LITMIR.BIZ

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of pleasure and profit from an intimacy therewith.

      Whether a great church is interesting because of its antiquity, its history, or its artistic beauties matters little to the enthusiast. He will drink his fill of what offers. Occasionally, he will find a combination of two – or possibly all – of these ingredients; when his joy will be great.

      Herein are catalogued as many of the attributes of the cathedrals of the south of France – and the records of religious or civil life which have surrounded them in the past – as space and opportunity for observation have permitted.

      More the most sanguine and capable of authors could not promise, and while in no sense does the volume presume to supply exhaustive information, it is claimed that all of the churches included within the classification of cathedrals – those of the present and those of a past day – are to be found mentioned herein, the chief facts of their history recorded, and their notable features catalogued.

      PART I

      Southern France in General

      I

      THE CHARM OF SOUTHERN FRANCE

      The charm of southern France is such as to compel most writers thereon to become discursive. It could not well be otherwise. Many things go to make up pictures of travel, which the most polished writer could not ignore unless he confined himself to narrative pure and simple; as did Sterne.

      One who seeks knowledge of the architecture of southern France should perforce know something of the life of town and country in addition to a specific knowledge of, or an immeasurable enthusiasm for, the subject.

      Few have given Robert Louis Stevenson any great preëminence as a writer of topographical description; perhaps not all have admitted his ability as an unassailable critic; but the fact is, there is no writer to whom the lover of France can turn with more pleasure and profit than Stevenson.

      There is a wealth of description of the country-side of France in the account of his romantic travels on donkey-back, or, as he whimsically puts it, "beside a donkey," and his venturesome though not dangerous "Inland Voyage." These early volumes of Stevenson, while doubtless well known to lovers of his works, are closed books to most casual travellers. The author and artist of this book here humbly acknowledge an indebtedness which might not otherwise be possible to repay.

      Stevenson was devout, he wrote sympathetically of churches, of cathedrals, of monasteries, and of religion. What his predilections were as to creed is not so certain. Sterne was more worldly, but he wrote equally attractive prose concerning many things which English-speaking people have come to know more of since his time. Arthur Young, "an agriculturist," as he has been rather contemptuously called, a century or more ago wrote of rural France after a manner, and with a profuseness, which few have since equalled. His creed, likewise, appears to be unknown; in that, seldom, if ever, did he mention churches, and not at any time did he discuss religion.

      In a later day Miss M. E. B. Edwards, an English lady who knows France as few of her countrywomen do, wrote of many things more or less allied with religion, which the ordinary "travel books" ignored – much to their loss – altogether.

      Still more recently another English lady, Madam Marie Duclaux, – though her name would not appear to indicate her nationality, – has written a most charming series of observations on her adopted land; wherein the peasant, his religion, and his aims in life are dealt with more understandingly than were perhaps possible, had the author not been possessed of a long residence among them.

      Henry James, of all latter-day writers, has given us perhaps the most illuminating accounts of the architectural joy of great churches, châteaux and cathedrals. Certainly his work is marvellously appreciative, and his "Little Tour in France," with the two books of Stevenson before mentioned, Sterne's "Sentimental Journey," – and Mr. Tristram Shandy, too, if the reader likes, – form a quintette of voices which will tell more of the glories of France and her peoples than any other five books in the English language.

      When considering the literature of place, one must not overlook the fair land of Provence or the "Midi of France" – that little-known land lying immediately to the westward of Marseilles, which is seldom or never even tasted by the hungry tourist.

      To know what he would of these two delightful regions one should read Thomas Janvier, Félix Gras, and Mêrimêe. He will then have far more of an insight into the places and the peoples than if he perused whole shelves of histories, geographies, or technical works on archæology and fossil remains.

      If he can supplement all this with travel, or, better yet, take them hand-in-hand, he will be all the more fortunate.

      At all events here is a vast subject for the sated traveller to grasp, and en passant he will absorb not a little of the spirit of other days and of past history, and something of the attitude of reverence for church architecture which is apparently born in every Frenchman, – at least to a far greater degree than in any other nationality, – whatever may be his present-day attitude of mind toward the subject of religion in the abstract.

      France, be it remembered, is not to-day as it was a century and a half ago, when it was the fashion of English writers to condemn and revile it as a nation of degraded serfs, a degenerate aristocracy, a corrupt clergy, or as an enfeebled monarchy.

      Since then there has arisen a Napoleon, who, whatever his faulty morals may have been, undoubtedly welded into a united whole those widely divergent tendencies and sentiments of the past, which otherwise would not have survived. This was prophetic and far-seeing, no matter what the average historian may say to the contrary; and it has in no small way worked itself toward an ideal successfully, if not always by the most practical and direct path.

      One thing is certain, the lover of churches will make the round of the southern cathedrals under considerably more novel and entrancing conditions than in those cities of the north or mid-France. Many of the places which shelter a great cathedral church in the south are of little rank as centres of population; as, for instance, at Mende in Lozère, where one suddenly finds oneself set down in the midst of a green basin surrounded by mountains on all sides, with little to distract his attention from its remarkably picturesque cathedral; or at Albi, where a Sunday-like stillness always seems to reign, and its fortress-church, which seems to regulate the very life of the town, stands, as it has since its foundation, a majestic guardian of well-being.

      There is but one uncomfortable feature to guard against, and that is the mistral, a wind which blows down the Rhône valley at certain seasons of the year, and, in the words of the habitant, "blows all before it." It is not really as bad as this, but its breath is uncomfortably cold, and it does require a firm purpose to stand against its blast.

      Then, too, from October until March, south of Lyons, the nights, which draw in so early at this season of the year, are contrastingly and uncomfortably cold, as compared with the days, which seem always to be blessed with bright and sunshiny weather.

      It may be argued that this is not the season which appeals to most people as being suitable for travelling. But why not? Certainly it is the fashion to travel toward the Mediterranean during the winter months, and the attractions, not omitting the allurements of dress clothes, gambling-houses, and bals masqués are surely not more appealing than the chain of cities which extend from Chambéry and Grenoble in the Alps, through Orange, Nîmes, Arles, Perpignan, Carcassonne, and the slopes of the Pyrenees, to Bayonne.

      In the departments of Lozère, Puy de Dôme, Gard and Auvergne and Dordogne, the true, unspoiled Gallic flavour abides in all its intensity. As Touraine, or at least Tours, claims to speak the purest French tongue, so this region of streams and mountains, of volcanic remains, of Protestantism, and of an – as yet – unspoiled old-worldliness, possesses more than any other somewhat of the old-time social independence and disregard of latter-day innovations.

      Particularly is this so – though perhaps it has been remarked before – in that territory which lies between Clermont-Ferrand and Valence in one direction, and Vienne and Rodez in another, to extend its confines to extreme limits.

      Here life goes on gaily and in animated fashion, in a hundred dignified and picturesque old towns, and the wise traveller will go a-hunting

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