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he was sometimes silly; and he is occasionally silly here.

      All this must be said to prepare the more fastidious modern for these papers, if he has never read them before. But when all this has been said there remains in them exactly what always remains in Dickens when you have taken away everything that can be taken away by the most fastidious modern who ever dissected his grandmother. There remains that primum mobile of which all the mystics have spoken: energy, the power to create. I will not call it “the will to live,” for that is a priggish phrase of German professors. Even German professors, I suppose, have the will to live. But Dickens had exactly what German professors have not: he had the power to live. And indeed it is most valuable to have these early specimens of the Dickens work if only because they are specimens of his spirit apart from his matured intelligence. It is well to be able to realise that contact with the Dickens world is almost like a physical contact; it is like stepping suddenly into the hot smells of a greenhouse, or into the bleak smell of the sea. We know that we are there. Let any one read, for instance, one of the foolish but amusing farces in Dickens’s first volume. Let him read, for instance, such a story as that of Horatio Sparkins or that of The Tuggses at Ramsgate. He will not find very much of that verbal felicity or fantastic irony that Dickens afterwards developed; the incidents are upon the plain lines of the stock comedy of the day: sharpers who entrap simpletons, spinsters who angle for husbands, youths who try to look Byronic and only look foolish. Yet there is something in these stories which there is not in the ordinary stock comedies of that day: an indefinable flavour of emphasis and richness, a hint as of infinity of fun. Doubtless, for instance, a million comic writers of that epoch had made game of the dark, romantic young man who pretended to abysses of philosophy and despair. And it is not easy to say exactly why we feel that the few metaphysical remarks of Mr. Horatio Sparkins are in some way really much funnier than any of those old stock jokes. It is in a certain quality of deep enjoyment in the writer as well as the reader; as if the few words written had been dipped in dark nonsense and were, as it were, reeking with derision. “Because if Effect be the result of Cause and Cause be the Precursor of Effect,” said Mr. Horatio Sparkins, “I apprehend that you are wrong.” Nobody can get at the real secret of sentences like that; sentences which were afterwards strewed with reckless liberality over the conversation of Dick Swiveller or Mr. Mantalini, Sim Tappertit or Mr. Pecksniff. Though the joke seems most superficial one has only to read it a certain number of times to see that it is most subtle. The joke does not lie in Mr. Sparkins merely using long words, any more than the joke lies merely in Mr. Swiveller drinking, or in Mr. Mantalini deceiving his wife. It is something in the arrangement of the words; something in a last inspired turn of absurdity given to a sentence. In spite of everything Horatio Sparkins is funny. We cannot tell why he is funny. When we know why he is funny we shall know why Dickens is great.

      Standing as we do here upon the threshold, as it were, of the work of Dickens, it may be well perhaps to state this truth as being, after all, the most important one. This first work had, as I have said, the faults of first work and the special faults that arose from its author’s accidental history; he was deprived of education, and therefore it was in some ways uneducated; he was confronted with the folly and failure of his natural superiors and guardians, and therefore it was in some ways pert and insolent. Nevertheless the main fact about the work is worth stating here for any reader who should follow the chronological order and read the Sketches by Boz before embarking on the stormy and splendid sea of Pickwick. For the sea of Pickwick, though splendid, does make some people seasick. The great point to be emphasised at such an initiation is this: that people, especially refined people, are not to judge of Dickens by what they would call the coarseness or commonplaceness of his subject. It is quite true that his jokes are often on the same subjects as the jokes in a halfpenny comic paper. Only they happen to be good jokes. He does make jokes about drunkenness, jokes about mothers-in-law, jokes about henpecked husbands, jokes (which is much more really unpardonable) about spinsters, jokes about physical cowardice, jokes about fatness, jokes about sitting down on one’s hat. He does make fun of all these things; and the reason is not very far to seek. He makes fun of all these things because all these things, or nearly all of them, are really very funny. But a large number of those who might otherwise read and enjoy Dickens are undoubtedly “put off” (as the phrase goes) by the fact that he seems to be echoing a poor kind of claptrap in his choice of incidents and images. Partly, of course, he suffers from the very fact of his success; his play with these topics was so good that every one else has played with them increasingly since; he may indeed have copied the old jokes, but he certainly renewed them. For instance, “Ally Sloper” was certainly copied from Wilkins Micawber. To this day you may see (in the front page of that fine periodical) the bald head and the high shirt collar that betray the high original from which “Ally Sloper” is derived. But exactly because “Sloper” was stolen from Micawber, for that very reason the new generation feels as if Micawber were stolen from “Sloper.” Many modern readers feel as if Dickens were copying the comic papers, whereas in truth the comic papers are still copying Dickens.

      Dickens showed himself to be an original man by always accepting old and established topics. There is no clearer sign of the absence of originality among modern poets than their disposition to find new themes. Really original poets write poems about the spring. They are always fresh, just as the spring is always fresh. Men wholly without originality write poems about torture, or new religions, of some perversion of obscenity, hoping that the mere sting of the subject may speak for them. But we do not sufficiently realise that what is true of the classic ode is also true of the classic joke. A true poet writes about the spring being beautiful because (after a thousand springs) the spring really is beautiful. In the same way the true humourist writes about a man sitting down on his hat, because the act of sitting down on one’s hat (however often and however admirably performed) really is extremely funny. We must not dismiss a new poet because his poem is called To a Skylark; nor must we dismiss a humourist because his new farce is called My Mother-in-law. He may really have splendid and inspiring things to say upon an eternal problem. The whole question is whether he has.

      Now this is exactly where Dickens, and the possible mistake about Dickens, both come in. Numbers of sensitive ladies, numbers of simple æsthetes, have had a vague shrinking from that element in Dickens which begins vaguely in The Tuggses at Ramsgate and culminates in Pickwick. They have a vague shrinking from the mere subject matter; from the mere fact that so much of the fun is about drinking or fighting, or falling down, or eloping with old ladies. It is to these that the first appeal must be made upon the threshold of Dickens criticism. Let them really read the thing and really see whether the humour is the gross and half-witted jeering which they imagine it to be. It is exactly here that the whole genius of Dickens is concerned. His subjects are indeed stock subjects; like the skylark of Shelley, or the autumn of Keats. But all the more because they are stock subjects the reader realises what a magician is at work. The notion of a clumsy fellow who falls off his horse is indeed a stock and stale subject. But Mr. Winkle is not a stock and stale subject. Nor is his horse a stock and stale subject; it is as immortal as the horses of Achilles. The notion of a fat old gentleman proud of his legs might easily be vulgar. But Mr. Pickwick proud of his legs is not vulgar; somehow we feel that they were legs to be proud of. And it is exactly this that we must look for in these Sketches. We must not leap to any cheap fancy that they are low farces. Rather we must see that they are not low farces; and see that nobody but Dickens could have prevented them from being so.

      PICKWICK PAPERS

      There are those who deny with enthusiasm the existence of a God and are happy in a hobby which they call the Mistakes of Moses. I have not studied their labours in detail, but it seems that the chief mistake of Moses was that he neglected to write the Pentateuch. The lesser errors, apparently, were not made by Moses, but by another person equally unknown. These controversialists cover the very widest field, and their attacks upon Scripture are varied to the point of wildness. They range from the proposition that the unexpurgated Bible is almost as unfit for an American girls’ school as is an unexpurgated Shakespeare; they descend to the proposition that kissing the Book is almost as hygienically dangerous as kissing the babies of the poor. A superficial critic might well imagine that there was not one single sentence left of the Hebrew or Christian Scriptures which this school had not marked with some ingenious and uneducated comment. But there is one

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