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"Then, of course, when he got so poor that he had to pawn his clothes or starve, he wrote father an almost condescending letter and said that as much as he hated business, he supposed he'd have to come back and go to work. 'Only,' he added, 'for God's sake, don't make it tobacco!' Wasn't that dreadful?"

      "It was extremely impertinent," replied Miss Priscilla sternly, "and to Cyrus of all persons! I am surprised that he allowed him to come into the house."

      "Oh, father doesn't take any of his talk seriously. He calls it 'starvation foolishness,' and says that Oliver will get over it as soon as he has a nice little bank account. Perhaps he will – he is only twenty-two, you know – but just now his head is full of all kinds of new ideas he picked up somewhere abroad. He's as clever as he can be, there's no doubt of that, and he'd be really good-looking, too, if he didn't have the crooked nose of the Treadwells. Virginia has seen him only once in the street, but she's more than half in love with him already."

      "Do come, Susan!" remonstrated Virginia, blushing as red as the rose in her hair. "It's past six o'clock and the General will have gone if we don't hurry." And turning away from the porch, she ran between the flowering syringa bushes down the path to the gate.

      Having lost his bit of cake, the bird began to pipe shrilly, while Miss Priscilla drew a straight wicker chair (she never used rockers) beside the cage, and, stretching out her feet in their large cloth shoes with elastic sides, counted the stitches in an afghan she was knitting in narrow blue and orange strips. In front of her, the street trailed between cool, dim houses which were filled with quiet, and from the hall at her back there came a whispering sound as the breeze moved like a ghostly footstep through an alcove window. With that strange power of reflecting the variable moods of humanity which one sometimes finds in inanimate objects, the face of the old house had borrowed from the face of its mistress the look of cheerful fortitude with which her generation had survived the agony of defeat and the humiliation of reconstruction. After nineteen years, the Academy still bore the scars of war on its battered front. Once it had watched the spectre of famine stalk over the grass-grown pavement, and had heard the rattle of musketry and the roar of cannon borne on the southern breeze that now wafted the sounds of the saw and the hammer from an adjacent street. Once it had seen the flight of refugees, the overflow of the wounded from hospitals and churches, the panic of liberated slaves, the steady conquering march of the army of invasion. And though it would never have occurred to Miss Priscilla that either she or her house had borne any relation to history (which she regarded strictly as a branch of study and visualized as a list of dates or as a king wearing his crown), she had, in fact, played a modest yet effective part in the rapidly changing civilization of her age. But events were powerless against the genial heroism in which she was armoured, and it was characteristic of her, as well as of her race, that, while she sat now in the midst of encircling battlefields, with her eyes on the walk over which she had seen the blood of the wounded drip when they were lifted into her door, she should be brooding not over the tremendous tragedies through which she had passed, but over the lesson in physical geography she must teach in the morning. Her lips moved gently, and a listener, had there been one, might have heard her murmur: "The four great alluvial plains of Asia – those of China and of the Amoo Daria in temperate regions; of the Euphrates and Tigris in the warm temperate; of the Indus and Ganges under the Tropic – with the Nile valley in Africa, were the theatres of the most ancient civilizations known to history or tradition – "

      As she ended, a sigh escaped her, for the instruction of the young was for her a matter not of choice, but of necessity. With the majority of maiden ladies left destitute in Dinwiddie after the war, she had turned naturally to teaching as the only nice and respectable occupation which required neither preparation of mind nor considerable outlay of money. The fact that she was the single surviving child of a gallant Confederate general, who, having distinguished himself and his descendants, fell at last in the Battle of Gettysburg, was sufficient recommendation of her abilities in the eyes of her fellow citizens. Had she chosen to paint portraits or to write poems, they would have rallied quite as loyally to her support. Few, indeed, were the girls born in Dinwiddie since the war who had not learned reading, penmanship ("up to the right, down to the left, my dear"), geography, history, arithmetic, deportment, and the fine arts, in the Academy for Young Ladies. The brilliant military record of the General still shed a legendary lustre upon the school, and it was earnestly believed that no girl, after leaving there with a diploma for good conduct, could possibly go wrong or become eccentric in her later years. To be sure, she might remain a trifle weak in her spelling (Miss Priscilla having, as she confessed, a poor head for that branch of study), but, after all, as the rector had once remarked, good spelling was by no means a necessary accomplishment for a lady; and, for the rest, it was certain that the moral education of a pupil of the Academy would be firmly rooted in such fundamental verities as the superiority of man and the aristocratic supremacy of the Episcopal Church. From charming Sally Goode, now married to Tom Peachey, known familiarly as "honest Tom," the editor of the Dinwiddie Bee, to lovely Virginia Pendleton, the mark of Miss Priscilla was ineffaceably impressed upon the daughters of the leading families.

      Remembering this now, as she was disposed to do whenever she was knitting without company, Miss Priscilla dropped her long wooden needles in her lap, and leaning forward in her chair, gazed out upon the town with an expression of child-like confidence, of touching innocence. This innocence, which belonged to the very essence of her soul, had survived both the fugitive joys and the brutal disillusionments of life. Experience could not shatter it, for it was the product of a courage that feared nothing except opinions. Just as the town had battled for a principle without understanding it, so she was capable of dying for an idea, but not of conceiving one. She had suffered everything from the war except the necessity of thinking independently about it, and, though in later years memory had become so sacred to her that she rarely indulged in it, she still clung passionately to the habits of her ancestors under the impression that she was clinging to their ideals. Little things filled her days – the trivial details of the classroom and of the market, the small domestic disturbances of her neighbours, the moral or mental delinquencies of her two coloured servants – and even her religious veneration for the Episcopal Church had crystallized at last into a worship of customs.

      To-day, at the beginning of the industrial awakening of the South, she (who was but the embodied spirit of her race) stood firmly rooted in all that was static, in all that was obsolete and outgrown in the Virginia of the eighties. Though she felt as yet merely the vague uneasiness with which her mind recoiled from the first stirrings of change, she was beginning dimly to realize that the car of progress would move through the quiet streets before the decade was over. The smoke of factories was already succeeding the smoke of the battlefields, and out of the ashes of a vanquished idealism the spirit of commercial materialism was born. What was left of the old was fighting valiantly, but hopelessly, against what had come of the new. The two forces filled the streets of Dinwiddie. They were embodied in classes, in individuals, in articles of faith, in ideals of manners. The symbol of the one spirit was the memorial wreaths on the battlefields; of the other it was the prophetic smoke of the factories. From where she stood in High Street, she could see this incense to Mammon rising above the spires of the churches, above the houses and the hovels, above the charm and the provincialism which made the Dinwiddie of the eighties. And this charm, as well as this provincialism, appeared to her to be so inalienable a part of the old order, with its intrepid faith in itself, with its militant enthusiasm, with its courageous battle against industrial evolution, with its strength, its narrowness, its nobility, its blindness, that, looking ahead, she could discern only the arid stretch of a civilization from which the last remnant of beauty was banished forever. Already she felt the breaking of those bonds of sympathy which had held the twenty-one thousand inhabitants of Dinwiddie, as they had held the entire South, solidly knit together in a passive yet effectual resistance to the spirit of change. Of the world beyond the borders of Virginia, Dinwiddians knew merely that it was either Yankee or foreign, and therefore to be pitied or condemned according to the Evangelical or the Calvinistic convictions of the observer. Philosophy, they regarded with the distrust of a people whose notable achievements have not been in the direction of the contemplative virtues; and having lived comfortably and created a civilization without the aid of science, they could afford not unreasonably to despise it. It was a quarter of a century since "The Origin of Species" had changed the course of the world's thought, yet it had never reached

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