LITMIR.BIZ

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could scarcely find room to establish themselves. Individual character, it is true, does something to modify this programme. There are charming homes in France and Italy, where warm and noble natures, thrown together perhaps by accident, or mated by wise paternal choice, infuse warmth into the coldness of the system under which they live. There are in all states of society some of such domesticity of nature that they will create a home around themselves under any circumstances, however barren. Besides, so kindly is human nature, that Love, uninvited before marriage, often becomes a guest after, and with Love always comes a home.

      My next axiom is, —

      There can be no true home without liberty.

      The very idea of home is of a retreat where we shall be free to act out personal and individual tastes and peculiarities, as we cannot do before the wide world. We are to have our meals at what hour we will, served in what style suits us. Our hours of going and coming are to be as we please. Our favorite haunts are to be here or there; our pictures and books so disposed as seems to us good; and our whole arrangements the expression, so far as our means can compass it, of our own personal ideas of what is pleasant and desirable in life. This element of liberty, if we think of it, is the chief charm of home. “Here I can do as I please,” is the thought with which the tempest-tossed earth-pilgrim blesses himself or herself, turning inward from the crowded ways of the world. This thought blesses the man of business, as he turns from his day’s care and crosses the sacred threshold. It is as restful to him as the slippers and gown and easy-chair by the fireside. Everybody understands him here. Everybody is well content that he should take his ease in his own way. Such is the case in the ideal home. That such is not always the case in the real home comes often from the mistakes in the house-furnishing. Much house-furnishing is too fine for liberty.

      In America there is no such thing as rank and station which impose a sort of prescriptive style on people of certain income. The consequence is that all sorts of furniture and belongings, which in the Old World have a recognized relation to certain possibilities of income, and which require certain other accessories to make them in good keeping, are thrown in the way of all sorts of people.

      Young people who cannot expect by any reasonable possibility to keep more than two or three servants, if they happen to have the means in the outset furnish a house with just such articles as in England would suit an establishment of sixteen. We have seen houses in England having two or three housemaids, and tables served by a butler and two waiters, where the furniture, carpets, china, crystal, and silver were in one and the same style with some establishments in America where the family was hard pressed to keep three Irish servants.

      This want of servants is the one thing that must modify everything in American life; it is, and will long continue to be, a leading feature in the life of a country so rich in openings for man and woman that domestic service can be only the stepping-stone to something higher. Nevertheless we Americans are great travelers; we are sensitive, appreciative, fond of novelty, apt to receive and incorporate into our own life what seems fair and graceful in that of other people. Our women’s wardrobes are made elaborate with the thousand elegancies of French toilet, – our houses filled with a thousand knick-knacks of which our plain ancestors never dreamed. Cleopatra did not set sail on the Nile in more state and beauty than that in which our young American bride is often ushered into her new home, – her wardrobe all gossamer lace and quaint frill and crimp and embroidery, her house a museum of elegant and costly gewgaws, and, amid the whole collection of elegancies and fragilities, she, perhaps, the frailest.

      Then comes the tug of war. The young wife becomes a mother, and while she is retired to her chamber, blundering Biddy rusts the elegant knives, or takes off the ivory handles by soaking in hot water; the silver is washed in greasy soapsuds, and refreshed now and then with a thump, which cocks the nose of the teapot awry, or makes the handle assume an air of drunken defiance. The fragile china is chipped here and there around its edges with those minute gaps so vexatious to a woman’s soul; the handles fly hither and thither in the wild confusion of Biddy’s washing-day hurry, when cook wants her to help hang out the clothes. Meanwhile Bridget sweeps the parlor with a hard broom, and shakes out showers of ashes from the grate, forgetting to cover the damask lounges, and they directly look as rusty and time-worn as if they had come from an auction-store; and all together unite in making such havoc of the delicate ruffles and laces of the bridal outfit and baby layette that, when the poor young wife comes out of her chamber after her nurse has left her, and, weakened and embarrassed with the demands of the newcomer, begins to look once more into the affairs of her little world, she is ready to sink with vexation and discouragement. Poor little princess! Her clothes are made as princesses wear them, her baby’s clothes like a young duke’s, her house furnished like a lord’s, and only Bridget and Biddy and Polly to do the work of cook, scullery-maid, butler, footman, laundress, nursery-maid, housemaid, and lady’s maid. Such is the array that in the Old Country would be deemed necessary to take care of an establishment got up like hers. Everything in it is too fine, – not too fine to be pretty, not in bad taste in itself, but too fine for the situation, too fine for comfort or liberty.

      What ensues in a house so furnished? Too often, ceaseless fretting of the nerves, in the wife’s despairing, conscientious efforts to keep things as they should be. There is no freedom in a house where things are too expensive and choice to be freely handled and easily replaced. Life becomes a series of petty embarrassments and restrictions, something is always going wrong, and the man finds his fireside oppressive, – the various articles of his parlor and table seem like so many temper-traps and spring-guns, menacing explosion and disaster.

      There may be, indeed, the most perfect home-feeling, the utmost cosiness and restfulness, in apartments crusted with gilding, carpeted with velvet, and upholstered with satin. I have seen such, where the home-like look and air of free use was as genuine as in a Western log cabin; but this was in a range of princely income that made all these things as easy to be obtained or replaced as the most ordinary of our domestic furniture. But so long as articles must be shrouded from use, or used with fear and trembling, because their cost is above the general level of our means, we had better be without them, even though the most lucky of accidents may put their possession in our power.

      But it is not merely by the effort to maintain too much elegance that the sense of home liberty is banished from a house. It is sometimes expelled in another way, with all painstaking and conscientious strictness, by the worthiest and best of human beings, the blessed followers of Saint Martha. Have we not known them, the deaf, worthy creatures, up before daylight, causing most scrupulous lustrations of every pane of glass and inch of paint in our parlors, in consequence whereof every shutter and blind must be kept closed for days to come, lest the flies should speck the freshly washed windows and wainscoting? Dear shade of Aunt Mehitabel, forgive our boldness! Have we not been driven for days, in our youth, to read our newspaper in the front veranda, in the kitchen, out in the barn, – anywhere, in fact, where sunshine could be found, – because there was not a room in the house that was not cleaned, shut up, and darkened? Have we not shivered with cold, all the glowering, gloomy month of May, because, the august front parlor having undergone the spring cleaning, the andirons were snugly tied up in the tissue-paper, and an elegant frill of the same material was trembling before the mouth of the once glowing fireplace? Even so, dear soul, full of loving-kindness and hospitality as thou wast, yet ever making our house seem like a tomb! And with what patience wouldst thou sit sewing by a crack in the shutters an inch wide, rejoicing in thy immaculate paint and clear glass! But was there ever a thing of thy spotless and unsullied belongings which a boy might use? How I trembled to touch thy scoured tins, that hung in appalling brightness! with what awe I asked for a basket to pick strawberries! and where in the house could I find a place to eat a piece of gingerbread? How like a ruffian, a Tartar, a pirate, I always felt when I entered thy domains! and how, from day to day, I wondered at the immeasurable depths of depravity which were always leading me to upset something, or break or tear or derange something, in thy exquisitely kept premises! Somehow the impression was burned with overpowering force into my mind that houses and furniture, scrubbed floors, white curtains, bright tins and brasses, were the great, awful, permanent facts of existence; and that men and women, and particularly children, were the meddlesome intruders upon this divine order, every trace of whose intermeddling must be scrubbed out and obliterated in the quickest way possible. It seemed evident to

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