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canon's altar in the sacristy). They are the work of the master, Noel Loudin, in the seventeenth century.

      In the Place de l'Hôtel de Ville is a monumental fountain in bronze and porcelain, further enriched after the manner of the mediæval enamel workers.

      The collection de ceramique in the Musée is unique in France, or for that matter in all the world.

      The ateliers de Limoges were first established in the thirteenth century by the monks of the Abbey of Solignac.

      A remarkable example of the work of the émailleurs limousins is the twelfth-century reliquary of Thomas à Becket, one-time Archbishop of Canterbury.

      At the rear of the cathedral the Vienne is crossed by the thirteenth-century bridge of St. Etienne. Like the cathedrals, châteaux, and city walls, the old bridges of France, where they still remain, are masterworks of their kind. To connect them more closely with the cause of religion, it is significant that they mostly bore the name of, and were dedicated to, some local saint.

      VIII

      ST. ODILON DE ST. FLOUR

      Though an ancient Christianizing centre, St. Flour is not possessed of a cathedral which gives it any great rank as a "cathedral town."

      The bishopric was founded in 1318, by Raimond de Vehens, and the present cathedral of St. Odilon is on the site of an ancient basilica. It was begun in 1375, dedicated in 1496, and finished – so far as a great church ever comes to its completion – in 1556.

      Its exterior is strong and massive, but harmonious throughout. Its façade has three portals, flanked by two square towers, which are capped with modern couronnes.

      The interior shows five small naves; that is, the nave proper, with two aisles on either side.

      Beside the western doorway are somewhat scanty traces of mediæval mural paintings depicting Purgatory, while above is the conventionally disposed organ buffet.

      A fine painting of the late French school is in one of the side chapels, and represents an incident from the life of St. Vincent de Paul. In another chapel is a bas-relief in stone of "The Last Judgment," reproduced from that which is yet to be seen in the north portal of Notre Dame de Reims. In the chapel of St. Anthony of Padua is a painting of the "Holy Family," and in another – that of Ste. Anne – a remarkable work depicting the "Martyred St. Symphorien at Autun."

      In the lower ranges of the choir is some fine modern glass by Thévenot, while high above the second range is a venerated statue of Le Christ Noir.

      From this catalogue it will be inferred that the great attractions of the cathedral at St. Flour are mainly the artistic accessories with which it has been embellished.

      There are no remarkably beautiful or striking constructive elements, though the plan is hardy and not unbeautiful. It ranks among cathedrals well down in the second class, but it is a highly interesting church nevertheless.

      A chapel in the nave gives entrance to the eighteenth-century episcopal palace, which is in no way notable except for its beautifully laid-out gardens and terraces. The sacristy was built in 1382 of the remains of the ancient Château de St. Flour, called De Brezons, which was itself originally built in the year 1000.

      IX

      ST. PIERRE DE SAINTES

      The chief architectural feature of this ancient town – the Mediolanum Santonum, chief town of the Santoni – is not its rather uninspiring cathedral (rebuilt in 1585), nor yet the church of St. Eutrope (1081 – 96) with its underground crypt – the largest in France.

      As a historical monument of rank far more interest centres around the Arc de Triomphe of Germanicus, which originally formed a part of the bridge which spans the Charente at this point. It was erected in the reign of Nero by Caius Julius Rufus, a priest of Roma and Augustus, in memory of Germanicus, Tiberius, his uncle, and his father, Drusus.

      The bridge itself, or what was left of it, was razed in the nineteenth century, which is of course to be regretted. A monument which could have endured a matter of eighteen hundred years might well have been left alone to takes its further chances with Father Time. Since then the bridge has been rebuilt on its former site, a procedure which makes the hiatus and the false position of the arch the more apparent. The cloister of the cathedral, in spite of the anachronism, is in the early Gothic manner, and the campanile is of the fifteenth century.

      Saintes became a bishopric, in the province of Bordeaux, in the third century. St. Eutrope – whose name is perpetuated in a fine Romanesque church of the city – was the first bishop. The year 1793 saw the suppression of the diocesan seat here, in favour of Angoulême.

      In the main, the edifice is of a late date, in that it was entirely rebuilt in the latter years of the sixteenth century, after having suffered practical devastation in the religious wars of that time.

      The first mention of a cathedral church here is of a structure which took form in 1117 – the progenitor of the present edifice. Such considerable repairs as were necessary were undertaken in the fifteenth century, but the church seen to-day is almost entirely of the century following.

      The most remarkable feature of note, in connection with this ci-devant cathedral, is unquestionably the luxurious flamboyant tower of the fifteenth century.

      This really fine tower is detached from the main structure and occupies the site of the church erected by Charlemagne in fulfilment of his vow to Pepin, his father, after defeating Gaiffre, Duc d'Aquitaine.

      In the interior two of the bays of the transepts – which will be readily noted – date from the twelfth century, while the nave is of the fifteenth, and the vaulting of nave and choir – hardy and strong in every detail – is, in part, as late as the mid-eighteenth century.

      The Église de St. Eutrope, before mentioned, is chiefly of the twelfth century, though its crypt, reputedly the largest in all France, is of a century earlier.

      Saintes is renowned to lovers of ceramics as being the birthplace of Bernard Pallisy, the inventor of the pottery glaze; and is the scene of many of his early experiments. A statue to his memory adorns the Place Bassompierre near the Arc de Triomphe.

      X

      CATHÉDRALE DE TULLE

      The charm of Tulle's cathedral is in its imposing and dominant character, rather than in any inherent grace or beauty which it possesses.

      It is not a beautiful structure; it is not even picturesquely disposed; it is grim and gaunt, and consists merely of a nave in the severe Romanesque-Transition manner, surmounted by a later and non-contemporary tower and spire.

      In spite of this it looms large from every view-point in the town, and is so lively a component of the busy life which surrounds it that it is – in spite of its severity of outline – a very appealing church edifice in more senses than one.

      Its tall, finely-proportioned tower and spire, which indeed is the chief attribute of grace and symmetry, is of the fourteenth century, and, though plain and primitive in its outlines, is far more pleasing than the crocketed and rococo details which in a later day were composed into something which was thought to be a spire.

      In the earliest days of its history, this rather bare and cold church was a Benedictine monastery whose primitive church dated as far back as the seventh century. There are yet remains of a cloister which may have belonged to the early church of this monastic house, and as such is highly interesting, and withal pleasing.

      The bishopric was founded in 1317 by Arnaud de St. Astier. The Revolution caused much devastation here in the precincts of this cathedral, which was first stripped of its trésor, and finally of its dignity, when the see was abolished.

      XI

      ST. PIERRE D'ANGOULÊME

      Angoulême is often first called to mind by its famous or notorious Duchesse, whose fame is locally perpetuated by a not very suitable column, erected in the Promenade Beaulieu in 1815. There is certainly a wealth of romance to be conjured up from the recollection of the famous

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