched in procession to the top of the hill, where they danced about the monument, then, as Knill desired, sang the Hundredth Psalm to its old melody, and after that returned in the same order to S. Ives. The ceremony still takes place every fifth year.

      In dancing the children sing the following in chorus: —

      Shun the bustle of the bay,

      Hasten, virgins, come away;

      Hasten to the mountain's brow,

      Leave, O leave, S. Ives below.

      Haste to breathe a purer air,

      Virgins fair, and pure as fair;

      Fly S. Ives and all her treasures,

      Fly her soft voluptuous pleasures;

      Fly her sons and all their wiles,

      Lushing in their wanton smiles;

      Fly the splendid midnight halls;

      Fly the revels of her balls;

      Fly, O fly the chosen seat,

      Where vanity and fashion meet.

      Hither hasten from the ring,

      Round the tomb in chorus sing,

      And on the lofty mountain's brow, aptly dight,

      Just as we should be, all in white,

      Leave all our troubles and our cares below.

      THOMAS TREGOSS

      A certain Roscadden going on a pilgrimage in the days before the Reformation, and being absent some years, was surprised on his return to find that his wife had borne one if not more children. Very much and very naturally put out, he consulted with one John Tregoss, who advised him to settle his estate upon some friend whom he could trust, for the use and benefit of his children whom he would own, and for the wife not to be left absolutely destitute in the event of his death. Mr. Roscadden approved of this counsel, and constituted John Tregoss his heir absolutely, but always with the understanding that the said Tregoss should administer his estate according to the wishes and instructions of Roscadden. But this gentleman dying soon after, John Tregoss entered on possession of the estate, "turned the wife and children out of doors, who for some time were fain to lye in an hog-stye, and every morning went forth to the Dung-hill, and there upon their faces imprecated and prayed that the vengeance of God might fall upon Tregoss and his posterity for this so perfidious and merciless deed.

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      1

      The letter is given in Household Words, 1852, p. 234.

      2

      Froude, Hist. of England, X, p. 410.

      3

      Ibid., XI, 471-2.

      4

      We have only Peters' own word for this sum. It was probably much less.

      5

      Vita, J. Barwick, London, 1721.

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1

The letter is given in Household Words, 1852, p. 234.

2

Froude, Hist. of England, X, p. 410.

3

Ibid., XI, 471-2.

4

We have only Peters' own word for this sum. It was probably much less.

5

Vita,

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