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The whole peninsula was surrounded with a breastwork; across the isthmus it was six feet high and strengthened with a ditch; and the beach was staked against landing. Weber’s land claim – the same that now broods over the village in the form of a signboard – then appeared in a more military guise; the German flag was hoisted, and German sailors manned the breastwork at the isthmus – “to protect German property” and its trifling parenthesis, the king of Samoa. Much vigilance reigned and, in the island fashion, much wild firing. And in spite of all, desertion was for a long time daily. The detained high chiefs would go to the beach on the pretext of a natural occasion, plunge in the sea, and swimming across a broad, shallow bay of the lagoon, join the rebels on the Faleula side. Whole bodies of warriors, sometimes hundreds strong, departed with their arms and ammunition. On the 7th of September, for instance, the day after Leary’s letter, Too and Mataia left with their contingents, and the whole Aana people returned home in a body to hold a parliament. Ten days later, it is true, a part of them returned to their duty; but another part branched off by the way and carried their services, and Tamasese’s dear-bought guns, to Faleula.

      On the 8th there was a defection of a different kind, but yet sensible. The High Chief Seumanu had been still detained in Mulinuu under anxious observation. His people murmured at his absence, threatened to “take away his name,” and had already attempted a rescue. The adventure was now taken in hand by his wife Faatulia, a woman of much sense and spirit and a strong partisan; and by her contrivance, Seumanu gave his guardians the slip and rejoined his clan at Faleula. This process of winnowing was of course counterbalanced by another of recruitment. But the harshness of European and military rule had made Brandeis detested and Tamasese unpopular with many; and the force on Mulinuu is thought to have done little more than hold its own. Mataafa sympathisers set it down at about two or three thousand. I have no estimate from the other side; but Becker admits they were not strong enough to keep the field in the open.

      The political significance of Mulinuu was great, but in a military sense the position had defects. If it was difficult to carry, it was easy to blockade: and to be hemmed in on that narrow finger of land were an inglorious posture for the monarch of Samoa. The peninsula, besides, was scant of food and destitute of water. Pressed by these considerations, Brandeis extended his lines till he had occupied the whole foreshore of Apia bay and the opposite point, Matautu. His men were thus drawn out along some three nautical miles of irregular beach, everywhere with their backs to the sea, and without means of communication or mutual support except by water. The extension led to fresh sorrows. The Tamasese men quartered themselves in the houses of the absent men of the Vaimaunga. Disputes arose with English and Americans. Leary interposed in a loud voice of menace. It was said the firm profited by the confusion to buttress up imperfect land claims; I am sure the other whites would not be far behind the firm. Properties were fenced in, fences and houses were torn down, scuffles ensued. The German example at Mulinuu was followed with laughable unanimity; wherever an Englishman or an American conceived himself to have a claim, he set up the emblem of his country; and the beach twinkled with the flags of nations.

      All this, it will be observed, was going forward in that neutral territory, sanctified by treaty against the presence of armed Samoans. The insurgents themselves looked on in wonder: on the 4th, trembling to transgress against the great Powers, they had written for a delimitation of the Eleele Sa; and Becker, in conversation with the British consul, replied that he recognised none. So long as Tamasese held the ground, this was expedient. But suppose Tamasese worsted, it might prove awkward for the stores, mills, and offices of a great German firm, thus bared of shelter by the act of their own consul.

      On the morning of the 9th September, just ten days after the death of Saifaleupolu, Mataafa, under the name of Malietoa To’oa Mataafa, was crowned king at Faleula. On the 11th he wrote to the British and American consuls: “Gentlemen, I write this letter to you two very humbly and entreatingly, on account of this difficulty that has come before me. I desire to know from you two gentlemen the truth where the boundaries of the neutral territory are. You will observe that I am now at Vaimoso [a step nearer the enemy], and I have stopped here until I knew what you say regarding the neutral territory. I wish to know where I can go, and where the forbidden ground is, for I do not wish to go on any neutral territory, or on any foreigner’s property. I do not want to offend any of the great Powers. Another thing I would like. Would it be possible for you three consuls to make Tamasese remove from German property? for I am in awe of going on German land.” He must have received a reply embodying Becker’s renunciation of the principle, at once; for he broke camp the same day, and marched eastward through the bush behind Apia.

      Brandeis, expecting attack, sought to improve his indefensible position. He reformed his centre by the simple expedient of suppressing it. Apia was evacuated. The two flanks, Mulinuu and Matautu, were still held and fortified, Mulinuu (as I have said) to the isthmus, Matautu on a line from the bayside to the little river Fuisá. The centre was represented by the trajectory of a boat across the bay from one flank to another, and was held (we may say) by the German war-ship. Mataafa decided (I am assured) to make a feint on Matautu, induce Brandeis to deplete Mulinuu in support, and then fall upon and carry that. And there is no doubt in my mind that such a plan was bruited abroad, for nothing but a belief in it could explain the behaviour of Brandeis on the 12th. That it was seriously entertained by Mataafa I stoutly disbelieve; the German flag and sailors forbidding the enterprise in Mulinuu. So that we may call this false intelligence the beginning and the end of Mataafa’s strategy.

      The whites who sympathised with the revolt were uneasy and impatient. They will still tell you, though the dates are there to show them wrong, that Mataafa, even after his coronation, delayed extremely: a proof of how long two days may seem to last when men anticipate events. On the evening of the 11th, while the new king was already on the march, one of these walked into Matautu. The moon was bright. By the way he observed the native houses dark and silent; the men had been about a fortnight in the bush, but now the women and children were gone also; at which he wondered. On the sea-beach, in the camp of the Tamaseses, the solitude was near as great; he saw three or four men smoking before the British consulate, perhaps a dozen in all; the rest were behind in the bush upon their line of forts. About the midst he sat down, and here a woman drew near to him. The moon shone in her face, and he knew her for a householder near by, and a partisan of Mataafa’s. She looked about her as she came, and asked him, trembling, what he did in the camp of Tamasese. He was there after news, he told her. She took him by the hand. “You must not stay here, you will get killed,” she said. “The bush is full of our people, the others are watching them, fighting may begin at any moment, and we are both here too long.” So they set off together; and she told him by the way that she had came to the hostile camp with a present of bananas, so that the Tamasese men might spare her house. By the Vaisingano they met an old man, a woman, and a child; and these also she warned and turned back. Such is the strange part played by women among the scenes of Samoan warfare, such were the liberties then permitted to the whites, that these two could pass the lines, talk together in Tamasese’s camp on the eve of an engagement, and pass forth again bearing intelligence, like privileged spies. And before a few hours the white man was in direct communication with the opposing general. The next morning he was accosted “about breakfast-time” by two natives who stood leaning against the pickets of a public-house, where the Siumu road strikes in at right angles to the main street of Apia. They told him battle was imminent, and begged him to pass a little way inland and speak with Mataafa. The road is at this point broad and fairly good, running between thick groves of cocoa-palm and breadfruit. A few hundred yards along this the white man passed a picket of four armed warriors, with red handkerchiefs and their faces blackened in the form of a full beard, the Mataafa rallying signs for the day; a little farther on, some fifty; farther still, a hundred; and at last a quarter of a mile of them sitting by the wayside armed and blacked. Near by, in the verandah of a house on a knoll, he found Mataafa seated in white clothes, a Winchester across his knees. His men, he said, were still arriving from behind, and there was a turning movement in operation beyond the Fuisá, so that the Tamaseses should be assailed at the same moment from the south and east. And this is another indication that the attack on Matautu was the true attack; had any design on Mulinuu been in the wind, not even a Samoan general would have detached these troops upon the other side. While they still spoke, five Tamasese women were brought in with their hands bound; they had been stealing “our” bananas.

      All

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