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which are supposed to point out the quaint and curious to vagabond travellers. There are many such who had rather worship at a shrine such as this than to spend their time loitering about the big hotels of the flash resorts with which the Europe of the average tourist is becoming overcrowded. Makers of guide-books and the managers of tourist agencies do not seem to know this.

      Bazoches is a townlet of five hundred inhabitants, and not one of them cares whether you come or go. They do not even marvel that the chateau is the only thing in the place that ever brings a stranger there, – they ignore the fact that you are there, so by this reckoning one puts Bazoches, the town and the chateau, down as something quite unspoiled. Half the population lives in fine old Gothic and Renaissance houses which, to many of us, used to living under another species of rooftree, would seem a palace.

      What the Chateau de Bazoches lacks in great renown it makes up for in imposing effect. Each angle meets in a svelt round tower of the typical picture-book and stage-carpenter fashion. Each tower is coiffed with a peaked candle-snuffer cap and a row of machicoulis which gives the whole edifice a warlike look which is unmistakable. The finest detail of all is “La Grande Tour” supporting one end of the principle mass of the chateau, and half built into the hillside which backs it up on the rear. Vauban bought an old feudal castle in 1663 and added to it after his own effective manner, thus making the chateau, as one sees it to-day, the powerful bulwark that it is.

      The chateau belongs to-day to the Vibrave family, who keep open house for the visitor who would see within and without. The principle apartment is entirely furnished with the same belongings which served Vauban for his personal use.

      Another neighbouring chateau, bearing also the name Chateau de Vauban, was also the property of the Maréchal. It dates from the sixteenth century, and though in no way historic, has many architectural details worthy of observation and remark.

      CHAPTER IV

      SEMUR-EN-AUXOIS, ÉPOISSES AND BOURBILLY

      DUE east from Avallon some thirty odd kilometres is Semur-en-Auxois. It is well described as a feudal city without and a banal one within. Its mediæval walls and gates lead one to expect the same old-world atmosphere over all, but, aside from its churches and an occasional architectural display of a Renaissance house-front, its cast of countenance, when seen from its decidedly bourgeois point of view, is, if not modern, at least matter-of-fact and unsympathetic.

      In spite of this its historical recollections are many and varied, and there are fragments galore of its once proud architectural glories which bespeak their prime importance, and also that the vandal hand of so-called progress and improvement has fallen heavily on all sides.

      The site of Semur to a great extent gives it that far-away mediæval look; that, at least, could not be taken away from it. It possesses, moreover, one of the most astonishing silhouettes of any hill-top town in France. Like Constantine in North Africa it is walled and battlemented by a series of natural defences in the form of ravines or gorges so profound that certainly no ordinary invading force could have entered the city.

      Semur was formerly the capital of the Auxois, and for some time held the same rank in the Burgundian Duchy.

      The city from within suggests little of mediævalism. Prosperity and contentment do not make for a picturesque and romantic environment of the life of the twentieth century. It was different in the olden time. Semur, by and large, is of the age of mediævalism, however, though one has to delve below the surface to discover this after having passed the great walls and portals of its natural and artificial ramparts.

      Semur’s bourg, donjon and chateau, as the respective quarters of the town are known, tell the story of its past, but they tell it only by suggestion. The ancient fortifications, as entire works, have disappeared, and the chateau has become a barracks or a hospital. Only the chateau donjon and immediate dependencies, a group of towering walls, rise grim and silent as of old above the great arch of the bridge flung so daringly across the Armançon at the bottom of the gorge.

      The last proprietor of Semur’s chateau was the Marquis du Chatelet, the husband of the even more celebrated Madame du Chatelet, who held so great a place in the life of Voltaire. The philosopher, it seems, resided here for a time, and his room is still kept sacred and shown to visitors upon application.

      Semur as much as anything is a reminder of the past rather than a living representation of what has gone before. Within the city walls were enacted many momentous events of state while still it was the Burgundian capital. Again during the troublous times of the “Ligue,” Henri IV transferred to its old chateau the Parliament which had previously held its sittings at Dijon.

      Semur’s monuments deserved a better fate than has befallen them, for they were magnificent and epoch-making, if not always from an artistic point of view, at least from an historic one.

      We made Semur our headquarters for a little journey to Époisses, Bourbilly and Montbard, where formerly lived and died the naturalist Buffon, in the celebrated Chateau de Montbard.

      Époisses lies but a few kilometres west of Semur. Its chateau is a magnificently artistic and historic shrine if there ever was such. In 1677 Madame de Sévigné wrote that she “here descended from her carriage: chez son Seigneur d’Époisses.” Here she found herself so comfortably off that she forgot to go on to Bourbilly, where she was expected and daily awaited. It was ten days later that she finally moved on; so one has but the best of opinions regarding the good cheer which was offered her. At the time it must have been an ideal country house, this mansion of the Seigneur d’Époisses, as indeed it is to-day. The lady wrote further: “Here there is the greatest liberty; one reads or walks or talks or works as he, or she, pleases.” This is what everyone desires and so seldom gets when on a visit. As for the other natural and artificial charms which surrounded the place, one may well judge by a contemplation of it to-day.

      Here in the chateau, or manor, or whatever manner of rank it actually takes in one’s mind, you may see the room occupied by Madame de Sévigné on the occasion of her “pleasant visit.” It is a “Chambre aux Fleurs” in truth, and that, too, is the name by which the apartment is officially known.

      Above the mantel, garlanded with flowers carved in wood, one reads the following attributed to the fascinating Marquise herself. The circumstance is authenticated in spite of the fantastic orthography. As a letter writer, at any rate, she made no such faults.

      “Nos plaisirs ne sont capparence

      Et souvent se cache nos pleurs

      Sous l’éclat de ces belles fleurs

      Qui ne sont que vaine éperance.”

      The Chateau de Bourbilly, where Madame de Sévigné was really bound at the time she lingered on “chez son cher seigneur,” is a near neighbour of Époisses. It was the retreat of Madame de Chantal, the ancestress of Madame de Sévigné, the founder of the Order of the Visitation who has since become a saint of the church calendar – Sainte Jeanne-de-Chantal.

      This fine seventeenth century chateau, with its pointed towers and its mansard, belonged successively to the families Marigny, de Mello, de Thil, de Savace, de la Tremouille and Rabutin-Chantel, of which the sanctified Jeanne and Madame de Sévigné were the most illustrious members.

      Madame de Sévigné, the amiable letter writer, sojourned here often on her voyages up and down France. She herself lived in the

      Chateau des Rochers in Brittany and her daughter, the Comtesse de Grignan, in Provence, and they did not a little visiting between the two. Bourbilly was a convenient and delightful halfway house.

      Madame de Sévigné can not be said to have made Bourbilly her residence for long at any time. For a fact she was as frequently a guest at the neighbouring Chateau de Guitant, a feudal dwelling still inhabited by the de Guitants, or at Époisses, as she was at Bourbilly.

      In the chapel, which is of the sixteenth century, is the tomb of the Baron de Bussy-Rabutin and some reliques of Sainte-Jeanne-de-Chantal. The latter has served to make of Bourbilly a pilgrim shrine which, on the 21st August, draws a throng from all parts for the annual fête.

      There was a popular impression long

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