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no more on that day nor on any other. But if they want poetry – if they want to be translated from a world which is not one of beauty only into one where the very uglinesses are beautiful, into a world of perfect harmony in colour and sound, of an endless sequence of engaging event and character, of noble passions and actions not lacking their due contrast, then let them go to Spenser with a certainty of satisfaction. He is not, as are some poets, the poet of a certain time of life to the exclusion of others. He may be read in childhood chiefly for his adventure, in later youth for his display of voluptuous beauty, in manhood for his ethical and historical weight, in age for all combined, and for the contrast which his bright universe of invention affords with the work-day jejuneness of this troublesome world. But he never palls upon those who have once learnt to taste him; and no poet is so little of an acquired taste to those who have any liking for poetry at all. He has been called the poet's poet – a phrase honourable but a little misleading, inasmuch as it first suggests that he is not the poet of the great majority of readers who cannot pretend to be poets themselves, and secondly insinuates a kind of intellectual and æsthetic Pharisaism in those who do admire him, which may be justly resented by those who do not. Let us rather say that he is the poet of all others for those who seek in poetry only poetical qualities, and we shall say not only what is more than enough to establish his greatness but what, as I for one believe, can be maintained in the teeth of all gainsayers.22

      Of Spenser as of two other poets in this volume, Shakespere and Milton, it seemed to be unnecessary and even impertinent to give any extracts. Their works are, or ought to be, in all hands; and even if it were not so, no space at my command could give sample of their infinite varieties.

      The volume, variety, and vigour of the poetical production of the period in which Spenser is the central figure – the last twenty years of the sixteenth century – is perhaps proportionally the greatest, and may be said to be emphatically the most distinguished in purely poetical characteristics of any period in our history. Every kind of poetical work is represented in it, and every kind (with the possible exception of the semi-poetical kind of satire) is well represented. There is, indeed, no second name that approaches Spenser's, either in respect of importance or in respect of uniform excellence of work. But in the most incomplete production of this time there is almost always that poetical spark which is often entirely wanting in the finished and complete work of other periods. I shall, therefore, divide the whole mass into four groups, each with certain distinguished names at its head, and a crowd of hardly undistinguished names in its rank and file. These four groups are the sonneteers, the historians, the satirists, and lastly, the miscellaneous lyrists and poetical miscellanists.

      Although it is only recently that its mass and its beauty have been fully recognised, the extraordinary outburst of sonnet-writing at a certain period of Elizabeth's reign has always attracted the attention of literary historians. For many years after Wyatt and Surrey's work appeared the form attracted but little imitation or practice. About 1580 Spenser himself probably, Sidney and Thomas Watson certainly, devoted much attention to it; but it was some dozen years later that the most striking crop of sonnets appeared. Between 1593 and 1596 there were published more than a dozen collections, chiefly or wholly of sonnets, and almost all bearing the name of a single person, in whose honour they were supposed to be composed. So singular is this coincidence, showing either an intense engouement in literary society, or a spontaneous determination of energy in individuals, that the list with dates is worth giving. It runs thus: – In 1593 came Barnes's Parthenophil and Parthenophe, Fletcher's Licia, and Lodge's Phillis. In 1594 followed Constable's Diana, Daniel's Delia,23 the anonymous Zepheria, Drayton's Idea, Percy's Cœlia, and Willoughby's Avisa; 1595 added the Alcilia of a certain J. C., and Spenser's perfect Amoretti; 1596 gave Griffin's Fidessa, Lynch's Diella, and Smith's Chloris, while Shakespere's earliest sonnets were probably not much later. Then the fashion changed, or the vein was worked out, or (more fancifully) the impossibility of equalling Spenser and Shakespere choked off competitors. The date of Lord Brooke's singular Cœlica, not published till long afterwards, is uncertain; but he may, probably, be classed with Sidney and Watson in period.

      Fulke, or, as he himself spelt it, Foulke Greville, in his later years Lord Brooke,24 was of a noble house in Warwickshire connected with the Beauchamps and the Willoughbys. He was born in 1554, was educated at Shrewsbury with Philip Sidney, whose kinsman, lifelong friend, and first biographer he was – proceeded, not like Sidney to Oxford, but to Cambridge (where he was a member, it would seem, of Jesus College, not as usually said of Trinity) – received early lucrative preferments chiefly in connection with the government of Wales, was a favourite courtier of Elizabeth's during all her later life, and, obtaining a royal gift of Warwick Castle, became the ancestor of the present earls of Warwick. In 1614 he became Chancellor of the Exchequer. Lord Brooke, who lived to a considerable age, was stabbed in a rather mysterious manner in 1628 by a servant named Haywood, who is said to have been enraged by discovering that his master had left him nothing in his will. The story is, as has been said, mysterious, and the affair seems to have been hushed up. Lord Brooke was not universally popular, and a very savage contemporary epitaph on him has been preserved. But he had been the patron of the youthful Davenant, and has left not a little curious literary work, which has only been recently collected, and little of which saw the light in his own lifetime. Of his two singular plays, Mustapha and Alaham (closet-dramas having something in common with the Senecan model), Mustapha was printed in 1609; but it would seem piratically. His chief prose work, the Life of Sidney, was not printed till 1652. His chief work in verse, the singular Poems of Monarchy (ethical and political treatises), did not appear till eighteen years later, as well as the allied Treatise on Religion. But poems or tracts on human learning, on wars, and other things, together with his tragedies as above, had appeared in 1633. This publication, a folio volume, also contained by far the most interesting part of his work, the so-called sonnet collection of Cœlica – a medley, like many of those mentioned in this chapter, of lyrics and short poems of all lengths and metrical arrangements, but, unlike almost all of them, dealing with many subjects, and apparently addressed to more than one person. It is here, and in parts of the prose, that the reader who has not a very great love for Elizabethan literature and some experience of it, can be recommended to seek confirmation of the estimate in which Greville was held by Charles Lamb, and of the very excusable and pious, though perhaps excessive, admiration of his editor Dr. Grosart. Even Cœlica is very unlikely to find readers as a whole, owing to the strangely repellent character of Brooke's thought, which is intricate and obscure, and of his style, which is at any rate sometimes as harsh and eccentric as the theories of poetry which made him compose verse-treatises on politics. Nevertheless there is much nobility of thought and expression in him, and not unfrequent flashes of real poetry, while his very faults are characteristic. He may be represented here by a piece from Cœlica, in which he is at his very best, and most poetical because most simple —

      "I, with whose colours Myra dressed her head,

      I, that ware posies of her own hand making,

      I, that mine own name in the chimnies read

      By Myra finely wrought ere I was waking:

      Must I look on, in hope time coming may

      With change bring back my turn again to play?

      "I, that on Sunday at the church-stile found

      A garland sweet with true love knots in flowers,

      Which I to wear about mine arms, was bound

      That each of us might know that all was ours:

      Must I lead now an idle life in wishes,

      And follow Cupid for his loaves and fishes?

      "I, that did wear the ring her mother left,

      I, for whose love she gloried to be blamed,

      I, with whose eyes her eyes committed theft,

      I, who did make her blush when I was named:

      Must I lose ring, flowers, blush, theft, and go naked,

      Watching

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