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of surrender was again and again repeated; but Faith had seized on Hope, and Delay was the offspring.

      At this juncture of affairs, a sturdy old Missourian approached the brick store, pickaxe in hand, apparently determined to do violence to the sacred depository. One of the sisters in robes of white accosted him, and with proper solemnity made known that the "Lord of the Faithful" had revealed to Joe, the Prophet, that every hand raised against that "holy structure" would instantly be withered. The frontiersman hesitated, but the hardihood characteristic of these men of the rifle returning, he replied, "Well, old gal, I'll go it on one hand any how." The awful blow was struck; the hand did not wither! "I doubles up now," said the daring man, and with both hands inflicted a heavy blow upon a corner brick. It tumbled to the ground, and the building quickly fell under the weight of a thousand vigorous arms. The confidence of the Saints in their Prophet waned, and a surrender followed, Some of the principal men were put in custody, but the main body were permitted to leave the State without farther molestation. We afterwards met many of them with their herds, &c., on the road from Far West to Quincy, Illinois. It was strongly intimated by the planters in that section of country, that these emigrating "saints" found large quantities of the "Lord's corn" on their way, which they appropriated as need suggested to their own and their animals' wants.

      The origin of the "Book of Mormon"27 was for some time a mystery. But recent developments prove it to have been written in 1812 by the Rev. Solomon Spaulding, of New Salem, in the state, Ohio. It was composed by that gentleman as a historical romance of the long extinct race who built the mounds and forts which are scattered over the valley States. Mr. Spaulding read the work while composing it to some of his friends, who, on the appearance of the book in print, were so thoroughly convinced of its identity with the romance of their deceased pastor, that search was made, and the original manuscript found among his papers. But there was yet a marvel how the work could have got into the hands of Joe Smith. On further investigation, however, it appeared that the reverend author had entertained thoughts of publishing it; and, in pursuance of his intention, had permitted it to lie a long time in the printing office in which Sidney Rigdon, who has figured so prominently in the history of the Mormons, was at the time employed.28 Rigdon, doubtless, copied poor Spaulding's novel, and with it, and the aid of Joe Smith, has succeeded in building up a system of superstition, which, in vileness and falsehood, is scarcely equalled by that of Mahomet.

      Solomon Spaulding was a graduate of Dartmouth College.

      On the 30th of May, we found ourselves prepared to move for the Indian Territory.29 Our pack-saddles being girded upon the animals, our sacks of provisions, &c. snugly lashed upon them, and protected from the rain that had begun to fall, and ourselves well mounted and armed, we took the road that leads off south-west from Independence in the direction of Santa Fé.30 But the rains which had accompanied us daily since we left Peoria, seemed determined to escort us still, our ill-natured scowls to the contrary notwithstanding: for we had travelled only three miles when such torrents fell, that we found it necessary to take shelter in a neighbouring schoolhouse for the night. It was dismal enough; but a blazing fire within, and a merry song from a jovial member of our company imparted as much consolation as our circumstances seemed to demand, till we responded to the howling storm the sonorous evidence of sweet and quiet slumber.

      The following morning was clear and pleasant, and we were early on our route. We crossed the stream called Big Blue, a tributary of the Missouri,31 about twelve o'clock, and approached the border of the Indian domains. All were anxious now to see and linger over every object which reminded us we were still on the confines of that civilization which we had inherited from a thousand generations; a vast and imperishable legacy of civil and social happiness. It was, therefore, painful to approach the last frontier enclosure – the last habitation of the white man – the last semblance of home. At length the last cabin was approached. We drank at the well and travelled on. It was now behind us. All, indeed was behind us with which the sympathies of our young days had mingled their holy memories. Before us were the treeless plains of green, as they had been since the flood – beautiful, unbroken by bush or rock; unsoiled by plough or spade; sweetly scented with the first blossomings of the spring. They had been, since time commenced, the theatre of the Indian's prowess – of his hopes, joys, and sorrows. Here, nations, as the eve of deadly battle closed around them, had knelt and raised the votive offering to Heaven, and implored the favour and protection of the Great Spirit who had fostered their fathers upon the wintry mountains of the North, and when bravely dying, had borne them to the islands of light beneath the setting sun. A lovely landscape this, for an Indian's meditation! He could almost behold in the distance where the plain and sky met, the holy portals of his after-state so mazy and beautiful was the scene!

      Having travelled about twenty-five miles over this beautiful prairie, we halted on the banks of a small stream at a place called Elm Grove.32 Here we pitched our tent, tied our horses to stakes, carried for that purpose, and after considerable difficulty having obtained fuel for a fire, cooked and ate for the first time in the Indian Territory.

      At this encampment final arrangements were made for our journey over the Prairies. To this end provisions, arms, ammunition, packs and pack-saddles, were overhauled, and an account taken of our common stock of goods for trade with the Indians. The result of this examination was, that we determined to remain here a while, and send back to the Kauzaus Indian mill for two hundred pounds of flour. We were induced to take this step by assurances received from certain traders whom we met coming from the mountains, that the buffalo had not advanced so far north as to furnish us with their fine hump-ribs so early by a week or fortnight as we had expected. Officers were also chosen and their powers defined; and whatever leisure we found from these duties during a stay of two days, was spent in regaling ourselves with strawberries and gooseberries, which grew in great abundance near our camp.

      Our friends having returned from the mill with the flour for which they had been despatched, we left Elm Grove on the 3rd of June, travelled along the Santa Fé trail about fifteen miles, and encamped upon a high knoll, from which we had an extensive view of the surrounding plains. The grass was now about four inches in height, and bent and rose in most sprightly beauty under the gusts of wind which at intervals swept over it. We remained here a day and a half, waiting for two of our number who had gone in search of a horse that had left our encampment at Elm Grove. The time, however, passed agreeably. We were, indeed, beyond the sanctuaries of society, and severed from the kind pulsations of friendship; but the spirit of the Red Man, wild and careless as the storms he buffets, began to come over us; and we shouldered our rifles and galloped away for a deer in the lines of timber that threaded the western horizon. Our first hunt in the depths of the beautiful and dreadful wilderness! It was attended with no success, however, but was worth the effort. We had begun to hunt our food.

      In the afternoon of the 4th, our friends returned with the strayed animals. The keepers immediately fired the signalguns, and all were soon in camp. Our road on the 5th was through a rich, level prairie, clothed with the wild grass common to the plains of the West. A skirt of black oak timber occasionally lined the horizon or strayed up a deep ravine near the trail. The extreme care of the pioneers in the overland Santa Fé trade was every where noticeable, in the fact that the track of their richly-loaded waggons never approached within musket-shot of these points of timber. Fifteen miles' march brought us to our place of encampment. A certain portion of the company allotted to that labour, unpacked the company's mules of the common-stock property, provisions, ammunitions, &c.; another portion pitched the tent; another gathered wood and kindled a fire; whilst others brought water, and still others again put seething-pots and frying-pans to their appropriate duties. So that at this, as at many a time before and after, a few minutes transposed our little cavalcade from a moving troop into an eating, drinking, and joyous camp. A thunder-storm visited us during the night. The lightning was intensely vivid, and the explosions were singularly frequent and loud. The sides of the heavens appeared to war like contending batteries in deadly conflict. The rain came in floods; and our tent, not being ditched around, was flooded soon after the commencement of the storm, and ourselves and baggage

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<p>27</p>

Consult the references in our volume xxiv, pp. 119, 120, notes 99, 100. – Ed.

<p>28</p>

See a brief sketch of Rigdon in Flagg's Far West, our volume xxvi, p. 358, note 209. – Ed.

<p>29</p>

For the use of this term Indian Territory – which did not at that time correspond with our present Indian Territory – see Wyeth's Oregon in our volume xxi, p. 50, note 31. – Ed.

<p>30</p>

The Santa Fé route was taken in preference to the Oregon trail on the advice of Andrew Sublette and Philip Thompson, who had just returned from the mountains. See Shortess's "Sketch," cited in note 20, above. – Ed.

<p>31</p>

For this stream see James's Long's Expedition, in our volume xiv, p. 184, note 153. – Ed.

<p>32</p>

This is probably the same as Round Grove, for which see Gregg's Commerce of the Prairies, in our volume xix, p. 193, note 35. – Ed.