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a Belief in the Existence of Witchcraft almost universal; Fashion and Interest on the one Hand, and Ignorance and Fear on the other, mutually contributing, by concealing and banishing Doubt, to disseminate Error, and preclude Detection.

      Who those were who, at this Period, had the Misfortune to be branded with the Appellation of Witches; what Deeds were imputed to them, and what was the Nature of their supposed Compact with the Devil, are Questions which will be most satisfactorily answered in the Words of Reginald Scot, whose Book is not only extremely scarce, but highly curious and entertaining; and two or three Chapters from this copious Treasury of Superstition, with a very few Comments from other Sources, will exhaust this Part of the Subject.

      "The Sort of such as are said to be Witches," writes Scot, "are Women which be commonly old, lame, bleare-eied, pale, fowle, and full of Wrinkles; poore, sullen, Superstitious, and Papists; or such as know no Religion; in whose drousie Minds the Divell hath gotten a fine Seat; so as, what Mischeefe, Mischance, Calamitie, or Slaughter is brought to passe, they are easilie persuaded the same is doone by themselves; imprinting in their Minds an earnest and constant Imagination thereof. They are leane and deformed, shewing Melancholie in their Faces, to the Horror of all that see them. They are doting, Scolds, mad, develish, and not much differing from them that are thought to be possessed with Spirits; so firme and stedfast in their Opinions, as whosoever shall onelie have respect to the Constancie of their Words uttered, would easilie beleeve they were true indeed.

      "These miserable Wretches are so odious unto all their Neighbors, and so feared, as few dare offend them, or denie them anie Thing they aske: whereby they take upon them; yea, and some Times thinke, that they can doo such Things as are beyond the Abilitie of humane Nature. These go from House to House, and from Doore to Doore for a Pot full of Milke, Yest, Drinke, Pottage, or some such Reelefe; without the which they could hardlie live: neither obtaining for their Service and Paines, nor by their Art, nor yet at the Divels Hands (with whome they are said to make a perfect and visible Bargaine) either Beautie, Monie, Promotion, Welth, Worship, Pleasure, Honor, Knowledge, Learning, or any other Benefit whatsoever.

      "It falleth out many Times, that neither their Necessities, nor their Expectation is answered or served, in those Places where they beg or borrowe; but ratheir Kindness is by their Neighbors reproved. And further, in Tract of Time the Witch weareth odious and tedious to her Neighbors; and they againe are despised and despited of hir; so as sometimes she curseth one, and sometimes another; and that from the Maister of the House, his Wife, Children, Cattell, &c. to the little Pig that lieth in the Stie. Thus in Processe of Time they have all displeased hir, and she hath wished evil Luck unto them all; perhaps with Curses and Imprecations made in Forme. Doubtless (at Length) some of hir Neighbors die, or falle sicke; or some of their Children are visited with Diseases that ver them strangelie: as Apoplexies, Epilepsies, Convulsions, hot Fevers, Wormes, &c. Which by ignorant Parents are supposed to be the Vengeance of Witches. Yea and their Opinions and Conceits are confirmed and maintained by unskilfull Physicians: according to the common Saieng; Inscitiæ Pallium Maleficium et Incantatio, Witchcraft and Inchantment is the Cloke of Ignorance: whereas indeed evill Humors, and not strange Words, Witches, or Spirits are the Causes of such Diseases. Also some of their Cattell perish, either by Disease or Mischance. Then they, upon whom such Adversities fall, weighing the Fame that goeth upon this Woman (hir Words, Displeasure, and Curses meeting so justly with their Misfortune) doo not onlie conceive, but are resolved, that all their Mishaps are brought to passe by hir onelie Means.

      "The Witch on the other Side expecting hir Neighbors Mischances, and seeing Things sometimes come to passe according to hir Wishes, Curses, and Incantations (for Bodin himself confesseth, that not above two in a hundred of their Witchings or Wishings take effect) being called before a Justice, by due Examination of the Circumstances is driven to see hir Imprecations and Desires, and hir Neighbors Harmes and Losses to concurre, and as it were to take effect: and so confesseth that she (as a Goddes) hath brought such Things to passe. Wherein, not onelie she, but the Accuser, and also the Justice are fowlie deceived and abused; as being thorough hir Confession and other Circumstances persuaded (to the Injury of Gods Glorie) that she hath doone, or can doo that which is proper onelie to God himselfe.

      "Another Sort of Witches there are, which be absolutelie Cooseners: These take upon them, either for Glorie, Fame, or Gaine, to doo any Thing, which God or the Divell can doo: either for fortelling Things to come, bewraieng of Secrets, curing of Maladies, or working of Miracles."15

      To this Chapter from Scot, which we have given entire, may be added the admirable Description of the Abode of a Witch from the Pen of Spenser, who as Warton hath observed, copied from living Objects, and had probably been struck with seeing such a Cottage, in which a Witch was supposed to live:

      "There is a gloomy hollow Glen she found

      A little Cottage built of Sticks and Reeds

      In homely wise, and walled with Sods around;

      In which a Witch did dwell, in loathly Weedes.

      And wilful Want, all carelesse of her Needes

      So choosing solitarie to abide

      Far from all Neighbours, that her divilish Deeds

      And hellish Arts from People she might hide,

      And hurt far off unknowne whomever she enviede."16

      This very striking Picture forever fixed the Character of the Habitation allotted to a Witch; thus in a singularly curious Tract, entitled, "Round about our Coal-Fire," published about the Close of the seventeenth Century, and which details, in a pleasing Manner, the Tradition of the olden Time, as a Source of Christmas Amusement, it is said that "a Witch must be a hagged old Woman, living in a little rotten Cottage, under a Hill, by a Wood-side, and must be frequently spinning at the Door: she must have a black Cat, two or three Broom-sticks, an Imp or two, and two or three diabolical Teats to suckle her Imps."

      Of the wonderful Feats which the various Kinds of Witches were supposed capable of performing, Scott has favored us with the following succinct Enumeration. There are three Sorts of Witches he tells us, "one Sort can hurt and not helpe, the second can helpe and not hurt, the third can both helpe and hurt. Among the hurtfull Witches there is one Sort more beastlie than any Kind of Beasts, saving Wolves: for these usually devour and eate young Children and Infants of their owne Kind. These be they that raise Haile, Tempests, and hurtfull Weather; as Lightning, Thunder, &c. These be they that procure Barrennesse in Man, Woman and Beast. These can throwe Children in Waters, as they walk with their Mothers, and not be seene. These can make Horses kicke, till they cast their Riders. These can pass from Place to Place in the Aire invisible. These can so alter the Mind of Judges, that they can have no Power to hurt them. These can procure to themselves and to others, Taciturnitie and Insensibilitie in their Torments. These can bring trembling to the Hands, and strike Terror into the Minds of them that apprehend them. These can manifest unto others, Things hidden and lost, and foreshow Things to come; and see them as though they were present. These can alter Men's Minds to inordinate Love or Hate. These can kill whom they list with Lightning and Thunder. These can take away Man's Courage. These can make a Woman miscarrie in Childbirth, and destroie the Child in the Mother's Wombe, without any sensible Means either inwardlie or outwardlie applied. These can with their Looks kill either Man or Beast.

      "Others doo write, that they can pull downe the Moone and the Starres. Some write that with wishing they can send Needles into the Livers of their Enemies. Some that they can transferre Corne in the Blade from one Place to another. Some, that they can cure Diseases supernaturallie, flie in the Aire, and danse with Divels. Some write, that they can play the Part of Succubus, and contract themselves to Incubus. Some saie they can transubstantiate themselves and others, and take the Forms and Shapes of Asses, Woolves, Ferrets, Cowes, Asses, Horses, Hogs, &c. Some say they can keepe Divels and Spirits in the Likenesse of Todes and Cats.

      They can raise Spirits (as others affirme), drie up Springs, turn the Course of running Waters, inhibit the same, and staie both Day and Night, changing the one into the other. They can go in and out at Awger Holes, and saile in an Egge Shell, a Cockle or Muscle Shell, through and under the tempestuous Seas. They can bring Soules

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