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the perfect vehicle of his brilliant sallies. Mr. Arnold Bennett in our time uses the same hesitation with delightful effect – sometimes with a shattering truthfulness that seems to gain immensely from the preliminary obstruction that has to be overcome. And I like in my company of talkers the good listener, the man who contributes an eloquent silence which envelops conversation in an atmosphere of vigilant but friendly criticism. Addison had this quality of eloquent silence. Goldsmith, on the other hand, would have liked to shine, but had not the gift of talk. Among the eloquent listeners of our day I place that fine writer and critic, Mr. Robert Lynd, whose quiet has a certain benignant graciousness, a tolerant yet vigilant watchfulness, that adds its flavour to the more eager talk of others.

      It was a favourite fancy of Samuel Rogers that "perhaps in the next world the use of words may be dispensed with – that our thoughts may stream into each other's minds without any verbal communication." It is an idea which has its attractions. It would save time and effort, and would preserve us from the misunderstandings which the clumsy instrument of speech involves. I think, as I sit here in the orchard by the beehive and watch the bees carrying out their myriad functions with such disciplined certainty, that there must be the possibility of mutual understanding without speech – an understanding such as that which Coleridge believed humanity would have discovered and exploited if it had been created mute.

      And yet I do not share Rogers's hope. I fancy the next world will be like this, only better. I think it will resound with the familiar speech of our earthly pilgrimage, and that in any shady walk or among any of the fields of asphodel over which we wander we may light upon the great talkers of history, and share in their eternal disputation. There, under some spreading oak or beech, I shall hope to see Carlyle and Tennyson, or Lamb and Hazlitt and Coleridge, or Johnson laying down the law to Langton and Burke and Beauclerk, with Bozzy taking notes, or Ben Jonson and Shakespeare continuing those combats of the Mermaid Tavern described by Fuller – the one mighty and lumbering like a Spanish galleon, the other swift and supple of movement like an English frigate – or Chaucer and his Canterbury pilgrims still telling tales on an eternal May morning. It is a comfortable thought, but I cannot conceive it without the odd, cheerful din of contending tongues. I fancy edging myself into those enchanted circles, and having a modest share in the glorious pow-wows of the masters. I hope they won't vote me a bore and scatter at my approach.

      ON A VISION OF EDEN

      I had a glimpse of Eden last night. It came, as visions should come, out of the misery of things. In all these tragic years no night spent in a newspaper office had been more depressing than this, with its sense of impending peril, its disquieting communiqué, Wytschaate lost, won, lost again; the eager study of the map with its ever retreating British line; the struggle to write cheerfully in spite of a sick and foreboding heart – and then out into the night with the burden of it all hanging like a blight upon the soul. And as I stood in the dark and the slush and the snow by the Law Courts I saw careering towards me a motor-bus with great head-lights that shone like blast furnaces on a dark hillside. It seemed to me like a magic bus pounding through the gloom with good tidings, jolly tidings, and scattering the darkness with its jovial lamps. Heavens, thought I, what strangers we are to good tidings; but here surely they come, breathless and radiant, for such a glow never sat on the brow of fear. The bus stopped and I got inside, and inside it was radiant too – so brilliant that you could not only see that your fellow-passengers were real people of flesh and blood and not mere phantoms in the darkness, but that you could read the paper with luxurious ease.

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