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and any future interference on their part prevented. The victorious army, having been recalled from the Ammonitish territories, was reinforced, and with the king himself at its head pursued the Aramæan enemy on the other side of the Jordan. King Hadadezer, on his part, also sent fresh troops to the aid of his defeated forces, but in a battle at Helam, the Aramæan army was again defeated, and its general, Shobach, fell in the encounter. The vassals of the mighty Hadadezer then hastened to make peace with David.

      Tôi (or Tou), the king of Hamath, who had been at war with Hadadezer, now sent his son Joram to David with presents, congratulating him on the victory over their common foe. David followed up his successes until he reached the capital of king Hadadezer, situated on the banks of the Euphrates. The Aramæans were then defeated a third time; their chariots and soldiers could not withstand the attack of the Israelite army. The extensive district of Zobah, to which various princes had been tributary, was divided into several parts.

      The king of Damascus, an ally of the king of Zobah, was also defeated by David, and the ancient town of Damascus henceforth belonged to the king of Israel. David placed land-overseers in all the Aramæan territories from Hermon to the Euphrates, in order to enforce the payment of tribute. David and his army themselves must have been astonished at the wonderful result which they had achieved. It rendered the king and his army objects of fear far and wide. Meanwhile the king of the Ammonites had escaped punishment for his insults to the ambassadors of Israel. In consequence of the campaign against the Aramæans, which lasted nearly a year, the Israelitish army had been unable to resume the war against Hanun. It was only after the great events narrated above that David was again enabled to send his forces, under Joab, against Ammon. Yet another war arose out of the hostilities against this nation. The Idumæans, on the south of the Dead Sea, had also assisted the Ammonites by sending troops to their aid, and these had to be humiliated now. David deputed his second general, Abishai, Joab's brother, to direct the campaign against the Idumæans. Joab was in the meantime engaged in a long contest with the Ammonites, who had secured themselves behind the strong walls of their fortified capital, and were continually making raids on their foes. The Israelitish army had neither battering rams nor other instruments of siege. Their only alternative was to storm the heights of the city, and in their attempts to carry out this plan they were often repelled by the bowmen on the walls. At length Joab succeeded, after repeated attacks, in gaining possession of one part of the city – the Water-Town; he reported this victory to David at once, and urged him to repair to the camp in order to lead in person the attack on the other quarters, so that the honour of the conquest might be entirely his own. When David arrived at Rabbah with fresh troops, he succeeded in subduing the whole town, and in obtaining rich booty. David himself put on his head the golden diadem, richly adorned with precious stones, which had heretofore crowned the Ammonitish idol Malchom (Milchom). It appears that David did not destroy the city of Rabbah, as he had intended. He merely condemned the male inhabitants, or perhaps only the prisoners, to do hard work, such as polishing stones, threshing with iron rollers, hewing wood with axes, and making bricks. He treated the other prisoners from the various towns in a similar manner. Hanun, the original cause of the war, who had so deeply insulted David, was either killed or driven out of the kingdom. In his stead David appointed his brother Shobi as king. Meanwhile Abishai had been engaged in a war against the Idumæan king, and had utterly routed him in the Valley of Salt – probably in the neighbourhood of the rocksalt mountain, near the Dead Sea. Eighteen thousand Idumæans are said to have fallen there. The rest probably submitted; and for this reason David contented himself with placing excise officers and a garrison over them, as he had done in Damascus and the other Aramæan provinces. The Idumæans, however, seem later on to have revolted against the Israelitish garrison and the tax collectors, and to have massacred them. Joab therefore repaired to Idumæa, caused the murdered Israelites to be buried, and all Idumæan males to be put to death. He was occupied with this war of destruction during half a year, and so thoroughly was the task executed that only a few of the male sex could save themselves by flight. Amongst them was a son or a grandson of the Idumæan king.

      By these decisive victories, in the west over the Philistines, in the south over the Idumæans, in the east (on the opposite side of the Jordan) over the Moabites and Ammonites, and in the north over the Aramæans, David had raised the power of Israel to an unexpected degree. While, at the commencement of his reign, when he was first acknowledged king of all Israel, the boundaries of the country had been comprised between Dan and Beersheba, he now ruled over the widespread territory from the river of Egypt (Rhinokolura, El-Arish) to the Euphrates, or from Gaza to Thapsacus (on the Euphrates). The nations thus subdued were obliged annually to do homage by means of gifts, to pay tribute, and perhaps also to send serfs to assist in building and other severe labour.

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      1

      In Hebrew the word Abir means bull, mighty, and hence God. It is connected with the Egyptian abr (a bull), from which Apis is derived. Conf. Jeremiah xlvi. 15.

      2

      Levit. xvii. 7. The sending of the scape-goat to Azazel marked the abomination in which this lascivious cult was held.

      3

      Conf. Ezekiel xxiii. 7, 8.

      4

      Micah vi. 4, mentions also Miriam, with her brothers, as a deliverer.

      5

      The situatio

1

In Hebrew the word Abir means bull, mighty, and hence God. It is connected with the Egyptian abr (a bull), from which Apis is derived. Conf. Jeremiah xlvi. 15.

2

Levit. xvii. 7. The sending of the scape-goat to Azazel marked the abomination in which this lascivious cult was held.

3

Conf. Ezekiel xxiii. 7, 8.

4

Micah vi. 4, mentions also Miriam, with her brothers, as a deliverer.

5

The situation of Sinai is not to be sought in the so-called Sinaitic peninsula, but near the land of Edom, on the confines of which was the desert of Paran. Neither Jebel Musa, with the adjacent peaks of Jebel Catherine and Ras-es-Sufsafeh, nor Mount Jerbal, was the true Sinai. See "Monatsschrift," by Fränkel-Graetz, 1878, p. 337.

6

Joshua x. 12, 13.

7

Deut. viii. 7–9.

8

Deut. xxxiii. 13, 14.

9

Amos iv. 13.

10

Judges vi. 13.

11

Judges iii. 8 and 10 must be read "king of Edom" (אדום) instead of Aram (ארם).

12

Judges xi. 7.

13

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