LITMIR.BIZ

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would say.

      Whereat very gladly I would screed him off half a page of the rules of the syntax in the Latin tongue, according to the Dutch pronunciation which the preacher lad of the Cairn Edward cave had taught me.3

      And as I rolled the weighty and sounding words glibly off, Hob would listen with an air of infinite satisfaction, like one that rolls a sweet morsel under his tongue.

      “Read that leaf again! It’s a grand-soundin’ ane that! Like ‘And the Lord said unto Moses’ in the Book of Exodus. Certes, what it is to have learning!”

      Then very gravely I would read to the foot of the page and stop.

      Hob would stand a moment to digest his meal of the Humanities.

      “Lie ye there, laddie,” he would say; “gather what lear ye can out of your books. I will look to the hill sheep for you this day!”

      I shall never forget his delight when, after great wrestlings, I taught him the proper cases of Penna, “a pen,” which in time he attained so great a mastery over that even in his sleep he could be heard muttering, “Penna, a pen; pennae, of a pen.” And our David, slinking sulkily in at a wolf-lope from his night-raking among the Glenkens lasses, would sometimes bid him to be silent in no kindly tones, at which the burly Hob, who could have broken slender David over his knee, would only grunt and turn him over, recommencing monotonously under his breath, “Penna, a pen!”

      My father smiled at all this – but covertly, not believing, I think, that there was any outgate for me into the ministry. And with the state of things in Scotland, indeed, I myself saw none. Nevertheless, I had it in me to try. And if Mr. Linning, Mr. Boyd, Mr. Shields, Mr. Renwick and others had gotten their learning in Holland, why should not I?

      In return for Penna, a pen (pennae, of a pen, et cetera), Hob taught me the use of arms, the shooting to the dot of an “i” with a gun and a pistol, the broad sword and the small sword, having no mercy on me at all, but abusing me like a sheep-stealer if I failed or grew slack at the practice.

      “For,” he said, “if ever you are to be a right minister in Scotland, it is as like that ye will need to lead a charge with Richard Cameron, as that ye will spend all your time in the making of sermons and delivering them.”

      So he taught me also single-stick till I was black and blue all over. He would keep on so long belabouring me that I could only stop him with some verbal quib, which as soon as it pierced his thick skull would make him laugh so long and so loudly that the lesson stopped of itself. Yet for all that he had in after time the mighty assurance to say that it was I who had no true appreciation of humour.

      One day, when he had basted me most unmercifully, I said to him, “I also would ask you one thing, Hob, and if you tell me without sleeping on it, I will give you the silver buckle of my belt.”

      “Say on,” said he, casting an eager eye at the waist-leather which Jean Gordon had sent me.

      “Wherein have I the advantage over the leopard?” I asked him.

      He thought it over most profoundly.

      “I give it up,” he said at last. “I do not know.”

      “Why,” said I, as if it had been the simplest thing, “because when I play back-sword with you I can change my spots and Scripture declares that the leopard cannot.”

      This he understood not at the time, but the next Sabbath morning it came upon him in the time of worship in the kitchen, and in the midst of the solemnity he laughed aloud, whereat my father, much incensed, asked him what ailed him and if his wits had suddenly taken leave of him.

      “It was our Quintin,” dithered Hob, tremulously trying to command his midriff; “he told me that when I played back-sword with him he could change his spots and that the leopard could not.”

      “When said he that?” asked my father, with cold suspicion, for I had been sitting demure as a gib cat at his own elbow.

      “Last Monday in the gloaming, when we were playing at back-sword in the barn,” said Hob.

      “Thou great fool,” cried my father, “go to the hill breakfastless, and come not in till ye have learned to behave yourself in the time of worship.”

      To which Hob responded nothing, but rose and went obediently, smothering his belated laughter in his broad bonnet of blue.

      He was waiting for me after by the sheep-buchts, when I went out with a bicker of porridge under my coat.

      “I am sore vexed to have made our father angry,” he said, “but the answer came upon me suddenly, and in truth it was a proper jest – for, of course, a leopard could not play back-sword.”

      CHAPTER VIII

      THE MUSTER OF THE HILL FOLK

      Men who know the strange history of the later life of me, Quintin MacClellan, may wonder that the present narrative discovers so little concerning my changes of opinion and stresses of spiritual conflict. But of these things I have written in extension elsewhere, and those who desire more than a personal narrative know well where to find the recital of my difficulties, covenantings, and combatings for the cause.

      For myself, the memory of the day on the Bennan top was more than enough, and made me a high Covenant man for life. So that when I heard how King James was fled and his son-in-law, William of Orange, landed I could not contain myself, but bade Hob and David to come with me and light a beacon-fire on the top of the Millyea, that fair and shapely mountain. This after severe labour we did, and they say that the light was seen over a dozen parishes.

      Then there came word to the Glenkens that there was to be a Convention in Edinburgh of men chosen out of every shire and county, called and presided over by Duke Hamilton. But it was the bruit of the countryside that this parliament would turn out even as the others, and be ground under the heel of the old kingsmen and malignants.4

      So about this time there came to see my father two men grave and grey, their beards blanched with dripping hill-caves and with sleeping out in the snell winds and biting frosts of many a winter, without better shelter than some cold moss-hag or the bieldy side of a snow wreath.

      “There is to be a great rising of the Seven Thousand. The whole West is marching to Edinburgh!” cried in at the door the elder of the two – one Steel, a noted Covenanter from Lesmahago.

      But the other, when his dark cloak blew back, showed a man of slender figure, but with a face of calm resolve and indomitable courage – the proven face of a soldier. He was in a fair uniform – that, as I afterwards found, of one of the Prince of Orange’s Scots-Dutch regiments.

      “This,” said Steel to my father, “is Colonel William Gordon, brother of Earlstoun, who is come directly from the Prince of Orange to represent his cause in his own country of the West.”

      In a moment a spark lighted in my heart, blazed up and leaped to my tongue.

      “What,” I cried, “William Gordon – who carried the banner at Sanquhar and fought shoulder to shoulder with Cameron at Ayrsmoss.”

      For it was my mother’s favourite tale.

      The slender man with the calm soldier-like face smiled quietly and made me a little bow, the like of which for grace I had never seen in our land. It had so much of foreign habitude in it, mixed with a simple and personal kindliness native to the man.

      “Ah,” he said, “I am ten years older since then – I fear me not ten years wiser.”

      His voice sounded clear and pleasant, yet it was indubitably the voice of a man to be obeyed.

      “How many sons and limber house-carles can you spare, Ardarroch,” said he, watching my father’s face, “to march with me to keep the Convention out of the clutches of my Lord Dundee?”

      “Of the devil’s hound, Clavers, mean ye?” corrected my father suddenly, the fierce, rooted light of hatred gleaming keen and sharp, like the blade of a dagger

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